UUCP is an abbreviation of Unix-to-Unix Copy. The term generally refers to a suite of and protocol allowing remote execution of commands and transfer of file, email and netnews between .
Niumba is a rental apartment directory owned by the TripAdvisor Media Group. The website provides around 62,000 private holiday homes, 79% of which are located in Spain. Niumba's business model is based on putting those who wish to rent their homes in contact with travelers.
Wireless is the transfer of information between two or more points that are not physically connected. Distances can be short, such as a few metres for television remote control, or as far as thousands or even millions of kilometres for deep-space radio communications. It encompasses various types of fixed, mobile, and portable , cellular telephone, (PDAs), and . Other examples of wireless technology include GPS units, or garage doors, wireless computer mice, keyboard and Headset, , , satellite televisi..
Cattle (colloquially cows) are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, and are most commonly classified collectively as Bos primigenius. Cattle are raised as livestock for meat (beef and veal), as dairy animals for milk and other , and as draft animals ( or bullocks) (pulling , and the like). Other products include leather and dung for manure or fuel. In some regions, such as p..
Shrimad Rajchandra, born Raichandbhai Ravajibhai Mehta, was a prominent Jain poet, philosopher, and scholar. He is best known for his teachings on Jainism and as a spiritual guide of Mahatma Gandhi.
A syllogism (συλλογισμός – syllogismos – "conclusion," "inference") is a kind of logical argument in which one proposition (the conclusion) is inferred from two or more others (the ) of a specific form. In antiquity, two rival theories of the syllogism existed: Aristotelian syllogistic and Stoic syllogistic.Michael Frede, "Stoic vs. Peripatetic Syllogistic", Archive for the History of Philosophy 56, 1975, 99-124.
