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An abjad (; or abgad )

(2019). 9781789250923, Oxbow Books. .
(2026). 9789004215450, Brill. .
is a in which only are represented by letter signs, leaving the to be inferred by the reader (unless represented otherwise, such as by ). This contrasts with that provide for both consonants and vowels. The term was introduced in 1990 by Peter T. Daniels.Daniels, P. (1990). " Fundamentals of Grammatology". Journal of the American Oriental Society, 110(4), 727-731. . "We must recognize that the West Semitic scripts constitute a third fundamental type of script, the kind that denotes individual consonants only. It cannot be subsumed under either of the other terms. A suitable name for this type would be "alephbeth", in honor of its Levantine origin, but this term seems too similar to "alphabet" to be practical; so I propose to call this type an " abjad", from the Arabic word for the traditional order of its script, which (unvocalized) of course falls in this category. There is yet a fourth fundamental type of script, a type recognized over forty years ago by James-Germain Fevrier, called by him the " neosyllabary" (1948, 330), and again by Fred Householder thirty years ago, who called it "pseudo-alphabet" (1959, 382). These are the scripts of Ethiopia and "greater India" that use a basic form for the specific syllable consonant + a particular vowel (in practice always the unmarked a) and modify it to denote the syllables with other vowels or with no vowel. Were it not for this existing term, I would propose maintaining the pattern by calling this type an "abugida", from the Ethiopian word for the auxiliary order of consonants in the signary." Other terms for the same concept include partial phonemic script, segmentally linear defective phonographic script, consonantary, consonant writing, and consonantal alphabet.Amalia E. Gnanadesikan (2017), "Towards a typology of phonemic scripts", Writing Systems Research, 9:1, 14-35, . "Daniels (1990, 1996a) proposes the name abjad for these scripts, and this term has gained considerable popularity. Other terms include partial phonemic script (Hill, 1967), segmentally linear defective phonographic script (Faber, 1992), consonantary (Trigger, 2004), consonant writing (Coulmas, 1989) and consonantal alphabet (Gnanadesikan, 2009; Healey, 1990). "

Impure abjads, such as the and scripts, represent vowels with either optional or a limited number of distinct vowel , or both.


Etymology
The name abjad is based on the 's first four letters in their original alphabetical ordercorresponding to ʾa, b, j, and dwhich reflects the alphabetical order , bet, , in other consonantal Semitic scripts such as Phoenician, , and other classified within the family of scripts used to write West Semitic languages.
 [https://bahai-library.com/lewis_abjad_numerological_system "Overview of the Abjad numerological system"],
     
Jonah Winters and Frank Lewis, Overview of the Abjad numerological system, Bahá­ʾí Library Online, 1999, quote: "The word abjad is an acronym derived from the first four consonantal shapes in the Arabic alphabet -- Alif, Bá, Jim, Dál. As such abjad designates the letters of the Arabic alphabet (also known as alifbá') in the phrase hurúf al-abjad. An adjective formed from this, abjadí, means a novice at something. Nowadays the Arabic alphabet does not follow the sequence a-b-j-d, but rather the order: A-B-T-Th-J-H.-Kh-D (the basic shapes of the letters A-B-J-D without their diacritical dots do, however, occur in that order, insofar as T and Th are distinguished from B only by dots, and the H. and Kh from the J only by dots). However, the order A-B-J-D is quite ancient, insofar as the word abjad is not of Arabic origin, but comes from earlier written alphabets, perhaps from Phoenician though the sequence may be as old as Ugaritic. In any case, it certainly predates the writing down of Arabic, as can be seen by comparison of Hebrew (Aleph, Beth, Gimel, Daleth) and Greek (Alpha Beta Gamma Delta)." Accessed 2 November 2025.


Terminology
According to the formulations of Peter T. Daniels, abjads differ from in that only consonants, not vowels, are represented among the basic . Abjads differ from , another category defined by Daniels, in that in abjads, the vowel sound is implied by , and where exist for the system, such as for and for , their use is optional and not the dominant (or literate) form. Abugidas mark all vowels (other than the ) with a , a minor attachment to the letter, a standalone , or (in Canadian Aboriginal syllabics) by rotation of the letter. Some abugidas use a special symbol to suppress the inherent vowel so that the consonant alone can be properly represented. In a , a grapheme denotes a complete syllable, that is, either a lone vowel sound or a combination of a vowel sound with one or more consonant sounds.

