Hawaii ( ; ) is an island state of the United States, in the Pacific Ocean about southwest of the U.S. mainland. One of the two non-contiguous U.S. states (along with Alaska), it is the only state not on the mainland, the only state that is an archipelago, and the only state in the tropics.
Hawaii consists of 137 that comprise almost the entire Hawaiian Islands (the exception, which is outside the state, is Midway Atoll). Spanning , the state is physiographically and Ethnology part of the subregion of Oceania. Hawaii's ocean coastline is consequently the fourth-longest in the U.S., at about . The eight main islands, from northwest to southeast, are Niʻihau, Kauaʻi, Oʻahu, Molokaʻi, Lānaʻi, Kahoʻolawe, Maui, and Hawaiʻi, after which the state is named; the last is often called the "Big Island" or "Hawaiʻi Island" to avoid confusion with the state or archipelago. The uninhabited Northwestern Hawaiian Islands make up most of the Papahānaumokuākea Marine National Monument, the largest protected area in the U.S. and the fourth-largest in the world.
Of the 50 U.S. states, Hawaii is the fourth-smallest in land area and the 11th-least populous; but with 1.4 million residents, it ranks 13th in population density. Two-thirds of Hawaii residents live on Oʻahu, home to the state's capital and largest city, Honolulu. Hawaii is one of the most demographically diverse U.S. states, owing to its central location in the Pacific and over two centuries of migration. As one of only seven majority-minority states, it has the only Asian American plurality, the largest Buddhist community, and largest proportion of multiracial people in the U.S. Consequently, Hawaii is a unique melting pot of North American and cultures, in addition to its Native Hawaiians heritage.
Settled by Polynesians sometime between 1000 and 1200 CE, Hawaii was home to numerous independent chiefdoms. In 1778, British explorer James Cook was the first known non-Polynesian to arrive at the archipelago; early British influence is reflected in the state flag, which bears a Union Jack. An influx of European and American explorers, traders, and whalers soon arrived, leading to the decimation of the once-isolated indigenous community through the introduction of diseases such as syphilis, tuberculosis, smallpox, and measles; the native Hawaiian population declined from between 300,000 and one million to less than 40,000 by 1890. Hawaii became a unified, internationally recognized Hawaiian Kingdom in 1810, remaining independent until American and European businessmen overthrew the monarchy in 1893; this led to annexation by the U.S. in 1898. As a strategically valuable U.S. territory, Hawaii was attacked by Japan on December 7, 1941, which brought it global and historical significance, and contributed to America's entry into World War II. Hawaii is the most recent state to join the union, on August 21, 1959. In 1993, the U.S. government formally apologized for its role in the overthrow of Hawaii's government, which had spurred the Hawaiian sovereignty movement and has led to ongoing efforts to obtain redress for the indigenous population.
Historically dominated by a plantation economy, Hawaii remains a major agricultural exporter due to its fertile soil and uniquely tropical climate in the U.S. Its economy has gradually diversified since the mid-20th century, with tourism and military defense becoming the two largest sectors. The state attracts visitors, surfers, and scientists with its diverse natural scenery, warm tropical climate, abundant public beaches, oceanic surroundings, active volcanoes, and clear skies on the Big Island. Hawaii hosts the United States Pacific Fleet, the world's largest naval command, as well as 75,000 employees of the Defense Department. Hawaii's isolation results in one of the highest costs of living in the U.S. However, Hawaii is the third-wealthiest state, and residents have the longest life expectancy of any U.S. state, at 80.7 years.
The Hawaiian language word Hawaiʻi is very similar to Proto-Polynesian *Sawaiki, with the reconstructed meaning "homeland." of Hawaiʻi are found in other Polynesian languages, including Māori (Hawaiki), Rarotongan (ʻAvaiki) and Samoan language (Savaiʻi). According to linguists Pukui and Elbert,
However, most official state government publications, departments, and office titles use Hawaiʻi, including the Governor of Hawaiʻi, the Hawaiʻi State Legislature, the Hawaiʻi State Judiciary, the University of Hawaiʻi, the Hawaiʻi State Seal, the Flag of Hawaiʻi, and the Hawaiʻi Board on Geographic Names. The Hawaiʻi Tourism Authority's official policy is to "recognize the importance of using these markings to preserve the indigenous language and culture of Hawaiʻi and use them in all forms of communications."
In addition to the eight main islands, the state has many smaller islands and islets. Kaʻula is a small island near Niʻihau. The Northwestern Hawaiian Islands is a group of nine small, older islands northwest of Kauaʻi that extends from Nīhoa to Kure Atoll; these are remnants of once much larger volcanic mountains. Across the archipelago are around 130 small rocks and islets, such as Molokini, which are made up of either volcanic or marine sedimentary rock.
Hawaiʻi's tallest mountain Mauna Kea is above mean sea level; it is taller than Mount Everest if measured from the base of the mountain, which lies on the floor of the Pacific Ocean and rises about .
The last volcanic eruption outside Hawaiʻi Island occurred at italic=no on Maui before the late 18th century, possibly hundreds of years earlier. In 1790, Kīlauea exploded; it is the deadliest eruption known to have occurred in the modern era in what is now the United States. Up to 5,405 warriors and their families marching on Kīlauea were killed by the eruption. Volcanic activity and subsequent erosion have created impressive geological features. Hawaii Island has the second-highest point among the world's islands.
On the volcanoes' flanks, slope instability has generated damaging earthquakes and related , particularly in 1868 and 1975. Catastrophic on the ocean island volcanoes' submerged flanks have created steep cliffs.
italic=no erupted in May 2018, opening 22 fissure vents on its eastern rift zone. The Leilani Estates and Lanipuna Gardens are within this territory. The eruption destroyed at least 36 buildings and this, coupled with the lava flows and the sulfur dioxide fumes, necessitated the evacuation of more than 2,000 inhabitants from their neighborhoods.
There are three national historical parks: Kalaupapa National Historical Park in Kalaupapa, Molokaʻi, the site of a former leper colony; Kaloko-Honokōhau National Historical Park in Kailua-Kona on Hawaiʻi Island; and Puʻuhonua o Hōnaunau National Historical Park, an ancient place of refuge on Hawaiʻi Island's west coast. Other areas under the National Park Service's control include Ala Kahakai National Historic Trail on Hawaiʻi Island and the USS Arizona Memorial at Pearl Harbor on Oʻahu.
