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The codex (: codices ) (2025). 9780550101051, Chambers. ISBN 9780550101051 was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages Bookbinding at one edge, along the side of the text. However, the term codex is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. Oxford English Dictionary, 2nd ed.: Codex: "a manuscript volume"
By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not.
At least in the Western world, the main predecessor to the paged codex format for a long document was the continuous scroll (also of vellum, parchment or papyrus), which was the dominant form of document in the Ancient history. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. Concertina-style codices made of fibre-based paper were also developed in Tang dynasty China no later than the 9th century. This practice later spread to Heian period through Buddhist exchange, where they were called orihon.
The ancient Romans developed the form from . The gradual replacement of the scroll by the codex has been called the most important advance in book making before the invention of the printing press. The codex transformed the shape of the book itself, and offered a form that has lasted ever since. The spread of the codex is often associated with the rise of Christianity, which early on adopted the format for the Bible. First described in the 1st century of the Common Era, when the Roman poet Martial praised its convenient use, the codex achieved numerical parity with the scroll around 300 CE,"Codex" in the Oxford Dictionary of Byzantium, Oxford University Press, New York & Oxford, 1991, p. 473. . and had completely replaced it throughout what was by then a Christianized Greco-Roman world by the 6th century.
Technically, even modern and are codices, but publishers and scholars reserve the term for manuscript (hand-written) books produced from late antiquity until the Middle Ages. The scholarly study of these manuscripts is sometimes called codicology. The study of ancient documents in general is called paleography.
The codex provided considerable advantages over other book formats, primarily its compactness, sturdiness, economic use of materials by using both sides (recto and verso), and ease of reference (a codex accommodates random access, as opposed to a scroll, which uses sequential access).
Julius Caesar may have been the first Roman to reduce scrolls to bound pages in the form of a note-book, possibly even as a papyrus codex.During the Gallic Wars; Suet. Jul. 56.6 ; cf. At the turn of the 1st century AD, a kind of folded parchment notebook called pugillares membranei in Latin became commonly used for writing in the Roman Empire. Theodore Cressy Skeat theorized that this form of notebook was invented in Rome and then spread rapidly to the Near East.
Codices are described in certain works by the Classical Latin poet, Martial. He wrote a series of five meant to accompany gifts of literature that Romans exchanged during the festival of Saturnalia. Three of these books are specifically described by Martial as being in the form of a codex; the poet praises the compendiousness of the form (as opposed to the scroll), as well as the convenience with which such a book can be read on a journey. In another poem by Martial, the poet advertises a new edition of his works, specifically noting that it is produced as a codex, taking less space than a scroll and being more comfortable to hold in one hand. According to Theodore Cressy Skeat, this might be the first recorded known case of an entire edition of a literary work (not just a single copy) being published in codex form, though it was likely an isolated case and was not a common practice until a much later time.
In his discussion of one of the earliest parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat's notion when stating, "its mere existence is evidence that this book form had a prehistory", and that "early experiments with this book form may well have taken place outside of Egypt." Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent (Cicero Fam. 9.26.1). Early codices were not always cohesive. They often contained multiple languages, various topics, and even multiple authors. "Such codices formed libraries in their own right." The parchment notebook pages were "more durable, and could withstand being folded and stitched to other sheets". Parchments whose writing was no longer needed were commonly washed or scraped for re-use, creating a palimpsest; the erased text, which can often be recovered, is older and usually more interesting than the newer text which replaced it. Consequently, writings in a codex were often considered informal and impermanent. Parchment (animal skin) was expensive, and therefore it was used primarily by the wealthy and powerful, who were also able to pay for textual design and color. "Official documents and deluxe manuscripts in were written in gold and silver ink on parchment...dyed or painted with costly purple pigments as an expression of imperial power and wealth."
