Product Code Database
A kiss is the touching or pressing of one's lips against another person, animal or object. Cultural connotations of kissing vary widely; depending on the culture and context, a kiss can express sentiments of love, passion, romance, sexual attraction, sexual activity, sexual intercourse, sexual arousal, affection, respect, greeting, peace, or good luck, among many others. In some situations, a kiss is a ritual, formal or symbolic gesture indicating devotion, respect, or a sacramental.
The word comes from Old English ('to kiss'), in turn from ('a kiss').
The earliest reference to kissing-like behavior comes from the Vedas, Sanskrit scriptures that informed Hinduism, Buddhism, and Jainism, around 3,500 years ago, according to Vaughn Bryant, an anthropologist at Texas A&M University who specialized in the history of the kiss.[1] However, recent studies challenge the belief that kissing originated in South Asia around 1500 BCE, arguing that there is no single point of origin in historical times. Figurines have been found that indicate kissing may have been practiced in prehistory. It’s been suggested that Neandertals and humans kissed. Evidence from ancient Mesopotamia and Egypt suggests that kissing was documented as early as 2500 BCE. Kissing was present in both romantic and familial contexts in ancient Mesopotamia, but it was subject to social regulation, and public display of the sexual aspect of kissing was discouraged. Kissing also had a role in rituals. The act of kissing may have unintentionally facilitated the transmission of orally transmitted microorganisms, potentially leading to disease. Advances in ancient DNA extraction have revealed pathogen genomes in human remains, including those transmitted through saliva. The shift in dominant lineages of the herpes simplex virus 1 (HSV-1) during the Bronze Age implies that cultural practices like romantic-sexual kissing could have contributed to its transmission. Ancient Mesopotamian medical texts mention a disease called bu'shanu, which may have been related to HSV-1 infection. While kissing itself was not directly associated with disease transmission in Mesopotamia, certain cultural and religious factors governed its practice.
Both lip and tongue kissing are mentioned in poetry:
Kissing is described in the surviving ancient Egyptian love poetry from the New Kingdom, found on Papyrus excavated at Deir el-Medina:
The earliest reference to kissing in the Old Testament is in , when Jacob deceives his father to obtain his blessing:
features the first man-woman kiss in the [[Bible]], when Jacob flees from [[Esau]] and goes to the house of his uncle Laban:
Much later, there is the oft-quoted verse from :
In Cyropaedia (370 BC), Xenophon wrote about the Persis custom of kissing in the lips upon departure while narrating the departure of Cyrus the Great () as a boy from his Medes kinsmen. According to Herodotus (5th century BC), when two Persians meet, the greeting formula expresses their equal or inequal status. They do not speak; rather, equals kiss each other on the mouth, and in the case where one is a little inferior to the other, the kiss is given on the cheek.
During the later Classical period, affectionate mouth-to-mouth kissing was first described in the Hindu epic the Mahabharata.
Anthropologist Vaughn Bryant argues kissing spread from India to Europe after Alexander the Great conquered parts of Punjab in northern India in 326 BCE.
The Romans were passionate about kissing and talked about several types of kissing. Kissing the hand or cheek was called an osculum. Kissing on the lips with mouth closed was called a basium, which was used between relatives. A kiss of passion was called a suavium.Jones, Terry "The Ancient World According to Terry Jones (Love and Sex)" (1998)
Kissing was not always an indication of eros, or love, but also could show respect and rank as it was used in Middle Ages.
The study of kissing started sometime in the nineteenth century and is called philematology, which has been studied by people including Cesare Lombroso, Ernest Crawley, Charles Darwin, Edward Burnett Tylor and modern scholars such as Elaine Hatfield. "The science of kissing" , CNN, Feb. 14, 2012 "Chemical attraction: The science of kissing" , Medill Reports, Feb. 14, 2009
A kiss can also be used to express feelings without an erotic element but can be nonetheless "far deeper and more lasting", writes Nyrop. He adds that such kisses can be expression of love "in the widest and most comprehensive meaning of the word, bringing a message of loyal affection, gratitude, compassion, sympathy, intense joy, and profound sorrow."