The contrast of abjad versus alphabet has been rejected by other scholars because abjad is also used as a term for the Arabic numeral system. Also, it may be taken as suggesting that consonantal alphabets, in contrast to e.g. the , were not yet true alphabets. , a critic of Daniels and of the abjad terminology, argues that this terminology can confuse alphabets with "transcription systems", and that there is no reason to relegate the Hebrew, Aramaic or Phoenician alphabets to second-class status as an "incomplete alphabet".

(2026). 9780521787376, Cambridge University Press.
However, Daniels's terminology has found acceptance in the linguistic community.
 [http://omniglot.com/writing/alphabetic.htm "Abjads / Consonant alphabets"],
 Omniglot.com, 2009, quote: "Abjads, or consonant alphabets, represent consonants only, or consonants plus some vowels. Full vowel indication (vocalisation) can be added, usually by means of diacritics, but this is not usually done." Accessed 22 May 2009.
     
Rogers, Henry (2005): Writing systems: a linguistic approach. Wiley-Blackwell. ISBN 0-631-23464-0, ISBN 978-0-631-23464-7. See esp. Chap. 7, pp. 115ff. Schone, Patrick (2006): "Low-resource autodiacritization of abjads for speech keyword search", In INTERSPEECH-2006, paper 1412-Mon3FoP.13.


Origins and history
The Proto-Sinaitic script represents the earliest-known trace of alphabetic writing. This script is generally considered to have been developed around the during the by speakers of an ancient West Semitic language who repurposed elements of local Egyptian hieroglyphs in order to construct a new script that represented the consonants of their own language using .
(2026). 9781885923769, The Oriental Institute of the University of Chicago. .
The Proto-Sinaitic script is thought to represent, or at least indicate the existence of, an early ancestor of the many later Semitic consonantal scripts which continued to develop over time into more , less visually representational forms, including the Phoenician abjad.

The Phoenician abjad was a radical simplification of phonetic writing. Unlike other scripts, such as ( and ) and Egyptian hieroglyphs (logographic and consonantal), the Phoenician abjad consisted of only a few dozen symbols. Presumably, the relative simplicity of the Phoenician abjad made this script easy to learn, allowed it to gain widespread usage, and influenced how readily it was adopted or adapted into the development of other scripts by non-Phoenicians who encountered merchants and their script which they brought with them as they traded throughout the ancient Mediterranean world during the first millennium BCE.

During these exchanges, the Phoenician script gave rise to a number of new writing systems, including the widely used abjad and the . The Greek alphabet was later developed into several alphabets, including Etruscan, , , and (via Etruscan), while Aramaic became the ancestor of many abjads and abugidas of Asia, particularly in and around India, Southeast Asia, and .

Other sister scripts to Phoenician, that branched from Proto-Sinaitic script are the South Semitic scripts with its two main branches; the Ancient North Arabian scripts that were used in north and central Arabia, until it was displaced by the Ibn Durayd, Ta'līq min amāli ibn durayd, ed. al-Sanūsī, Muṣṭafā, Kuwait 1984, p. 227 (Arabic). The author purports that a poet from the Kinda tribe in Yemen who settled in Dūmat al-Ǧandal during the advent of Islam told of how another member of the Yemenite Kinda tribe who lived in that town taught the Arabic script to the Banū Qurayš in Mecca and that their use of the Arabic script for writing eventually took the place of musnad, or what was then the Sabaean script of the kingdom of Ḥimyar: "You have exchanged the musnad of the sons of Ḥimyar / which the kings of Ḥimyar were wont to write down in books." and Ancient South Arabian, which evolved later into the Geʽez script, still being used in and .


Impure abjads
Impure abjads have characters for some vowels, optional vowel diacritics, or both. The term pure abjad refers to scripts entirely lacking in vowel indicators. However, most abjads, such as , , , and , are "impure" abjadsthat is, they also contain symbols for some of the vowel phonemes, although the said non-diacritic vowel letters are also used to write certain consonants, particularly approximants that sound similar to long vowels. A "pure" abjad is exemplified (perhaps) by very early forms of ancient Phoenician, though at some point (at least by the 9th century BC) it and most of the contemporary Semitic abjads had begun to overload a few of the consonant symbols with a secondary function as vowel markers, called . This practice was at first rare and limited in scope but became increasingly common and more developed in later times.


