The bagua (l=eight trigrams) is a set of symbols from China intended to illustrate the nature of reality as being composed of mutually opposing forces reinforcing one another. Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. Each line having two possible states allows for a total of 23 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology.
The trigrams are related to the divination practice as described within the I Ching and practiced as part of the Shang and Zhou state religion, as well as with the concepts of taiji and the five elements within traditional Chinese metaphysics. The trigrams have correspondences in astronomy, divination, meditation, astrology, geography, geomancy (feng shui), anatomy, decorative arts, the family, martial arts (particularly tai chi and baguazhang), Chinese medicine and elsewhere.TSUEI, Wei. Roots of Chinese culture and medicine Chinese Culture Books Co., 1989.ZONG, Xiao-Fan and Liscum, Gary. Chinese Medical Palmistry: Your Health in Your Hand, Blue Poppy Press, 1999.
The bagua can appear singly or in combination, and is commonly encountered in two different arrangements: the Primordial (先天八卦), "Earlier Heaven", or "Fuxi" bagua (伏羲八卦), which is so named according the legend of Fuxi being the first primordial being to identify the eight trigrams;
In the I Ching, two trigrams are stacked together to create a six-line figure known as a hexagram. There are 64 possible permutations. The 64 hexagrams and their descriptions make up the book. The trigram symbolism can be used to interpret the hexagram figure and text. An example from Hexagram 19 commentary is "The earth above the lake: The image of Approach. Thus the superior man is inexhaustible in his will to teach, and without limits in his tolerance and protection of the people.". The quote is from the "Image" commentary, which is one of the Ten Wings, part of the Yijing. The trigrams have been used to organize Yijing charts as seen below.
三連 three lines | |
metal | 上缺 flawed above |
fire | 中虛 hollow middle |
wood | 仰盂 face-up jar |
wood | 下斷 broken below |
water | 中滿 full middle |
覆碗 face-down bowl | |
earth | 六斷 six fragments |
Tài Jí (太極) Great Axis
Taiji is the encapsulation of all the universe, space and time.
It is derived from Wújí 無極 (without axis) the formless, dimensionless, limitless, unbounded, infinite void.
When the formless void began to stir and move, Taiji came into being.
Liǎng Yí (兩儀) Dual Powers
The beginning of the universe begot the twin forces:
Sì Xiàng (四像) Four Aspects
The twin powers produce Four Symbols named:
The four aspects are the differing levels of energy in world. Primarily they are associated with the solar terms, the two solstices and the two equinoxes. Being aspects they are also associated with the four main compass directions. Each direction is associated with a level of solar energy, and a mythological animal.
Bā Guà (八卦) Eight Passages
The four phenomena act through the eight gates (bā guà):
Another chapter, labels=no, characterizes the relationship of the trigrams as being:
who have three sons:
and have three daughters:
The son trigrams all have a single ⚊ yáng line in their formation. The Yang trigrams correspond to odd numbers 1, 3, 5, 7.
The daughter trigrams all have a single ⚋ yīn line in their formation. The Yin trigrams correspond to even numbers 0, 2, 4, 6.
Their ordering is from bottom line, mid line, top line.
Wǔxíng (五行) Five Phases
The trigrams are related to the five phases of the Wuxing. The phases are: Water, Wood, Fire, Earth and Metal.
The major qualities associated with the 5 phases are:
These qualities are associated with the seasons.
Typically the trigram-to-phase correspondences are given as follows:
Notably, more than just their seasonal correspondence, the elements have interactions with each other and relationships of promoting and subverting other elements, as well as reversals where there is insufficiency in one element, resulting in an unbalanced relationship giving unexpected results where it should normally promote or subvert another element, but gives the opposite effect.
The wuxing and it's promoting/subverting relationship system is also used as a frame work for understanding the relationships in spacial features in feng shui as well as the relationships between the organ systems in traditional Chinese medicine.
Liùshísì Guà (六十四卦) Sixty-Four Hexagrams
Eight trigrams stacked atop another eight trigrams give sixty-four variations of hexagrams, with the dominant quality above, and the secondary quality below. These sixty four hexagrams make up the main body of the Yijing oracle used for divination. The Yijing itself gives a pithy explanation for each hexagram.