Nyrop writes that the most common example is the "intense feeling which knits parents to their offspring", but he adds that kisses of affection are not only common between parents and children, but also between other members of the same family, which can include those outside the immediate family circle, "everywhere where deep affection unites people." The tradition is written of in the Bible, as when Esau met Jacob after a long separation, he ran towards him, fell on his neck, and kissed him (), Moses greeted his father-in-law and kissed him (), and Orpah kissed her mother-in-law before leaving her (). The family kiss was traditional with the Romans and kisses of affection are often mentioned by the early ancient Greece, as when Odysseus, on reaching his home, meets his faithful shepherds.
Affection can be a cause of kissing "in all ages in grave and solemn moments," notes Nyrop, "not only among those who love each other, but also as an expression of profound gratitude. When the Apostle Paul took leave of the elders of the congregation at Ephesus, "they all wept sore, and fell on Paul's neck and kissed him" (Acts 20:37)." Kisses can also be exchanged between total strangers, as when there is a profound sympathy with or the warmest interest in another person.
Folk poetry has been the source of affectionate kisses where they sometimes played an important part, as when they had the power to cast off spells or to break bonds of witchcraft and sorcery, often restoring a man to his original shape. Nyrop notes the poetical stories of the "redeeming power of the kiss are to be found in the literature of many countries, especially, for example, in the Old French Arthurian romances (Lancelot, Guiglain) in which the princess is changed by evil arts into a dreadful dragon, and can only resume her human shape in the case of a knight being brave enough to kiss her." In the reverse situation, in the tale of "Beauty and the Beast", a transformed prince then told the girl that he had been bewitched by a wicked fairy, and could not be recreated into a man unless a maid fell in love with him and kissed him, despite his ugliness.
A kiss of affection can also take place after death. In , it is written that when Jacob was dead, "Joseph fell upon his father's face and wept upon him and kissed him." And it is told of Abu Bakr, Muhammad's first disciple, father-in-law, and successor, that, when the prophet was dead, he went into the latter's tent, uncovered his face, and Forehead kiss. Nyrop writes that "the kiss is the last tender proof of love bestowed on one we have loved, and was believed, in ancient times, to follow mankind to the nether world."
Kissing on the lips can be a physical expression of affection or love between two people in which the sensations of touch, taste, and smell are involved. According to the psychologist Menachem Brayer, although many "mammals, birds, and insects exchange caresses" which appear to be kisses of affection, they are not kisses in the human sense.
Surveys indicate that kissing is the second most common form of physical intimacy among United States adolescents (after holding hands), and that about 85% of 15 to 16-year-old adolescents in the US have experienced it.
target="_blank" rel="nofollow"> archived version
The kiss can be an important expression of love and eroticism emotions. In his book The Kiss and its History, Kristoffer Nyrop describes the kiss of love as an "exultant message of the longing of love, love eternally young, the burning prayer of hot desire, which is born on the lovers' lips, and 'rises,' as Charles Fuster has said, 'up to the blue sky from the green plains,' like a tender, trembling thank-offering." Nyrop adds that the love kiss, "rich in promise, bestows an intoxicating feeling of infinite happiness, courage, and youth, and therefore surpasses all other earthly joys in sublimity." He also compares it to achievements in life: "Thus even the highest work of art, yet, the loftiest reputation, is nothing in comparison with the passionate kiss of a woman one loves."
The power of a kiss is not minimized when he writes that "we all yearn for kisses and we all seek them; it is idle to struggle against this passion. No one can evade the omnipotence of the kiss ..." Kissing, he implies, can lead one to maturity: "It is through kisses that a knowledge of life and happiness first comes to us. Runeberg says that the angels rejoice over the first kiss exchanged by lovers," and can keep one feeling young: "It carries life with it; it even bestows the gift of eternal youth." The importance of the lover's kiss can also be significant, he notes: "In the case of lovers a kiss is everything; that is the reason why a man stakes his all for a kiss," and "man craves for it as his noblest reward."