President George W. Bush proclaimed the Papahānaumokuākea Marine National Monument on June 15, 2006. The monument covers roughly of reefs, atolls, and shallow and deep sea out to offshore in the Pacific Ocean—an area larger than all the national parks in the U.S. combined.
Overall with climate change, Hawaiʻi is getting Drought and Global warming. The warmest temperature recorded in the state, in Pahala on April 27, 1931, is , tied with Alaska as the lowest record high temperature observed in a U.S. state. Hawaiʻi's record low temperature is observed in May 1979, on the summit of Mauna Kea. Hawaiʻi is the only state to have never recorded subzero Fahrenheit temperatures.
Climates vary considerably on each island; they can be divided into windward and leeward ( koʻolau and kona, respectively) areas based upon location relative to the higher mountains. Windward sides face cloud cover.
After the rise of sugarcane plantations in the mid 19th century, island ecology changed dramatically. Plantations require massive quantities of water, and European and American plantation owners transformed the land in order to access it, primarily by building tunnels to divert water from the mountains to the plantations, constructing reservoirs, and digging wells. These changes have made lasting impacts on the land and continue to contribute to resource scarcity for Native Hawaiians today.
According to Stanford scientist and scholar Sibyl Diver, Indigenous Hawaiians engage in a reciprocal relationship with the land, "based on principles of mutual caretaking, reciprocity and sharing". This relationship ensures the longevity, sustainability, and natural cycles of growth and decay, as well as cultivating a sense of respect for the land and humility towards one's place in an ecosystem.
The tourism industry's ongoing expansion and its pressure on local systems of ecology, cultural tradition and infrastructure is creating a conflict between economic and environmental health. In 2020, the Center for Biological Diversity reported on the plastic pollution of Hawaii's Kamilo beach, citing "massive piles of plastic waste". Invasive species are spreading, and chemical and pathogenic runoff is contaminating groundwater and coastal waters.
The islands' history is marked by a slow, steady growth in population and the size of the chiefdoms, which grew to encompass whole islands. Local chiefs, called aliʻi, ruled their settlements, and launched wars to extend their influence and defend their communities from predatory rivals. Ancient Hawaiʻi was a Makaainana-based society, much like that of Hindus in India. Population growth was facilitated by ecological and agricultural practices that combined upland agriculture ( manuka), ocean fishing ( makai), fishponds and gardening systems. These systems were upheld by spiritual and religious beliefs, like the lokahi, that linked cultural continuity with the health of the natural world. According to Hawaiian scholar Mililani Trask, the lokahi symbolizes the "greatest of the traditions, values, and practices of our people ... There are three points in the triangle—the Creator, Akua; the peoples of the earth, Kanaka Maoli; and the land, the ʻaina. These three things all have a reciprocal relationship."
After Cook, Hawaii was not visited by any foreign ships for seven years but, after 1786, visits became increasingly frequent. At the end of the eighteenth century, the maritime fur trade developed between the northwest coast of North America and Asia bringing the ships of many nations to the North Pacific Ocean. The Hawaiian islands became established as a convenient source of supplies and destination for overwintering not only for fur traders but also ships engaged in general cross-Pacific commerce.
Historian Ralph Kuykendall has described the impact of these foreign visitors on the hitherto isolated Hawaiian Islands as an "invasion" which "little by little overwhelmed the old culture of the islands". Over the decades following the first contact, the foreign resident population slowly grew; foreigners imported iron tools, manufactured items, and household utensils; they also introduced firearms, alcohol, tobacco, non-native plants, and - inadvertently - insects previously unknown to the islands such as mosquitos and scorpions.Native Hawaiians were vulnerable to Eurasian diseases for which they had less resistance. Forty years after Cook's arrival, it is estimated that the native population had declined by half and continued to decline throughout the 19th century. During the 1850s, measles killed a fifth of Hawaiʻi's people.
After Kamehameha II inherited the throne in 1819, American Protestant missionaries to Hawaiʻi converted many Hawaiians to Christianity. Missionaries have argued that one function of missionary work was to "civilize" and "purify" perceived heathenism in the New World. This carried into Hawaiʻi. According to historical archaeologist James L. Flexner, "missionaries provided the moral means to rationalize conquest and wholesale conversion to Christianity". But rather than abandon traditional beliefs entirely, most native Hawaiians merged their Indigenous religion with Christianity. Missionaries used their influence to end many traditional practices, including the kapu system, the prevailing legal system before European contact, and heiau, or "temples" to religious figures. Kapu, which typically translates to "the sacred", refers to social regulations (like gender and class restrictions) that were based upon spiritual beliefs.
Under the missionaries' guidance, laws against gambling, consuming alcohol, dancing the hula, breaking the Sabbath, and polygamy were enacted. Without the kapu system, many temples and priestly statuses were jeopardized, idols were burned, and participation in Christianity increased. When Kamehameha III inherited the throne at age 12, his advisors pressured him to merge Christianity with traditional Hawaiian ways. Under the guidance of his kuhina nui (his mother and coregent Elizabeth Kaʻahumanu) and British allies, Hawaiʻi turned into a Christian monarchy with the signing of the 1840 Constitution. Hiram Bingham I, a prominent Protestant missionary, was a trusted adviser to the monarchy during this period. Other missionaries and their descendants became active in commercial and political affairs, leading to conflicts between the monarchy and its restive American subjects.
The death of the bachelor Kamehameha V—who did not name an heir—resulted in the popular election of Lunalilo over Kalākaua. Lunalilo died the next year, also without naming an heir. In 1874, the election was contested within the legislature between Kalākaua and Emma, Queen Consort of Kamehameha IV. After riots broke out, the U.S. and Britain landed troops on the islands to restore order. The Legislative Assembly chose King Kalākaua as monarch by a vote of 39 to 6 on February 12, 1874.
In 1893, Liliʻuokalani announced plans for a new constitution to proclaim herself an absolute monarch. On January 14, 1893, a group of mostly Euro-American business leaders and residents formed the Committee of Safety to stage a coup d'état against the kingdom and seek annexation by the United States. U.S. Government Minister John L. Stevens, responding to a request from the Committee of Safety, summoned a company of U.S. Marines. The queen's soldiers did not resist. According to historian William Russ, the monarchy was unable to protect itself. In Hawaiian Autonomy, Liliʻuokalani states:
If we did not by force resist their final outrage, it was because we could not do so without striking at the military force of the United States. Whatever constraint the executive of this great country may be under to recognize the present government at Honolulu has been forced upon it by no act of ours, but by the unlawful acts of its own agents. Attempts to repudiate those acts are vain.In a message to Sanford B. Dole, Liliʻuokalani states:
Now to avoid any collision of armed forces and perhaps the loss of life, I do under this protest, and impelled by said force, yield my authority until such time as the Government of the United States shall, upon the facts being presented to it, undo the action of its representatives and reinstate me in the authority which I claim as the constitutional sovereign of the Hawaiian Islands.
