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Ficus religiosa or sacred fig is a species of native to the Indian subcontinent and that belongs to , the fig or mulberry family. It is also known as the bodhi tree, Oxford English Dictionary, Oxford University Press, 1971, p. 1014 bo tree, peepul tree, peepal tree, pipala tree or (in India and Nepal). The sacred fig is considered to have a religious significance in four major religions that originated on the Indian subcontinent: , , and . Hindu and Jain ascetics consider the species to be sacred and often meditate under it. is believed to have attained enlightenment under . The sacred fig is the state tree of the Indian states of , and .


Description
Ficus religiosa is a large - or tree up to tall and with a diameter of up to . The are in shape with a distinctive extended drip tip; they are long and broad, with a petiole. The are small figs in diameter, green ripening to purple.

The Jaya Sri Maha Bodhi tree in the city of in is estimated to be more than 2,250 years old.


Distribution
Ficus religiosa is native to most of the Indian subcontinent – , , , and India including the , and the , as well as part of Indochina – the , , and Peninsular Malaysia. It has been widely introduced elsewhere, particularly in the rest of tropical Asia, but also in (Balochistan), and .


Ecology
Ficus religiosa suitably grows at ranging from up to . Due to the which are prevalent throughout different heat zones, it can grow at ranging from 30°N to 5°S. It can tolerate ranging between , beyond this upper limit its growth diminishes. It grows on a wide but preferably needs deep, with good . It is also found on shallow soils including rock crevices.


Association
Ficus religiosa is associated with , an which acts as its as this wasp lays its only on trees of this species.


Environment
Ficus religiosa is tolerant to various climate zones (Köppen climate classification categories of Af, Am, Aw/As, Cfa, Cwa and Csa) and various types of soils. In Paraguay the tree species occurs in forests at lower elevations, and in China the species has been reported growing at altitudes ranging from . In India, being a native species, it occurs both naturally in wild as well as cultivated up to altitudes of .


Climate
Ficus religiosa is tolerant to widely varying climatic conditions such as Tropical rainforest climate where the region receives more than of per month, Tropical monsoon climate where average precipitation ranges from in the driest month to , Tropical savanna climate with dry summer where average precipitation ranges from per month in to per month in , Tropical savanna climate with dry winter where average precipitation ranges from to per month in to per month in , Warm temperate climate with dry winter where average temperature ranges from and winters are dry, as well as Warm temperate climate with dry summer where average temperature ranges from and summers are dry.


Invasiveness
Unlike most epiphytic jungle figs, which encircle the stems of dicotyledonous support trees from the outside, the epiphytic bushes of F. religiosa are not true stranglers. Instead, their roots penetrate the stem of the support tree, eventually splitting it from within. Ficus religiosa has been listed as an "" or "naturalised weed" by the Global Compendium of Weeds (Randall, 2012). It has been assigned an invasiveness high risk score of 7 in a risk assessment prepared for the species' invasiveness in by PIER. Such a high score predicts it will become a major pest in suitable climate zones. The major reasons for its invasive behaviour are its fast-growing nature, tolerance to various climate zones and soil types, reported lifespan of over 3,000 years, and its suffocating growth habit as it often begins life as an .


In culture and heritage
The earliest known record of Ficus religiosa in human culture is the use of peepal leaf motifs in the pottery of the , found at site, in , Afghanistan, dating back to third millennium BCE. Sher, S. and Hameed, A., Comparative Analysis of the Gandharan Floral Motifs from Butkara (I and III) and Takht-i-Bahi. Sindh Antiquities 2020 Vol-06, No 1, pp. 128–145.

The Indus Valley Civilisation venerated this tree and its leaf and drew religious art of it.

(2014). 9781465422897, DK and the .

The peepal tree is considered sacred by the followers of , , and . In the , Krishna says, "I am the Peepal tree among the trees, Narada among the Deva Rishi (Divine sages), Bhrigu among the Sapta-Maharishis, Chitraratha among the , And sage among the Siddhas." In India, the medal for the highest civilian award, , is modelled on the leaf of a Peepal tree.


Buddhism
attained ( bodhi) while meditating underneath a Ficus religiosa. The site is in present-day in Bihar, . The original tree was destroyed, and has been replaced several times. A branch of the original tree was rooted in , in 288 BCE and is known as Jaya Sri Maha Bodhi; it is the oldest living human-planted (angiosperm) in the world.

