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Manasa () is a devi of snakes. She is worshipped mainly in Bihar, Odisha, Bengal, Andhra Pradesh, Chhattisgarh, Jharkhand, Uttarakhand, Uttar Pradesh, Haryana, Punjab, Rajasthan, Assam and other parts of Northeast India, chiefly for the prevention and cure of snakebite, and also for fertility and prosperity. In Hindu texts, Manasa is the daughter of sage Kashyapa, sister of Vasuki—king of Nāgas (serpents)—and wife of sage Jaratkaru. She is the mother of the sage Astika.
In regional tradition, her stories emphasise her bad temper and unhappiness, due to rejection by her father, Shiva, and her husband (Jaratkaru), and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh toward people who refuse to worship her. Denied full godhood due to her mixed parentage, Manasa's aim was to fully establish her authority as a goddess, and to acquire steadfast human devotees.
According to Tate, Manasa as Jaratkaru was initially recognized as a daughter of the sage Kashyapa and Kadru, the mother of all nagas in the epic Mahabharata. According to Bhattacharya, the Jaratkaru of the Mahabharata is not the Manasa popular in Bengal.
By the 14th century, Manasa was identified as the goddess of fertility and marriage rites and was assimilated into the Shaiva pantheon, related to the god Shiva. Myths glorified her by describing that she saved Shiva after he drank the poison, and venerated her as the "remover of poison". Her popularity grew and spread to southern India, and the cult of her followers began to rival the earliest Shaivism (the cult of Shiva). As a consequence, stories attributing Manasa's birth to Shiva emerged and ultimately Shaivism adopted this indigenous goddess into the Brahmanical tradition of mainstream Hinduism. Alternatively, Vasudev suggests that the Bengali tale of Manasa reflects rivalry between Shaivism and the goddess-centric Shaktism.
In Bengal, she is rarely seen with her husband, Jaratkaru. In some of her idols she is shown with Behula and Lakshminder.
Kashyapa married Manasa to sage Jaratkaru, who agreed to marry her on the condition that he would leave her if she disobeyed him. Once, when Jaratkaru was awakened by Manasa, he became upset with her because she awakened him too late for worship, and so he left her temporarily.
According to Manasa Vijaya, Manasa was born when a statue of a girl that had been sculpted by Vasuki's mother which was touched by Shiva's seed. Vasuki accepted Manasa as his sister, and granted her the charge of poison that was produced when King Prithu milked the Earth as a cow. When Shiva saw Manasa, he was attracted to her, but she proved to him that he was her father. Shiva took Manasa to his home where his wife, Parvati, suspected Manasa of being Shiva's concubine or co-wife, and insulted Manasa and burnt her left eye, leaving Manasa half-blind. Later, when Shiva was dying of poison, Manasa cured him. On one occasion, when Chandi kicked her, Manasa rendered her senseless with a glance of her poison eye. Finally, tired of quarrels between Manasa and Chandi, Shiva deserted Manasa under a tree, but created a companion for her from his tears of remorse, called Neto or Netā.McDaniel (2004) pp. 149-50
Later, the sage Jaratkaru married Manasa, but Chandi ruined Manasa's wedding night. Chandi advised Manasa to wear snake ornaments and then threw a frog in the bridal chamber which caused the snakes to run around the chamber. As a consequence, the terrified Jaratkaru ran away from the house. After few days, he returned and Astika, their son, was born.McDaniel (2004) p. 150
Accompanied by her adviser, Neto, Manasa descended to earth to see human devotees. She was initially mocked by the people but then Manasa forced them to worship her by raining calamity on those who denied her power. She managed to convert people from different walks of life, including the Muslim ruler Hasan, but failed to convert Chand Sadagar. Manasa wanted to become a mainstream goddess like Lakshmi or Saraswati. To get there, she had to achieve the worship of Chand Sadagar who was extremely adamant and took oath not to worship Manasa. Thus to gain his fear and insecurity, Manasa one by one killed his six sons. At last Manasa conspired against two dancers of Indras Court who loved each other, Aniruddha and Usha. Anirudh had to take birth as Lakhinder, Chand and Sanaka's seventh son. Usha took birth as Behula and married him. Manasa killed him but Behula floated on water for nine months with the dead body of her husband and finally brought back the lives of the seven sons and the lost prosperity of Chand. At last, he yielded by offering a flower to the goddess with his left hand without even looking at her. This gesture made Manasa so happy that she resurrected all of Chand's sons and restored his fame and fortunes. The Mangal kavyas say that after this, the worship of Manasa was popular forever.
The Manasa Mangalkavya attributes Manasa's difficulty in attracting devotees to an unjust curse she gave to Chand in his previous life. Chand then retaliated with a counter-curse that worshipping her would not be popular on earth unless he worshipped her also.McDaniel p.152
Ananda K. Coomaraswamy and Sister Nivedita say, "The legend of Chand Manasā Devī, ... who must be as old as the Mycenaean Greece stratum in Asiatic society, reflects the conflict between the religion of Shiva and that of female local deities in Bengal. Afterwards Manasā or Padmā was recognized as a form of Shakti, ... and her worship accepted by . She is a phase of the mother-divinity who for so many worshippers is nearer and dearer than the far-off and impersonal Shiva...".
The goddess is widely worshipped in the rainy season (especially months of Shravan and Bhadra), when the snakes are most active. Manasa is also a very important fertility deity, and her blessings are invoked for child bearing. She is commonly worshipped alongside her female companion Neta, who is considered a manifestation of her destructive power. Described as a vindicative goddess in Bengal's Mangalkavyas, Manasa is required to be pleased to avoid her wrath, manifested as snake bite, disease, childlessness or starvation.
In North Bengal, among the Rajbanshis, Manasa (called Bishohora, Bishohori or Padmavati) is one of the most important goddesses, and her thaan (shrine) may be found in the courtyard of almost every agrarian household. Among the lower-caste Hindus of East Bengal (present-day Bangladesh) too, she is worshipped with great pomp.
Manasa is an especially important deity in Bengal for the mercantile castes. This is because Chando of the Manasamangal was the first to initiate her worship, and Behula, the heroine of the Manasamangal was a daughter of the Saha clan (a powerful trading community).
Manasa is the prime deity of Anga Region, specially in Anga's capital, Champa (now Bhagalpur). It is believed that the story of Chand Saudagar and Behula started from this very place. In the old quarters of Champanagar in the city, stands an enormous temple of Manasa. Several artefacts and sculptures found in and around the place made locals believed that it was where Chand Saudagar had his Rajbari. A recent excavation has also found "Loha- Bashor ghor" or "Bashor ghor", the building made specifically for the wedding night of Lakhendar and Behula. The Angika lokgatha, "Behula Bishari Lokgatha" and the regional art, Manjusha Art Chitrakatha is full flegedly based on the chronicles of Manasa and the hardships of Behula. Every year, from 16 to 19 August, Bhagalpur springs up like a scented flower to worship the local guardian Manasa and commemorate the wedding of Behula
Manasa is also worshipped extensively in Assam, and a form of Oja-Pali (musical folk theatre) is dedicated entirely to her myth.
Manasa is ceremonially worshipped on Nag Panchami - a festival of snake worship in the Hindu month of Shraavana (July–August). Hindu women observe a fast (vrata) on this day and offer milk at snake holes.McDaniel (2002) p.55-57 Manasa devi is worshipped between November and February each year since 120 years at the Manasa Devi mandir at Lala bagan, Kolkata.
==Notable temples==
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