On January 17, 1893, a small group of sugar and pineapple-growing businessmen, aided by the American minister to Hawaii and backed by heavily armed U.S. soldiers and marines, deposed Queen Liliʻuokalani and installed a provisional government composed of members of the Committee of Safety. According to scholar Lydia Kualapai and Hawaii State Representative Roy Takumi, this committee was formed against the will of Indigenous Hawaiian voters, who constituted the majority of voters at the time, and consisted of "thirteen white men" according to scholar J Kehaulani Kauanui. The United States Minister to the Kingdom of Hawaii (John L. Stevens) conspired with U.S. citizens to overthrow the monarchy. After the overthrow, Sanford B. Dole, a citizen of Hawaii and cousin to James Dole, owner of Hawaiian Fruit Company, a company that benefited from the annexation of Hawaii, became president of the republic when the Provisional Government of Hawaiʻi ended on July 4, 1894.
Controversy ensued in the following years as the queen tried to regain her throne. Scholar Lydia Kualapai writes that Liliʻuokalani had "yielded under protest not to the counterfeit Provisional Government of Hawaii but to the superior force of the United States of America" and wrote letters of protest to the president requesting a recognizance of allyship and a reinstatement of her sovereignty against the recent actions of the Provisional Government of Hawaii. Following the January 1893 coup that deposed Liliʻuokalani, many royalists were preparing to overthrow the white-led Republic of Hawaiʻi oligarchy. Hundreds of rifles were covertly shipped to Hawaii and hidden in caves nearby. As armed troops came and went, a Republic of Hawaiʻi patrol discovered the rebel group. On January 6, 1895, gunfire began on both sides and later the rebels were surrounded and captured. Over the next 10 days several skirmishes occurred, until the last armed opposition surrendered or were captured. The Republic of Hawaiʻi took 123 troops into custody as prisoners of war. The mass arrest of nearly 300 more men and women, including Queen Liliʻuokalani, as political prisoners was intended to incapacitate the political resistance against the ruling oligarchy. In March 1895, a military tribunal convicted 170 prisoners of treason and sentenced six troops to be "hung by the neck" until dead, according to historian Ronald Williams Jr. The other prisoners were variously sentenced to from five to thirty-five years' imprisonment at hard labor, while those convicted of lesser charges received sentences from six months' to six years' imprisonment at hard labor. The queen was sentenced to five years in prison, but spent eight months under house arrest until she was released on parole. The total number of arrests related to the 1895 Kaua Kūloko was 406 people on a summary list of statistics, published by the government of the Republic of Hawaiʻi.
The administration of President Grover Cleveland commissioned the Blount Report, which concluded that the removal of Liliʻuokalani had been illegal. Commissioner Blount found the U.S. and its minister guilty on all counts including the overthrow, the landing of the marines, and the recognition of the provisional government. In a message to Congress, Cleveland wrote:
And finally, but for the lawless occupation of Honolulu under false pretexts by the United States forces, and but for Minister Stevens' recognition of the provisional government when the United States forces were its sole support and constituted its only military strength, the Queen and her Government would never have yielded to the provisional government, even for a time and for the sole purpose of submitting her case to the enlightened justice of the United States. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the Government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The provisional government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so.The U.S. government first demanded that Queen Liliʻuokalani be reinstated, but the Provisional Government refused. On December 23, 1893, the response from the Provisional Government of Hawaii, authored by President Sanford B. Dole, was received by Cleveland's representative Minister Albert S. Willis and emphasized that the Provisional Government of Hawaii "unhesitatingly" rejected the demand from the Cleveland Administration.
Congress conducted an independent investigation, and on February 26, 1894, submitted the Morgan Report, which found all parties, including Minister Stevens—with the exception of the queen—"not guilty" and not responsible for the coup. Partisans on both sides of the debate questioned the accuracy and impartiality of both the Blount and Morgan reports over the events of 1893.
In 1993, Congress passed a joint Apology Resolution regarding the overthrow; it was signed by President Bill Clinton. The resolution apologized and said that the overthrow was illegal in the following phrase: "The Congress—on the occasion of the 100th anniversary of the illegal overthrow of the Kingdom of Hawaiʻi on January 17, 1893, acknowledges the historical significance of this event which resulted in the suppression of the inherent sovereignty of the Native Hawaiian people." The Apology Resolution also "acknowledges that the overthrow of the Kingdom of Hawaiʻi occurred with the active participation of agents and citizens of the United States and further acknowledges that the Native Hawaiian people never directly relinquished to the United States their claims to their inherent sovereignty as a people over their national lands, either through the Kingdom of Hawaiʻi or through a plebiscite or referendum".
A majority of Native Hawaiians opposed annexation, voiced chiefly by Liliʻuokalani, whom Hawaiian Haunani-Kay Trask described as beloved and respected by her people. Liliʻuokalani wrote, "it had not entered into our hearts to believe that these friends and allies from the United States ... would ever go so far as to absolutely overthrow our form of government, seize our nation by the throat, and pass it over to an alien power" in her retelling of the overthrow of her government. According to Trask, newspapers at the time argued Hawaiians would suffer "virtual enslavement under annexation", including further loss of lands and liberties, in particular to sugar plantation owners. These plantations were protected by the U.S. Navy as economic interests, justifying a continued military presence in the islands.
In 1900, Hawaiʻi was granted self-governance and retained Iolani Palace as the territorial capitol building. Despite several attempts to become a state, Hawaii remained a territory for 60 years. Plantation owners and capitalists, who maintained control through financial institutions such as the Big Five, found territorial status convenient because they remained able to import cheap, foreign labor. Such immigration and labor practices were prohibited in many states.
Puerto Rican immigration to Hawaiʻi began in 1899, when Puerto Rico's sugar industry was devastated by a hurricane, causing a worldwide shortage of sugar and a huge demand for sugar from Hawaiʻi. Hawaiian sugarcane plantation owners began to recruit experienced, unemployed laborers in Puerto Rico. Two waves of Korean immigration to Hawaiʻi occurred in the 20th century. The first wave arrived between 1903 and 1924; the second wave began in 1965 after President Lyndon B. Johnson signed the Immigration and Nationality Act of 1965, which removed racial and national barriers and resulted in significantly altering the demographic mix in the U.S.