As early as the early 2nd century, there is evidence that a codex—usually of papyrus—was the preferred format among Christianity. In the library of the Villa of the Papyri, Herculaneum (buried in AD 79), all the texts (of Greek literature) are scrolls (see Herculaneum papyri). However, in the Nag Hammadi library, hidden about AD 390, all texts (Gnostic) are codices. Despite this comparison, a fragment of a non-Christian parchment codex of Demosthenes' De Falsa Legatione from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major or central role in the development of early codices—or if they simply adopted the format to distinguish themselves from Jews.
The earliest surviving fragments from codices come from Egypt, and are variously dated (always tentatively) towards the end of the 1st century or in the first half of the 2nd. This group includes the Rylands Library Papyrus P52, containing part of St John's Gospel, and perhaps dating from between 125 and 160., and . From Robert A Kraft (see link): "A fragment of a Latin parchment codex of an otherwise unknown historical text dating to about AD 100 was also found at Oxyrhynchus (P. Oxy. 30; see Roberts & Skeat 28). Papyrus fragments of a 'Treatise of the Empirical School' dated by its editor to the centuries AD 1–2 is also attested in the Berlin collection (inv. # 9015, Pack\2 # 2355)—Turner, Typology # 389, and Roberts & Skeat 71, call it a 'medical manual.
In Western culture, the codex gradually replaced the scroll. Between the 4th century, when the codex gained wide acceptance, and the Carolingian Renaissance in the 8th century, many works that were not converted from scroll to codex were lost. The codex improved on the scroll in several ways. It could be opened flat at any page for easier reading, pages could be written on both front and back (recto and verso), and the protection of durable covers made it more compact and easier to transport.Murray, S. (2009). The library: An illustrated history. New York, NY: Skyhorse Publishing, Inc. Chicago: ALA Editions 2009. (p. 27).
The ancients stored codices with spines facing inward, and not always vertically. The spine could be used for the incipit, before the concept of a proper title developed in medieval times. Though most early codices were made of papyrus, the material was fragile and supplied from Egypt, the only place where papyrus grew. The more durable parchment and vellum gained favor, despite the cost.
The codices of pre-Columbian Mesoamerica (Mexico and Central America) had a similar appearance when closed to the European codex, but were instead made with long folded strips of either fig bark (amatl) or plant fibers, often with a layer of whitewash applied before writing. New World codices were written as late as the 16th century (see Maya codices and Aztec codices). Those written before the Spanish conquests seem all to have been single long sheets folded concertina-style, sometimes written on both sides of the amatl paper. There are significant codices produced in the colonial era, with pictorial and alphabetic texts in Spanish or an indigenous language such as Nahuatl.
In East Asia, the scroll remained standard for far longer than in the Mediterranean world. There were intermediate stages, such as scrolls folded concertina-style and pasted together at the back and books that were printed only on one side of the paper. Several intermediate Chinese bookbinding forms from the 10th century . International Dunhuang Project. This replaced traditional Chinese writing mediums such as bamboo and wooden slips, as well as silk and paper scrolls. The evolution of the codex in China began with folded-leaf in the 9th century, during the late Tang dynasty (618–907), improved by the 'butterfly' bindings of the Song dynasty (960–1279), the wrapped back binding of the Yuan dynasty (1271–1368), the stitched binding of the Ming dynasty (1368–1644) and Qing dynasty dynasties (1644–1912), and finally the adoption of Western-style bookbinding in the 20th century. The initial phase of this evolution, the accordion-folded palm-leaf-style book, most likely came from India and was introduced to China via Buddhist texts.
Judaism still retains the Torah scroll, at least for ceremonial use.
Traditional would call one of these assembled, trimmed, and bound folios (that is, the "pages" of the book as a whole, comprising the front matter and contents) a codex in contradistinction to the cover or case, producing the format of book now colloquially known as a hardcover. In the hardcover bookbinding process, the procedure of binding the codex is very different from that of producing and attaching the case.
Pricking is the process of making holes in a sheet of parchment (or membrane) in preparation of it ruling. The lines were then made by ruling between the prick marks.... The process of entering ruled lines on the page to serve as a guide for entering text. Most manuscripts were ruled with horizontal lines that served as the baselines on which the text was entered and with vertical bounding lines that marked the boundaries of the columns.
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