The ways can be thought of as eight main expectations, and each variation is an outcome either typical, inverted; promoted, subverted; nurtured, neglected; surprised or disappointed; depending on circumstance. The sixty-four hexagrams give many possibility for how an endeavor may turn out.
Diviners consulting the Yijing oracle use a variety of methods to elicit a response from the oracle, such as throwing yarrow stalks, tossing coins, pulling cards from a deck, or consulting exterior signs, such as examining the shapes of sacrificed animal entrails, examining the cracking patterns of bones tossed into a fire, observing the flight path of startled birds, etc.
rowspan=3 ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☰ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☱ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☲ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☳ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☴ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☵ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☶ ! style="font-size:150%;background:Gold;border-bottom:0px;padding-bottom:0px;" | ☷ |
䷀ | ䷪ | ䷍ | ䷡ | ䷈ | ䷄ | ䷙ | ䷊ | |
䷉ | ䷹ | ䷥ | ䷵ | ䷼ | ䷻ | ䷨ | ䷒ | |
䷌ | ䷰ | ䷝ | ䷶ | ䷤ | ䷾ | ䷕ | ䷣ | |
䷘ | ䷐ | ䷔ | ䷲ | ䷩ | ䷂ | ䷚ | ䷗ | |
䷫ | ䷛ | ䷱ | ䷟ | ䷸ | ䷯ | ䷑ | ䷭ | |
䷅ | ䷮ | ䷿ | ䷧ | ䷺ | ䷜ | ䷃ | ䷆ | |
䷠ | ䷞ | ䷷ | ䷽ | ䷴ | ䷦ | ䷳ | ䷎ | |
䷋ | ䷬ | ䷢ | ䷏ | ䷓ | ䷇ | ䷖ | ䷁ | |
健 Expansive energy, the sky. For further information, see tian. |
入 Gentle penetration, flexibility. |
陷 Danger, rapid rivers, the abyss, the moon. |
止 Stillness, immovability. |
順 Receptive energy, that which yields. For further information, see dì. |
動 Excitation, revolution, division. |
麗 Rapid movement, radiance, the sun. |
悅 Joy, satisfaction, stagnation. |
麗 Pulsing motion, radiance, the luminaries. |
順 Receptive energy, that which yields. |
悅 Joy, satisfaction, stagnation. |
健 Expansive energy, the sky. |
陷 Danger, rapid rivers, the abyss, the moon. |
止 Stillness, immovability. |
動 Excitation, revolution, division. |
入 Gentle penetration, flexibility. |
Experienced practicers of traditional feng shui disregard Western baguaMoran, Elizabeth and Master Yu, Joseph. The Complete Idiot's Guide to Feng Shui, 3rd Edition, Penguin, 2005. for its simplicity, since it does not take into account the forms of the landscape, time, or the annual cycles. The bagua of the eight aspirations is divided into two branches: the first, which uses the compass and cardinal directions, and the second, which uses the bagua by using the main door.
In this system, the map is intended to be used over the land, one's home, office or desk to find areas lacking good chi, and to show where there are spaces that may need rectifying or enhancing in life or the environment.
For example, if the bagua grid is placed over an entire house plan and it shows the toilet, bathroom, laundry, or kitchen in the wealth/blessings area of the map, it would be said that the money coming into that particular environment would disappear very fast.
+ Miscellaneous Symbols Unicode block |
Metal |
☱ |
Fire |
Wood |
☴ |
Water |
Earth |
☷ |
The Miscellaneous Symbols block also encodes the constituents ⚊ (yang—U+268A, ⚊) and ⚋ (yin—U+268B, ⚋), as well as the digrams ⚌ (greater yang—U+268C, ⚌), ⚍ (lesser yin—U+268D, ⚍), ⚎ (lesser yang—U+268E, ⚎), and ⚏ (greater yin—U+268F, ⚏).
The hexagrams they form are separately encoded in the Yijing Hexagram Symbols Unicode block.
The Flag of South Korea has the four cardinal trigrams ( qian, kun, kan, li) surrounding the taegeuk, or taijitu. These are specific representations of the movement and harmony of yin and yang. These trigrams were also depicted on the commissioning pennant of the South Korean Navy.
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