Oʻahu was the target of a surprise attack on Pearl Harbor by the Empire of Japan on December 7, 1941. The attack on Pearl Harbor and other military and naval installations, carried out by Warplane and by , brought the United States into World War II.
During the Cold War, Hawaiʻi became an important site for U.S. cultural diplomacy, military training, research, and as a staging ground for the U.S. Vietnam War.
In March 1959, Congress passed the Hawaiʻi Admissions Act, which U.S. President Dwight D. Eisenhower signed into law. The act excluded Palmyra Atoll from statehood; it had been part of the Kingdom and Territory of Hawaiʻi. On June 27, 1959, a referendum asked residents of Hawaiʻi to vote on the statehood bill; 94.3% voted in favor of statehood and 5.7% opposed it. The referendum asked voters to choose between accepting the Act and remaining a U.S. territory. The United Nations' Special Committee on Decolonization later removed Hawaiʻi from its list of non-self-governing territories.
After attaining statehood, Hawaiʻi quickly modernized through construction and a rapidly growing tourism economy. Later, state programs promoted Hawaiian culture. The Hawaiʻi State Constitutional Convention of 1978 created institutions such as the Office of Hawaiian Affairs to promote indigenous language and culture.
In 2010, 156,000 residents declared themselves to be solely of Native Hawaiian ancestry, just over half the estimated pre-contact population. An additional 371,000 declared themselves to possess Native Hawaiian ancestry in combination with one or more other races (including other Polynesian groups, but mostly Asian people or White American).
In 2018, the United States Census Bureau estimated the population of Hawaii to be 1,420,491, a decrease of 7,047 from the previous year but an increase of 60,190 (4.42%) since 2010. This includes a natural increase of 48,111 (96,028 births minus 47,917 deaths) and an increase due to net migration of 16,956 people into the state. Immigration from outside the United States resulted in a net increase of 30,068; migration within the country produced a net loss of 13,112 people.
The center of population of Hawaii is located on the island of Oʻahu. Large numbers of Native Hawaiians have moved to Las Vegas, which has been called the "ninth island" of Hawaii.
Hawaii has a de facto population of over 1.4 million, due in part to a large number of military personnel and tourist residents. Oʻahu is the most populous island; it has the highest population density with a resident population of just under one million in , approximately 1,650 people per square mile. Hawaii's 1.4 million residents, spread across of land, result in an average population density of 188.6 persons per square mile. The state has a lower population density than Ohio and Illinois.
The average projected lifespan of people born in Hawaii in 2000 is 79.8 years; 77.1 years if male, 82.5 if female—longer than the average lifespan of any other U.S. state. the U.S. military reported it had 42,371 personnel on the islands.
According to HUD's 2022 Annual Homeless Assessment Report, there were an estimated 5,967 Homelessness people in Hawaii.
In 2018, The top countries of origin for immigrants in Hawaii were the Philippines, China, Japan, Korea and the Marshall Islands.
+ Hawaii racial breakdown of population | |
38.8% | 22.9% |
57.7% | 37.2% |
10.8% | |
1.0% | 1.6% |
0.1% | 0.3% |
2.4% | 1.8% |
– | 25.3% |
Hawaii has the highest percentage of Asian Americans and multiracial Americans and the lowest percentage of White Americans of any state. It is the only state where people who identify as Asian Americans are the largest ethnic group. In 2012, 14.5% of the resident population under age 1 was non-Hispanic white. Hawaii's Asian population consists mainly of 198,000 (14.6%) Filipino Americans, 185,000 (13.6%) Japanese Americans, roughly 55,000 (4.0%) Chinese Americans, and 24,000 (1.8%) .
Over 120,000 (8.8%) Hispanic and Latino Americans live in Hawaii. Mexican Americans number over 35,000 (2.6%); Puerto Ricans exceed 44,000 (3.2%). Multiracial Americans constitute almost 25% of Hawaii's population, exceeding 320,000 people. Hawaii is the only state to have a tri-racial group as its largest multiracial group, one that includes white, Asian and Native Hawaiian/Pacific Islander (22% of all multiracial population). The non-Hispanic White population numbers around 310,000—just over 20% of the population. The multi-racial population outnumbers the non-Hispanic white population by about 10,000 people. In 1970, the Census Bureau reported Hawaii's population was 38.8% white and 57.7% Asian and Pacific Islander.
There are more than 80,000 Indigenous Hawaiians—5.9% of the population. Including those with partial ancestry, Samoan Americans constitute 2.8% of Hawaii's population, and Tongan Americans constitute 0.6%.
The five largest European ancestries in Hawaii are German (7.4%), Irish (5.2%), English (4.6%), Portuguese (4.3%) and Italian (2.7%). About 82.2% of the state's residents were born in the United States. Roughly 75% of foreign-born residents originate from Asia. Hawaii is a majority-minority state. It was expected to be one of three states that would not have a non-Hispanic white plurality in 2014; the other two are California and New Mexico.
+ Population of Hawaii (2008) | |
Filipinos !13.6% | See Filipinos in Hawaii |
Japanese !12.6% | See Japanese in Hawaii |
!9.0% | See Native Hawaiians |
Germans !7.4% | See German American |
Irish !5.2% | See Irish Americans |
English !4.6% | See English American |
Portuguese !4.3% | See Portuguese in Hawaii |
Chinese !4.1% | See Chinese in Hawaii |
Korean !3.1% | See Korean American |
Mexican !2.9% | See Mexican American |
Puerto Ricans !2.8% | See Puerto Ricans in Hawaii |
Italian !2.7% | See Italian American |
African !2.4% | See African American |
French !1.7% | See French American |
Samoans !1.3% | See Samoans in Hawaii |
Scottish people !1.2% | See Scottish American |
The third group of foreigners to arrive in Hawaii were from China. Chinese workers on Western trading ships settled in Hawaii starting in 1789. In 1820, the first American missionaries arrived to preach Christianity and teach the Hawaiians Western ways.
Almost 13,000 Portuguese migrants had arrived by 1899; they also worked on the sugarcane plantations. See pages 332–333. By 1901, more than 5,000 Puerto Ricans were living in Hawaii.