As a result, kissing as an expression of love is contained in much of literature, old and new. Nyrop gives a vivid example in the classic love story of Daphnis and Chloe. As a reward "Chloe has bestowed a kiss on Daphnis—an innocent young-maid's kiss, but it has on him the effect of an electrical shock":
Romantic kissing "requires more than simple proximity," notes Cane. It also needs "some degree of intimacy or privacy, ... which is why you'll see lovers stepping to the side of a busy street or sidewalk." Psychologist Wilhelm Reich "lashed out at society" for not giving young lovers enough privacy and making it difficult to be alone. However, Cane describes how many lovers manage to attain romantic privacy despite being in a public setting, as they "lock their minds together" and thereby create an invisible sense of "psychological privacy." He adds, "In this way they can kiss in public even in a crowded plaza and keep it romantic." Nonetheless, when Cane asked people to describe the most romantic places they ever kissed, "their answers almost always referred to this ends-of-the-earth isolation, ... they mentioned an apple orchard, a beach, out in a field looking at the stars, or at a pond in a secluded area ..."
French kissing may be a mode for disease transmission, particularly if there are open wounds.
In modern times the practice continues, as in the case of a bride and groom kissing at the conclusion of a wedding ceremony or national leaders kissing each other in greeting, and in many other situations.
A distinctive element in the Christian liturgy was noted by Justin Martyr in the 2nd century, now referred to as the "kiss of peace," and once part of the rite in the primitive Mass. Conybeare has stated that this act originated within the ancient Hebrew synagogue, and Philo, the ancient Jewish philosopher called it a "kiss of harmony", where, as Crawley explains, "the Word of God brings hostile things together in concord and the kiss of love." Saint Cyril also writes, "this kiss is the sign that our souls are united, and that we banish all remembrance of injury."
The kiss of peace was also used in secular festivities. During the Middle Ages, for example, Nyrop points out that it was the custom to "seal the reconciliation and pacification of enemies by a kiss." Even knights gave each other the kiss of peace before proceeding to the combat, and forgave one another all real or imaginary wrongs. The holy kiss was also found in the ritual of the Church on solemn occasions, such as baptism, marriage, confession, ordination, or obsequies. However, toward the end of the Middle Ages the kiss of peace disappears as the official token of reconciliation.
He notes some examples, as "when the prophet Hosea laments over the idolatry of the children of Israel, he says that they make molten images of calves and kiss them" (). In classical times similar homage was often paid to the gods, and people were known to kiss the hands, knees, feet, and the mouths, of their idols. Cicero writes that the lips and beard of the famous statue of Hercules at Agrigentum were worn away by the kisses of devotees.
People kissed the cross with the image of Jesus, and such kissing of the cross is always considered a holy act. In many countries it is required, on taking an oath, as the highest assertion that the witness would be speaking the truth. Nyrop notes that "as a last act of charity, the image of the Redeemer is handed to the dying or death-condemned to be kissed." Kissing the cross brings blessing and happiness; people kiss the image of Mary and the pictures and statues of saints—not only their pictures, "but even their relics are kissed," notes Nyrop. "They make both soul and body whole." There are legends innumerable of sick people regaining their health by kissing relics, he points out.
The kiss of respect has also represented a mark of fealty, humility and reverence. Its use in ancient times was widespread, and Nyrop gives examples: "people threw themselves down on the ground before their rulers, kissed their footprints, literally 'licked the dust,' as it is termed." "Nearly everywhere, wheresoever an inferior meets a superior, we observe the kiss of respect. The Roman slaves kissed the hands of their masters; pupils and soldiers those of their teachers and captains respectively." People also kissed the earth for joy on returning to their native land after a lengthened absence, as when Agamemnon returned from the Trojan War.