Addition of vowels
In the 9th century BC the Greeks adapted the Phoenician script for use in their own language. The phonetic structure of the Greek language created too many ambiguities when vowels went unrepresented, so the script was modified. They did not need letters for the guttural sounds represented by , he, heth or , so these symbols were assigned vocalic values. The letters waw and were also adapted into vowel signs; along with he, these were already used as in Phoenician. The major innovation of Greek was to dedicate these symbols exclusively and unambiguously to vowel sounds that could be combined arbitrarily with consonants (as opposed to syllabaries such as which usually have vowel symbols but cannot combine them with consonants to form arbitrary syllables).

developed along a slightly different route. The basic consonantal symbol was considered to have an inherent "a" vowel sound. Hooks or short lines attached to various parts of the basic letter modify the vowel. In this way, the South Arabian abjad evolved into the Geʽez script of Ethiopia between the 5th century BC and the 5th century AD. Similarly, the Brāhmī abugida of the Indian subcontinent developed around the 3rd century BC (from the , it has been hypothesized).


Abjads and the structure of Semitic languages
The abjad form of writing is well-adapted to the morphological structure of the Semitic languages it was developed to write. This is because words in Semitic languages are formed from , the vowels being used to indicate inflectional or derived forms.
(2026). 9780521865333, Cambridge University Press.
For instance, according to and Modern Standard Arabic, from the Arabic root ك‌ت‌ب K-T-B (to write) can be derived the forms كَتَبَ (he wrote), كَتَبْتَ (you (masculine singular) wrote), يَكْتُبُ⁩ (he writes), and مَكْتَبَة⁩ (library). In most cases, the absence of full glyphs for vowels makes the common root clearer, allowing readers to guess the meaning of unfamiliar words from familiar roots (especially in conjunction with context clues) and improving word recognition while reading for practiced readers.


Adaptation for use as true alphabets
The Arabic abjad has been adapted to perform as when used to write several languages, including , , , and and historically , , Aragonese, Portuguese, and , with some letters or letter combinations being repurposed to represent vowels. The Hebrew abjad has also been adapted to write like Ladino and .
(2026). 9781138487284, Routledge.


Comparative chart of abjads, extinct and extant
Hanifi Rohingya
, Palmyrene, , Parthian, , , and Manichaean
Late Hebrew, ,
Hebrew, Imperial Aramaic.
(variant), , Etruscan, , ,
Ancient North Arabiannonoright-left29yesArabian PeninsulaNorthern Arabians (Pre-Islamic Arabia),Ancient North Arabian languages8th century BCE - 4th century CEProto-Sinaitic
Geʽez syllabary ( and )
Ethiopic (Eritrea & Ethiopia)
Paleo-Hebrew, Phoenician, ,
,
Old Uyghur alphabet
Hanifi Rohingyayesnoright-left282northern Rakhine State and Rohingya language1980sArabic
yesyesright-left241Maldivian (Dhivehi)17th century,
Libyco-Berbernonobottom-top,right left,left-right23noneGuanche, Garamantianc. 7th century
Chorasmiannonoright-left19noneAncient Iranian peoplesKhwarezmian languageearly 8th century
nonoright-left221Khuzestan province,Ancient Iranian peoples2nd century
nonoright-left22none100 BCEAramaic
Manichaeannonoright-left252Northwest China 2nd centuryPalmyrene
Palmyrenenonoright-left23none Palmyrene Aramaic100 BCE, Manichaean


See also
  • (inscription consisting of the letters of an alphabet)
  • (Arabic alphanumeric code)
  • (syllable-based writing system in which consonants and vowels graphemes are visually combined, particularly prevalent among Indian and Southeast Asian scripts)
  • (set of letters used to write a given language, including distinct graphemes for both consonants and vowels)
  • (removal of vowels from a text)
  • (numerological practice of reading a word or phrase as a number or alphanumeric code, particularly in the context of Jewish mysticism based on the text of the Hebrew Bible, but also in Greek and English versions of the Bible as well as for other significant texts)
  • (purposeful written mark, a specific form of a )
  • (smallest functional written unit)
  • Hieroglyph (informal term for a , , , or , often referring to a character of the ancient Egyptian writing system, but also used to describe other semi-logographic writing systems, as )
  • (written character that represents a semantic component of a language, such as a word or morpheme. Chinese characters as used in as well as other languages are logograms, as are Egyptian hieroglyphs and characters in )
  • (esoteric study of the properties of numbers)
  • (distinctive writing system, based on a repertoire of specific elements or symbols, or that repertoire)
  • Semitic languages (branch of the Afroasiatic languages)
  • (constructed writing systems that are structurally abjads)
  • (set of written symbols that represent the or moras that make up spoken words)
  • (convention of symbols representing language)


Sources

  • (2026). 9781885923769, The Oriental Institute of the University of Chicago. .


External links

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