The 2000 Census found that 73.4% of Hawaii residents age 5 and older exclusively spoke English at home. According to the 2008 American Community Survey, 74.6% of Hawaii's residents older than 5 spoke only English at home. In their homes, 21.0% of state residents speak an additional Asian language, 2.6% speak Spanish, 1.6% speak other Indo-European languages and 0.2% speak another language.
After English, other languages popularly spoken in the state are Tagalog language, Ilocano language, and Japanese. 5.4% of residents speak Tagalog, which includes non-native speakers of Filipino, a Tagalog-based national and co-official language of the Philippines; 5.0% speak Japanese and 4.0% speak Ilocano; 1.2% speak Chinese, 1.7% speak Hawaiian; 1.7% speak Spanish; 1.6% speak Korean language; and 1.0% speak Samoan language.
According to Schütz, the Marquesans colonized the archipelago in roughly 300 CE and were later followed by waves of seafarers from the Society Islands, Samoa and Tonga. These Polynesians remained in the islands; they eventually became the Hawaiian people and their languages evolved into the Hawaiian language.
Before the arrival of Captain James Cook, the Hawaiian language had no written form. That form was developed mainly by American Protestant missionaries between 1820 and 1826 who assigned to the Hawaiian phonemes letters from the Latin alphabet. Interest in Hawaiian increased significantly in the late 20th century. With the help of the Office of Hawaiian Affairs, specially designated immersion schools in which all subjects would be taught in Hawaiian were established. The University of Hawaiʻi developed a Hawaiian-language graduate studies program. Municipal codes were altered to favor Hawaiian place and street names for new civic developments.
Hawaiian distinguishes between Vowel length. In modern practice, vowel length is indicated with a macron ( kahakō). Hawaiian-language newspapers ( nūpepa) published from 1834 to 1948 and traditional native speakers of Hawaiian generally omit the marks in their own writing. The ʻokina and kahakō are intended to capture the proper pronunciation of Hawaiian words. The Hawaiian language uses the glottal stop ( ʻOkina) as a consonant. It is written as a symbol similar to the apostrophe or left-hanging (opening) single quotation mark.
The keyboard layout used for Hawaiian is QWERTY.
The development of Hawaiian Pidgin began with Pidgin Hawaiian, an earlier pidgin that formed in the 1790s during initial contact between Native Hawaiians and foreigners. As plantation laborers from various countries arrived, a new pidgin based on English evolved to facilitate communication among workers and supervisors.
By the early 20th century, children of these plantation workers began acquiring Hawaiian Pidgin as their first language, leading to its creolization. This transition marked the emergence of HCE as a fully developed creole language.
HCE incorporates Hawaiian words, especially in place names and terms for local flora and fauna. For instance, the Hawaiian term for tuna, "ahi," is commonly used in HCE. Additionally, certain English words have adapted meanings; "aunty" and "uncle" are used to address any respected elder, regardless of familial relation.
Some expressions from HCE have permeated other communities, particularly through surfing culture. Terms like "brah" (brother) and "da kine" (a versatile placeholder term) have gained recognition beyond Hawaiʻi.
In 2015, the U.S. Census Bureau recognized Hawaiian Pidgin as an official language in Hawaiʻi, reflecting its widespread use among residents. Despite this recognition, debates continue about its role in education and its impact on learning Standard English.
Christianity remains the majority religion, represented mainly by various Protestants groups and Catholic Church. The second-largest religion is Buddhism, which comprises a larger proportion of the population than in any other state; it is concentrated in the Japanese community. Native Hawaiians continue to engage in traditional religious and spiritual practices today, often adhering to Christian and traditional beliefs at the same time.
The Cathedral Church of Saint Andrew in Honolulu was formally the seat of the Hawaiian Reformed Catholic Church, a province of the Anglican Communion that had been the state church of the Kingdom of Hawaii; it subsequently merged into the Episcopal Church in the 1890s following the overthrow of the Kingdom of Hawaii, becoming the seat of the Episcopal Diocese of Hawaii. The Cathedral Basilica of Our Lady of Peace and the Co-Cathedral of Saint Theresa of the Child Jesus serve as seats of the Diocese of Honolulu. The Eastern Orthodox community is centered around the Saints Constantine and Helen Greek Orthodox Cathedral of the Pacific.
The largest religious denominations by membership were the Catholic Church with 249,619 adherents in 2010; the Church of Jesus Christ of Latter-day Saints with 68,128 adherents in 2009; the United Church of Christ with 115 congregations and 20,000 members; and the Southern Baptist Convention with 108 congregations and 18,000 members. Nondenominational churches collectively have 128 congregations and 32,000 members.
According to data provided by religious establishments, religion in Hawaii in 2000 was distributed as follows:
However, a Pew poll found that the religious composition was as follows:
Religious affiliation in Hawaii (2014) | |
Christian | |
Protestant | |
Evangelical Protestant | |
Mainline Protestant | |
Black church | |
Catholic | |
Mormon | |
Jehovah's Witnesses | |
Eastern Orthodox | |
Other Christian | |
Irreligion | |
Nothing in particular | |
Agnostic | |
Atheism | |
Non-Christian faiths | |
Jewish | |
Muslim | |
Buddhist | |
Hindu | |
Other Non-Christian faiths | |
Don't know | |
+ Live births by Single Race/Ethnicity of Mother | |||||||||||
Asian Americans | 12,203 (64.3%) | 11,535 (62.2%) | 11,443 (62.1%) | 4,616 (25.6%) | 4,653 (26.6%) | 4,366 (25.7%) | 4,330 (25.8%) | 3,940 (25.0%) | 3,851 (24.6%) | 3,854 (24.8%) | 3,524 (23.8%) |
White | 4,940 (26.0%) | 4,881 (26.3%) | 4,803 (26.1%) | 3,649 (20.2%) | 3,407 (19.4%) | 3,288 (19.4%) | 3,223 (19.2%) | 3,060 (19.4%) | 3,018 (19.3%) | 2,896 (18.6%) | 2,806 (18.9%) |
Pacific Islander | ... | ... | ... | 1,747 (9.7%) | 1,684 (9.6%) | 1,706 (10.1%) | 1,695 (10.1%) | 1,577 (10.0%) | 1,371 (8.8%) | 1,486 (9.6%) | 1,396 (9.4%) |
Black | 671 (3.5%) | 617 (3.3%) | 620 (3.3%) | 463 (2.6%) | 406 (2.3%) | 424 (2.5%) | 429 (2.6%) | 383 (2.4%) | 342 (2.2%) | 326 (2.1%) | 313 (2.1%) |
American Indian | 68 (0.3%) | 30 (0.2%) | 35 (0.2%) | 28 (0.1%) | 39 (0.2%) | 33 (0.2%) | 27 (0.2%) | 25 (0.1%) | 23 (0.1%) | 30 (0.2%) | 31 (0.2%) |
Hispanic (any race) | 3,003 (15.8%) | 2,764 (14.9%) | 2,775 (15.1%) | 2,766 (15.3%) | 2,672 (15.3%) | 2,580 (15.2%) | 2,589 (15.4%) | 2,623 (16.6%) | 2,661 (17.0%) | 2,701 (17.4%) | 2,610 (17.6%) |
Total | 18,987 (100%) | 18,550 (100%) | 18,420 (100%) | 18,059 (100%) | 17,517 (100%) | 16,972 (100%) | 16,797 (100%) | 15,785 (100%) | 15,620 (100%) | 15,535 (100%) | 14,808 (100%) |
1.00 |
1.00 |
1.00 |
1.00 |
1.00 |
1.00 |
1.01 |
1.01 |
1.02 |
1.03 |
1.04 |
1.05 |
1.07 |
1.10 |
1.13 |
1.19 |
1.27 |
1.39 |
1.61 |
2.05 |
2.88 |
4.31 |
6.30 |
Data source: US Mortality DataBase.