Despite kissing being widespread, in some parts of the world it is still taboo to kiss publicly and is often banned in films or in other media.
Research from May 2023 found texts from ancient people in Mesopotamia that indicates that kissing was a well-established practice 4500 years ago. According to Dr Troels Pank Arbøll, one of the authors of this study:
"In ancient Mesopotamia, which is the name for the early human cultures that existed between the Euphrates and Tigris rivers in present-day Iraq and Syria, people wrote in cuneiform script on clay tablets. Many thousands of these clay tablets have survived to this day, and they contain clear examples that kissing was considered a part of romantic intimacy in ancient times, just as kissing could be part of friendships and family members' relations."
In modern Eastern Culture, the etiquette vary depending on the region. In West Asia, kissing on the lips between both men and women is a common form of greeting. In South and Eastern Asia, it might often be a greeting between women, however, between men, it is unusual. Kissing a baby on the cheeks is a common form of affection. Most kisses between men and women are on the cheeks and not on the lips unless they are romantically involved. Sexual forms of kissing between lovers encompass the whole range of global practices.
Young moviegoers began emulating romantic stars on the screen, such as Ronald Colman and Rudolph Valentino, the latter known for ending his passionate scenes with a kiss. Valentino also began his romantic scenes with women by kissing her hand, traveling up her arm, and then kissing her on the back of her neck. Actresses were often turned into stars based on their screen portrayals of passion. Actresses like Nazimova, Pola Negri, Vilma Bánky and Greta Garbo, became screen idols as a result.
Eventually, the film industry began to adopt the dictates of the Production Code established in 1934, overseen by Will Hays and influenced by Christian religious leaders in America. According to the new code, "Excessive and lustful kissing, lustful embraces, suggestive postures and gestures, are not to be shown." As a result, kissing scenes were shortened, with scenes cut away, leaving the imagination of the viewer to take over. Under the code, actors kissing had to keep their feet on the ground and had to be either standing or sitting.Citron, Lana. A Compendium of Kisses, Harlequin Publ. (2010) p. 177
The heyday of romantic kissing on the screen took place in the early sound era, during the Golden Age of Hollywood in the 1930s and 1940s.video: Kissing scenes in the classic movies Body language began to be used to supplement romantic scenes, especially with the eyes, a talent that added to Greta Garbo's fame. Author Lana Citron writes that "men were perceived as the kissers and women the receivers. Should the roles ever be reversed, women were regarded as vamps . . ." According to Citron, Mae West and Anna May Wong were the only Hollywood actresses never to have been kissed on screen. Among the films rated for having the most romantic kisses are Gone with the Wind, From Here to Eternity, Casablanca, and To Have and Have Not.
Sociologist Eva Illouz notes that surveys taken in 1935 showed that "love was the most important theme represented in movies. Similar surveys during the 1930s found the 95% of films had romance as one of their plot lines, what film critics called "the romantic formula."Illouz, Eva. Consuming the Romantic Utopia, Univ. of Calif. Press (1997) p. 31
In early Japanese films, kissing and sexual expression were controversial. In 1931, a director slipped a kissing scene past the censor (who was a friend), but when the film opened in a downtown Tokyo theater, the screening was stopped and the film confiscated. During the American occupation of Japan, in 1946, an American censor required a film to include a kissing scene. One scholar says that the censor suggested "we believe that even Japanese do something like kissing when they love each other. Why don't you include that in your films?" Americans encouraged such scenes to force the Japanese to express publicly actions and feelings that had been considered strictly private. Since Pearl Harbor, Americans had felt that the Japanese were "sneaky", claiming that "if Japanese kissed in private, they should do it in public too."Kyoko Hirano, Mr. Smith Goes to Tokyo: The Japanese Cinema under the American Occupation, 1945–1952 (Washington, DC: Smithsonian Institution, 1992), pp 154–57, 162
Female friends and relations and close acquaintances commonly offer reciprocal cheek kissing as a greeting or . Where cheek kissing is used, in some countries a single kiss is the custom, while in others a kiss on each cheek is the norm, or even three or four kisses on alternating cheeks. In the United States, an air kiss is becoming more common. This involves kissing in the air near the cheek, with the cheeks touching or not. After a first dating, it is common for the couple to give each other a quick kiss on the cheek (or lips where that is the norm) on parting, to indicate that a good time was had and perhaps to indicate an interest in another meeting.
