The Trinitarians, formally known as the Order of the Most Holy Trinity and of the Captives (; abbreviated OSsT), is a mendicant order of the Catholic Church for men founded in Brumetz, outside Paris, in the late 12th century. From the very outset, a special dedication to the mystery of the Holy Trinity has been a constitutive element of the order's life.
Papal documents refer to the founder only as Brother John, but tradition identifies him as John de Matha, whose feast day is celebrated on 17 December. The founding-intention for the order was the ransom of Christians held captive by Muslims, a consequence of crusading and of piracy along the Mediterranean coast of Europe.
The redemption of captives is listed among the corporal works of mercy. The period of the Crusades, when so many Christians were in danger of falling into the hands of Muslims, witnessed the rise of religious orders vowed exclusively to this pious work.
Brother John's founding intention expanded quickly beyond the three initial foundations (Cerfroid, Planels, Bourg-la-Reine) into a considerable network of houses committed to the ransom of Christian captives and the works of mercy conducted in their locales. Trinitarian tradition considers St. Felix of Valois co-founder of the Order and companion of John of Matha at Cerfroid, near Paris. In Cerfroid the first Trinitarian community was established and it is considered the mother house of the whole Order. Among the earliest recruits were some Englishmen, and the first to go on the special mission of the order were two English friars, who in 1200 went to Morocco and returned to France with 186 liberated Christian captives.
The first generation of Trinitarians could count some fifty foundations. In northern France, the Trinitarians were known as "Mathurins" because they were based in the church of Saint-Mathurin in Paris from 1228 onwards.Alban Butler, Paul Burns, Butler's Lives of the Saints (Continuum International Publishing Group, 2000), 5. Ransoming captives required economic resources. Fundraising and economic expertise constituted important aspects of the Order's life. The Rule's requirement of "the tertia pars", or setting aside one-third of all income for the ransom of Christian captives, became a noted characteristic of the Order.
Louis IX installed a house of their order in his château of Fontainebleau. He chose Trinitarians as his chaplains, and was accompanied by them on his crusades. The Master of the Trinity was taken captive together with Louis IX after the Battle of Al Mansurah.Jean de Joinville Memoirs of Louis IX
The Order of the Most Holy Trinity has its own rule of life approved by Pope Innocent III in 1198. The habit was white, with the red and blue cross depicted above on the breast. Through the centuries, the Trinitarian Rule underwent several revisions, notably in 1267 and in 1631. It has been complemented by statutes and constitutions. The thirteenth century was a time of vitality, whereas the following centuries brought periods of difficulty and even decline in some areas. The Council of Trent (1545–1563) was a major turning-point in the life of the Catholic Church. Its twenty-fifth session dealt with regular clergy and and the reform of . Reforming interests and energies manifested themselves among Trinitarians in France with the foundation at Pontoise, north of Paris, during the last quarter of the sixteenth century. Reform-minded Trinitarians in Spain first established the movement known as the Recollection and then, under the leadership of St. John Baptist of the Conception, a movement at Valdepeñas (Ciudad Real) known as the Spanish Discalced Trinitarians at the very end of the sixteenth century. Far-reaching periods of growth and development followed this rebirth, and at the beginning of the 18th century there were still 250 houses.
In succeeding centuries, European events such as revolution, government suppression and civil war had very serious consequences for the Trinitarian Order and it declined significantly. During the last decades of the nineteenth century, the Trinitarians began to grow slowly in Italy and Spain. Its members dedicated themselves to fostering and promoting devotion to the Holy Trinity, evangelising non-Christians, assisting immigrants, educating the young, and to parishes work.
There have been tertiaries of the Order of the Most Holy Trinity and of the Captives since the beginnings of the Order though they were not known by that name. Lay confreres were admitted already in 1198 by the permission of Pope Innocent III. Statutes attributed to William the Scotsman, the third Minister General of the Order (1217–1222), give some idea of the primitive organization of the Trinitarian Fraternity. In the 1203 contract between the Bishop of Arles and St. John de Matha, reference is made to affiliates of the convent. "Trinitarian laity", Order of the Most Holy Trinity and of the Captives There were Trinitarian Confraternities, of the Redemption, and of Our Lady of Remedy aggregated to the Order.
The first known Statutes of the Trinitarian Third Order were published in 1584, and were approved by the General of the Order, Father Bernard Dominici. The first Rule of Life for the Third Order attached to the Discalced Trinitarians was approved by Pope Leo XII on 6 June 1828.
Blesseds
Venerables
Servants of God
The Trinitarian Family
Third Order Secular of the Most Holy Trinity
Charism
Our Lady of Good Remedy
Scapular of the Most Blessed Trinity
Saints, Blesseds, and other holy people
See also
Sources
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