Hawaiian scholar Lilikalā Kameʻeleihiwa notes that aikāne served a practical purpose of building mutual trust and cohesion; "If you didn't sleep with a man, how could you trust him when you went into battle? How would you know if he was going to be the warrior that would protect you at all costs, if he wasn't your lover?"
As Western colonial influences intensified in the late 19th and early 20th century, the word aikāne was Expurgation of its original sexual meaning, and in print simply meant "friend". Nonetheless, in Hawaiian language publications its metaphorical meaning can still mean either "friend" or "lover" without stigmatization.
A 2012 Gallup poll found that Hawaii had the largest proportion of LGBTQIA+ adults in the U.S., at 5.1%, an estimated 53,966 individuals. The number of same-sex couple households in 2010 was 3,239, representing a 35.5% increase from a decade earlier. In 2013, Hawaii became the fifteenth U.S. state to legalize same-sex marriage; this reportedly boosted tourism by $217 million.
By weight, honey bees may be the state's most valuable export. According to the Hawaii Agricultural Statistics Service, in 2002 agricultural sales were million from diversified agriculture, million from pineapple, and million from sugarcane. Hawaii's relatively consistent climate has attracted the seed industry, which is able to test three generations of crops per year on the islands, compared with one or two on the mainland. Seeds yielded million in 2012, supporting 1,400 workers.
, the state's unemployment rate was 3.2%. In 2009, the United States military spent billion in Hawaii, accounting for 18% of spending in the state for that year. 75,000 United States Department of Defense personnel live in Hawaii. According to a 2013 study by Phoenix Marketing International, Hawaii at that time had the fourth-largest number of millionaires per capita in the United States, with a ratio of 7.2%.
The Tax Foundation of Hawaii considers the state's tax burden too high, claiming that it contributes to higher prices and the perception of an unfriendly business climate. The nonprofit Tax Foundation ranks Hawaii third in income tax burden and second in its overall tax burden, though notes that a significant portion of taxes are borne by tourists. Former Hawaii Senate Sam Slom attributed Hawaii's comparatively high tax rate to the fact that the state government is responsible for education, health care, and social services that are usually handled at a county or municipal level in most other states.
Hawaiian Electric Industries, a privately owned company, provides 95% of the state's population with electricity, mostly from fossil-fuel power stations. Average electricity prices in October 2014 () were nearly three times the national average () and 80% higher than the second-highest state, Connecticut.
The median home value in Hawaii in the 2000 U.S. Census was , while the national median home value was . Hawaii home values were the highest of all states, including California with a median home value of . Research from the National Association of Realtors places the 2010 median sale price of a single family home in Honolulu, Hawaii, at and the U.S. median sales price at . The sale price of single family homes in Hawaii was the highest of any U.S. city in 2010, just above that of the Silicon Valley area of California ().
Hawaii's very high cost of living is the result of several interwoven factors of the global economy in addition to domestic U.S. government trade policy. Like other regions with desirable weather year-round, such as California, Arizona and Florida, Hawaii's residents can be considered to be subject to a "sunshine tax". This situation is further exacerbated by the natural factors of geography and world distribution that lead to higher prices for goods due to increased shipping costs, a problem which many island country suffer from as well.
The higher costs to ship goods across an ocean may be further increased by the requirements of the Jones Act, which generally requires that goods be transported between places within the U.S., including between the mainland U.S. west coast and Hawaii, using only U.S.-owned, built, and crewed ships. Jones Act-compliant vessels are often more expensive to build and operate than foreign equivalents, which can drive up shipping costs. While the Jones Act does not affect transportation of goods to Hawaii directly from Asia, this type of trade is nonetheless not common; this is a result of other primarily economic reasons including additional costs associated with stopping over in Hawaii (e.g. pilot and port fees), the market size of Hawaii, and the economics of using ever-larger ships that cannot be handled in Hawaii for transoceanic voyages. Therefore, Hawaii relies on receiving most inbound goods on Jones Act-qualified vessels originating from the U.S. west coast, which may contribute to the increased cost of some consumer goods and therefore the overall cost of living. Critics of the Jones Act contend that Hawaii consumers ultimately bear the expense of transporting goods imposed by the Jones Act.
Prior to the 15th century, Polynesian people migrated east to the Cook Islands, and from there to other island groups such as Tahiti and the Marquesas. Their descendants later discovered the islands Tahiti, Rapa Nui, and later the Hawaiian Islands and New Zealand.
The Polynesian languages are part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to be mutually intelligible. There are also substantial cultural similarities between the various groups, especially in terms of social organization, childrearing, horticulture, building and textile technologies. Their mythologies in particular demonstrate local reworkings of commonly shared tales. The Polynesian cultures each have distinct but related oral traditions; legends or myths are traditionally considered to recount ancient history (the time of "pō") and the adventures of gods ("atua") and deified ancestors.
Styles such as slack-key guitar are well known worldwide, while Hawaiian-tinged music is a frequent part of Hollywood soundtracks. Hawaii also made a major contribution to country music with the introduction of the steel guitar.
Traditional Hawaiian folk music is a major part of the state's musical heritage. The Hawaiian people have inhabited the islands for centuries and have retained much of their traditional musical knowledge. Their music is largely religious in nature, and includes chanting and dance music.
