Pan-Latinism is an ideology that promotes the unification of the Romance peoples. Pan-Latinism first rose to prominence in France particularly from the influence of Michel Chevalier (1806–1879) who contrasted Latin Americans with the "Anglo-Saxon" peoples there.
In the aftermath of France's defeat in the Franco-Prussian War and the creation of a state of Germany, the French political theorist Gabriel Hanotaux rejected claims that the era of imperial dominance of the Latin peoples, particularly the French, was over and that the new era was one of imperial dominance of the Anglosphere, Germanic peoples and Slavs peoples. Hanotaux claimed that the Latin peoples had an imperial role to play in colonization of Africa, and that they should have imperial holdings including Africa and South America. The Anglo-Saxon peoples' imperial holdings should be North America, the Germanic peoples should have Central Europe, and the Slavic peoples should have Siberia.
A democratic and confederal form of pan-Latinism arose through the influence of Occitan French figure Frédéric Mistral, who advocated regional autonomy for Occitania in France. He also advocated pan-Latinism after he had contacted Catalans who supported autonomy of Catalonia alongside Latin unity. Mistral influenced Jean Charles-Brun, whose Le régionalisme, in turn, impressed Mistral. Charles-Brun advocated an international Latinism and the creation of a democratic confédération latine ("Latin Confederation") but rejected proposals of a "Latin Empire".
In 1927, The New York Times published an article on pan-Latinism which states, "activities of the United States Government in Central America, as exemplified by the landing of marines in Nicaragua and by the proposed Panama and Nicaragua protectorate treaties, have given strong impetus, momentarily, to the incipient Pan-Latin movement" and defined "Latinity" as consisting of "the peoples of France, Italy, Spain, Portugal, Romania, Southern Switzerland, Wallonia, Quebec and Latin America".
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