In Theravada Buddhist , the tree's massive trunk is often the site of Buddhist or shrines. Not all Ficus religiosa are ordinarily called a Bodhi Tree. A true Bodhi Tree is traditionally considered a tree that has as its parent another Bodhi Tree, and so on, until the first Bodhi Tree, which is the tree under which Gautama is said to have gained enlightenment.


Hinduism
Ashwattha is the Sanskrit term for Ficus religiosa. According to , it is a sacred tree for the and has been extensively mentioned in texts pertaining to ,
(2013). 9780199929177, OUP USA. .
for example as peepul in mantra I.164.20. However, according to Padma Puran peepal tree is the form of Lord Vishnu along with banyan and plaksha as the form of Lord Shiva and the lord Brahma. As-

"There is no doubt that lord Viṣṇu is of the form of Aśvattha, Vaṭa is Rudra’s form, and Palāśa has taken up Brahmā’s form. Seeing, worshipping and serving them is said to remove sins. These certainly destroy grief, diseases and the wicked."

~Padma Puran Uttar Khand ch-115 22/23

( ascetics) meditate beneath sacred fig trees, and Hindus do (circumambulation, or meditative pacing) around the sacred fig tree as a mark of worship. Usually seven pradakshinas are done around the tree in the morning time chanting " vriksha rajye namah" (वृक्षराज्ञे नमः), meaning "salutation to the king of trees". It is claimed that the 27 stars (constellations) constituting 12 houses ( rasis) and 9 planets are specifically represented precisely by 27 trees—one for each star. The Bodhi Tree is said to represent (Western star name γ, δ and θ Cancri in the Cancer constellation).

derives it from shva (tomorrow) and stha (that which remains).

(2013). 9780199929177, Oup USA. .
Ashva (horse) and stha (situated), meaning where horses are tied, is another derivation.
(1997). 9781887472302, 1st World Publishing. .

, while instructing describes the eternal Asvattha tree with its root upwards, and branches downwards, which is the pure immortal , in which all these worlds are situated, and beyond which there is nothing else ( Verse II.iii.1). Meanwhile, tells us that the Asvattha tree having neither end nor beginning nor stationariness whatsoever has its roots upwards and branches downwards whose branches are nourished by the and whose infinite roots spread in the form of action in the human world which though strong are to be cut off by the forceful weapon of detachment to seek the celestial abode from which there is no return ( XV.1-4). The former teaches that the Asvattha tree is real being identical with Brahman and therefore impossible to cut-off; the latter insists that the Asvattha tree must be regarded as unreal being identical with existence which needs to be cut-off.

The fire sticks used in Hindu sacrificial fire like also contain dried wood of ashvatha tree.


Cultivation
Ficus religiosa is grown by specialty tree for use as an , in and in tropical and subtropical climates. Peepul trees are native to Indian subcontinent and thrive in hot, weather. They prefer full and can grow in all , though is the best. When planting, use soil with a pH of 7 or below. While it is possible for the plant to grow indoors in a pot, it grows best outside. Young peepul needs . It requires full sunlight and proper watering. Sacred fig occurs naturally in submontane forest regions. As with many Ficus trees, these are well suited for training.

In the , it is preferably planted as an avenue or tree. In the and in the species is cultivated in and along roadsides and , while in it occurs in at lower .

In โพ or "Pho" trees grow everywhere, but in the wats (temples) they are revered, and usually are several hundred years old, with trunks up to wide. As with all sacred trees in Thailand, they have a saffron cloth wrapped around the base. A yearly ritual involving the bo trees at wats is the purchasing of "mai kam sii" ไม้คำ้ศริ, which are "supports" that look like crutches and are placed under the spreading branches as if holding them up. The purchase money helps fund the wat, a central part of Thai life.


Uses
Ficus religiosa is used in traditional medicine for about fifty types of disorders including asthma, diabetes, diarrhea, epilepsy, gastric problems, inflammatory disorders, infectious and sexual disorders.

The trunk of this tree is used by farmers as a soil leveller. After seed harvesting, the rectangular trunk is connected to tractors and levels the soil.


See also


Notes


External links

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