Hawaiian music has had an enormous impact on the Polynesian music; according to Peter Manuel, the influence of Hawaiian music is a "unifying factor in the development of modern Pacific musics". Native Hawaiian musician and Hawaiian sovereignty activist Israel Kamakawiwoʻole, famous for his medley of "Somewhere Over the Rainbow/What a Wonderful World", was named "The Voice of Hawaii" by NPR in 2010 in its 50 great voices series.
Notable college sports events in Hawaii include the Maui Invitational Tournament, Diamond Head Classic (basketball) and Hawaii Bowl (football). The only NCAA Division I team in Hawaii is the Hawaii Rainbow Warriors and Rainbow Wahine, which competes at the Big West Conference (major sports), Mountain West Conference (football) and Mountain Pacific Sports Federation (minor sports). There are three teams in NCAA Division II: Chaminade Silverswords, Hawaii Pacific Sharks and Hawaii-Hilo Vulcans, all of which compete at the Pacific West Conference.
Surfing has been a central part of Polynesian culture for centuries. Since the late 19th century, Hawaii has become a major site for surfists from around the world. Notable competitions include the Triple Crown of Surfing and The Eddie. Likewise, Hawaii has produced elite-level swimmers, including five-time Olympic medalist Duke Kahanamoku and Buster Crabbe, who set 16 swimming world records.
Hawaii has hosted the Sony Open in Hawaii golf tournament since 1965, the Tournament of Champions golf tournament since 1999, the Lotte Championship golf tournament since 2012, the Honolulu Marathon since 1973, the Ironman World Championship triathlon race since 1978, the Ultraman triathlon since 1983, the National Football League's Pro Bowl from 1980 to 2016, the 2000 FINA World Open Water Swimming Championships, and the 2008 Pan-Pacific Championship and 2012 Hawaiian Islands Invitational soccer tournaments.
Hawaii has produced a number of notable Mixed Martial Arts fighters, such as former UFC Lightweight Champion and UFC Welterweight Champion B.J. Penn, and former UFC Featherweight Champion Max Holloway. Other notable Hawaiian Martial Artists include Travis Browne, K. J. Noons, Brad Tavares and Wesley Correira.
Hawaiians have found success in the world of sumo wrestling. Takamiyama Daigorō was the first foreigner to ever win a sumo title in Japan, while his protege Akebono Tarō became a top-level sumo wrestler in Japan during the 1990s before transitioning into a successful professional wrestling career in the 2000s. Akebono was the first foreign-born Sumo to reach Yokozuna in history and helped fuel a boom in interest in Sumo during his career.
It was with statehood in 1959 that the Hawaii tourism industry began to grow.
According to Hawaiian scholar Haunani-Kay Trask, tourism in Hawaii has led to the commodification and exploitation of Hawaiian culture resulting in insidious forms of "cultural prostitution". Hawaii has been used to fuel ideas of escapism yet tourism in Hawaii ignores the harm Kanaka and locals experience. Cultural traditions such as the hula have been made "ornamental ... a form of exotica" for tourists as a way for large corporations and land owners to gain profit over the exploitation of Hawaiian people and culture.
Tourism in Hawaiʻi has been considered as an escape from reality resulting in the dismissal of violence faced by Native Hawaiians and locals living on the land. According to scholar Winona LaDuke, native Hawaiians have been forced to gather "shrimp and fish from ponds sitting on resort property". Tourism has also had damaging effects on the environment such as water shortages, overcrowding, sea level rising, elevated sea surface temperatures and micro plastics on beaches.
Due to the COVID-19 pandemic, tourism in Hawaiʻi came to a halt, which allowed the land, water, and animals to began to heal. Fish like the baby akule and big ulua have returned after years of not being around the bay. The coral reefs, fish, water growth, and limu (algae) growth was able to flourish without the heavy toll of tourism.
There has been pushback against tourism by Native Hawaiians, urging people not to visit the islands. A survey by the Hawaii Tourism Authority indicated over two-thirds of Hawaiians did not want tourists to return to Hawaii. Tourism had "become extractive and hurtful, with tourists coming here and taking, taking, taking, taking, without any reciprocation with locals".
Hawaii hosts numerous cultural events. The annual Merrie Monarch Festival is an international Hula competition. The Hawaii International Film Festival is the premier film festival for Pacific rim cinema. Honolulu hosts the state's long-running LGBT film festival, the Rainbow Film Festival.
Public elementary, middle and high school test scores in Hawaii are below national averages on tests mandated under the No Child Left Behind Act. The Hawaii Board of Education requires all eligible students to take these tests and report all student test scores. This may have unbalanced the results that reported in August 2005 that of 282 schools across the state, 185 failed to reach federal minimum performance standards in mathematics and reading. The ACT college placement tests show that in 2005, seniors scored slightly above the national average (21.9 compared with 20.9),Honolulu Advertiser, August 17, 2005, page B1 but in the widely accepted SAT examinations, Hawaii's college-bound seniors tend to score below the national average in all categories except mathematics.
The first native controlled public charter school was the Kanu O Ka Aina New Century Charter School.
It has four of the largest independent schools; Iolani School, Kamehameha Schools, Mid-Pacific Institute and Punahou School. Pacific Buddhist Academy, the second Buddhist high school in the U.S. and first such school in Hawaii, was founded in 2003.
Independent schools can select their students, while most public schools of HIDOE are open to all students in their attendance zones. The Kamehameha Schools are the only schools in the U.S. that openly grant admission to students based on ancestry; collectively, they are one of the wealthiest schools in the United States, if not the world, having over eleven billion US dollars in estate assets. In 2005, Kamehameha enrolled 5,398 students, 8.4% of the Native Hawaiian children in the state.
Daniel K. Inouye International Airport (IATA: HNL), which shares runways with the adjacent Hickam Field (IATA: HIK), is the major commercial aviation hub of Hawaii. The airport was previously known as Honolulu International Airport, before its official renaming on May 30, 2017, after the late U.S. Senator Daniel Inouye. The commercial aviation airport offers intercontinental service to North America, Asia, Australia and Oceania. Hawaiian Airlines and Mokulele Airlines use jets to provide services between the large airports in Honolulu, Līhuʻe, Kahului, Kona and Hilo. These airlines also provide air freight services between the islands.
Until air passenger services began in the 1920s, private boats were the sole means of traveling between the islands. Seaflite operated hydrofoils between the major islands in the mid-1970s.