A symbolic kiss is frequent in Western cultures. A kiss can be "blown" to another by kissing the fingertips and then blowing the fingertips, pointing them in the direction of the recipient. This is used to convey affection, usually when parting or when the partners are physically distant but can view each other. Blown kisses are also used when a person wishes to convey affection to a large crowd or audience. The term flying kiss is used in India to describe a blown kiss. In written correspondence a kiss has been represented by the letter "X" since at least 1763. A stage or screen kiss may be performed by actually kissing, or faked by using the thumbs as a barrier for the lips and turning so the audience is unable to fully see the act.
Some literature suggests that a significant percentage of humanity does not kiss. It has been claimed that in Sub-Saharan African, Asiatic, Polynesian and possibly in some Native American cultures, kissing was relatively unimportant until colonization.Marvin K. Opler, "Cross-cultural aspects of kissing", Medical Aspects of Human Sexuality, Vol. 3, No. 2, February 1969, pp. 11, 14, 17, 20–21] Historically however, the culture of kissing is thought to have begun and spread from the Eastern World, specifically India.
With the Andamanese, kissing was only used as a sign of affection towards children and had no sexual undertones.
In traditional Islamic cultures, kissing is not permitted between a man and woman who are not married or closely related by blood or marriage. A Cheek kissing is a very common form of greeting among members of the same sex in most Islamic countries, much like the pattern.
In India, public display of affection is a criminal offence under Section 294 of the Indian Penal Code, 1860 with a punishment of imprisonment of up to three months, or a fine, or both. This law was used by police to prosecute couples engaging in intimate acts, such as kissing in public. However, in a number of landmark cases, the higher courts dismissed assertions that kissing in public is obscene.
In the Roman Catholic Order of Mass, the bishop or priest celebrant bows and kisses the altar, reverencing it, upon arriving at the altar during the entrance procession before Mass and upon leaving at the recessional at the closing of Mass; if a deacon is assisting, he bows low before the altar but does not kiss it.
Among primitive cultures, it was usual to throw kisses to the sun and to the moon, as well as to the images of the gods. Kissing the hand is first heard of among the Persians. According to Tabor, the kiss of homage—the character of which is not indicated in the Bible—was probably upon the forehead, and was expressive of high respect.
Anthropologists have not reached a conclusion as to whether kissing is learned or a behavior from instinct. It may be related to grooming behavior also seen between other animals, or arising as a result of mothers premastication food for their children. Non-human primates also exhibit kissing behavior. Dogs, cats, birds and other animals display licking, nuzzling, and social grooming behavior among themselves, and also towards humans or other species. This is sometimes interpreted by observers as a type of kissing.
Kissing in humans was argued by ethologist Eibl-Eibesfeldt to have evolved from the direct mouth-to-mouth regurgitation of food (kiss-feeding) from parent to offspring or male to female (courtship feeding) and has been observed in numerous mammals. The similarity in the methods between kiss-feeding and deep human kisses (e.g. French kiss) is quite pronounced; in the former, the tongue is used to push food from the mouth of the mother to the child with the child receiving both the mother's food and tongue in sucking movements, and the latter is the same but forgoes the premasticated food. In fact, through observations across various species and cultures, it can be confirmed that the act of kissing and premastication has most likely evolved from the similar relationship-based feeding behaviours.
|
|