The Hawaii Superferry operated between Oʻahu and Maui between December 2007 and March 2009, with additional routes planned for other islands. Protests and legal problems over environmental impact statements ended the service, though the company operating Superferry has expressed a wish to recommence ferry services in the future. Currently there is a passenger ferry service in Maui County between Lanaʻi and Maui, which does not take vehicles; a passenger ferry to Molokai ended in 2016. Currently Norwegian Cruise Lines and Princess Cruises provide passenger cruise ship services between the larger islands.
The OR&L was important for moving troops and goods during World War II. Traffic on this line was busy enough for signals to be used to facilitate movement of trains and to require wigwag signals at some railroad crossings for the protection of motorists. The main line was officially abandoned in 1947, although part of it was bought by the U.S. Navy and operated until 1970. of track remain; preservationists occasionally run trains over a portion of this line.
Skyline is an elevated passenger rail line operated by HART, a semi-autonomous agency of the City and County of Honolulu. It was built with the intention to relieve highway congestion. A portion of Skyline opened for service in 2023, with the next phase expected to open in October 2025, and the final phase in 2031.
Hawaii has five counties: the City and County of Honolulu, Hawaii County, Maui County, Kauai County, and Kalawao County.
Hawaii has the fewest local governments among U.S. states. Unique to this state is the lack of municipal governments. All local governments are generally administered at the county level. The only incorporated area in the state is Honolulu County, a consolidated city–county that governs the entire island of Oahu. County executives are referred to as mayors; these are the Mayor of Hawaii County, Mayor of Honolulu, Mayor of Kauaʻi, and the Mayor of Maui. The mayors are all elected in nonpartisan elections. Kalawao County has no elected government, and as mentioned above there are no local ; instead, all local public education is administered at the state level by the Hawaii Department of Education. The remaining local governments are special districts.
The legislative branch consists of the Bicameralism Hawaii State Legislature, which is composed of the 51-member Hawaii House of Representatives led by the Speaker of the House, and the 25-member Hawaii Senate led by the President of the Senate. The Legislature meets at the State Capitol. The unified judicial branch of Hawaii is the Hawaii State Judiciary. The state's highest court is the Supreme Court of Hawaii, which uses Aliiolani Hale as its chambers.
Hawaii is represented in the United States Congress by two senators and two representatives. , all four seats are held by Democrats. Former representative Ed Case was elected in 2018 to the 1st congressional district. Jill Tokuda represents the 2nd congressional district, representing the rest of the state, which is largely rural and semi-rural.
Brian Schatz is the senior United States senator from Hawaii. He was appointed to the office on December 26, 2012, by Governor Neil Abercrombie, following the death of former senator Daniel Inouye. Schatz then won the 2014 special election, and the 2016 and 2022 regular elections in Hawaii as Senator.
The state's junior senator is Mazie Hirono, the former representative from the second congressional district. She won in the 2012, 2018, and 2024 elections for Senator in Hawaii, following the retirement of Daniel Akaka. Hirono is the first female Asian American senator and the first Buddhist senator.
Hawaii incurred the biggest seniority shift between the 112th and 113th Congresses. The state went from a delegation consisting of senators who were first and twenty-first in seniority to their respective replacements, relative newcomers Schatz and Hirono.
Federal officials in Hawaii are based at the Prince Kūhiō Federal Building near the Aloha Tower and Honolulu Harbor. The Federal Bureau of Investigation, Internal Revenue Service and the Secret Service maintain their offices there; the building is also the site of the federal District Court for the District of Hawaii and the United States Attorney for the District of Hawaii.
Hawaii has not elected a Republican to represent the state in the U.S. Senate since Hiram Fong in 1970; since 1977, both of the state's U.S. Senators have been Democrats.
In 2004, John Kerry won the state's four electoral votes by a margin of nine percentage points with 54% of the vote. Every county supported the Democratic candidate. In 1964, favorite son candidate senator Hiram Fong of Hawaii sought the Republican presidential nomination, while Patsy Mink ran in the Oregon primary in 1972.
Honolulu-born Barack Obama, then serving as a United States senator from Illinois, was elected the 44th president of the United States on November 4, 2008, and was re-elected for a second term on November 6, 2012. Obama had won the Hawaii Democratic caucus on February 19, 2008, with 76% of the vote. He was the third Hawaii-born candidate to seek the nomination of a major party, the first presidential nominee and first president from Hawaii.
In a 2020 study, Hawaii was ranked as the 6th easiest state for citizens to vote in.
Counties have their own respective police departments with their own jurisdictions:
Forensic services for all agencies in the state are provided by the Honolulu Police Department.
In January 2022, state officials proposed legislation that would split the sheriff department from the Department of Public Safety and consolidate it with the criminal investigation division from the Department of the Attorney General to create a new Department of Law Enforcement that would create a statewide police agency with the ability to investigate crimes.
Political organizations seeking some form of sovereignty for Hawaii have been active since the late 19th century. Generally, their focus is on self-determination and self-governance, either for Hawaii as an independent nation (in many proposals, for "Hawaiian nationals" descended from subjects of the Hawaiian Kingdom or declaring themselves as such by choice), or for people of whole or part native Hawaiian ancestry in an indigenous " nation to nation" relationship akin to tribal sovereignty with US federal recognition of Native Hawaiians. The pro-federal recognition Akaka Bill drew substantial opposition among Hawaiian residents in the 2000s. Opponents to the tribal approach argue it is not a legitimate path to Hawaiian nationhood; they also argue that the U.S. government should not be involved in re-establishing Hawaiian sovereignty.
The Hawaiian sovereignty movement views the overthrow of the Kingdom of Hawaii in 1893 as illegal, and views the subsequent annexation of Hawaii by the United States as illegal as well; the movement seeks some form of greater autonomy for Hawaii, such as associated state or independence from the United States.
Some groups also advocate some form of redress from the United States for the 1893 overthrow of Liliuokalani, and for what is described as a prolonged military occupation beginning with the 1898 annexation. The Apology Resolution passed by US Congress in 1993 is cited as a major impetus by the movement for Hawaiian sovereignty. The sovereignty movement considers Hawaii to be an illegally occupied nation.
Health
Education
Public schools
Private schools
Colleges and universities
Transportation
Rail
Governance
Political subdivisions and local government
State government
Federal government
Politics
Law enforcement
Hawaiian sovereignty movement
International sister relationships
See also
Informational notes
Citations
Bibliography
Guides
External links
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