Samogitia

 ( Lithuanian Ethnographic Regions ) 

The major cities are:

• Šiauliai ( Šiaulē) (99,462 inhabitants)
• Mažeikiai ( Mažeikē) (32,477 inhabitants)
• Tauragė ( Tauragie) (21,516 inhabitants)
• Telšiai ( Telšē) (21,294 inhabitants) – considered capital
• Plungė ( Plongė) (16,750 inhabitants)
• Kretinga ( Kretinga) (16,580 inhabitants)
• Palanga ( Palonga) (16,046 inhabitants)
• Gargždai (Gargždā) (15,932 inhabitants)

Samogitia is bordered by Lithuania Minor in the south-west, Suvalkija in the south-east, Aukštaitija in the east, and Semigallia and Courland in the north.

Žemaitija is one of the most ethnically homogeneous regions of the country, with an ethnic Lithuanian population exceeding 99.5% in some districts. During the first part of the 19th century, Žemaitija was a major center of Lithuanian culture (Žemaičiai traditionally tended to oppose any anti-Lithuanian restrictions). The local religion is predominantly Roman Catholic, although there are significant Lutheran minorities in the south.

The use of the Samogitian language is decreasing as more people tend to use Lithuanian, although there have been some minor attempts by local councils, especially in Telšiai, to write certain roadside information in Samogitian as well some schools teach children Samogitian in schools.

The very term "Samogitians" is a Latinized form of the ancient Lithuanian name for the region's lowlanders, who dwelt in Central Lithuania's lowlands. The original subethnic Samogitia, i.e. Central Lithuania's flat burial grounds culture, was formed as early as the 5th-6th centuries. The western part of historical Žemaitija (before 12th–13th centuries it was inhabited by southern Semigallians and southern Curonians) became ethnically Lithuanian between the 13th and 16th centuries. The primal eastern boundary of historical Samogitia was the Šventoji River (a tributary of the Neris River); in 1387, the Lithuanian ruler (regent of Lithuania for Jogaila) Skirgaila had expanded the territory of Grand Duke's domain in Aukštaitija along the Nevėžis River at the expense of Žemaitija. Because during the 13th through 16th centuries the Teutonic Order and the Livonian Order bordered Žemaitija, it was long threatened by their expansionist aims. As such, the Samogitian territory was offered to these orders, or exchanged in peace treaties, a number of times. Lithuania would then regain Žemaitija during subsequent conflicts. For more than two hundred years, old Samogitia played a central role in Lithuania's wars against the crusading order of the Teutonic Knights (Knights of the Cross and Knights of the Sword). Invasions started in Lithuania in 1229. Combined military forces undertook numerous campaigns against Samogitians and Lithuanians. Saule (1236), Skuodas (1259), Durbe (1260), are just a few of the battles that took place.

Since Žemaitija was the last pagan region in Europe left to be invaded and christened, the Teutonic Order set their sights on this last mission. Between 1345 and 1382, the Knights of the Cross attacked from Prussia some 70 times, while the Livonian Knights of the Sword made 30 military forays. Year after year, fortresses were attacked, farms and crops were put to the torch, women and children enslaved and men killed. Despite all their effort, the Žemaičiai managed to defend their lands until 1410 decisive Battle of Grunwald or Žalgiris, where united Polish-Lithuanian forces defeated the Teutonic Order and ended their crusading era. in 1659]] In the 15th century, Samogitia was the last region in Core Europe to be converted to Christianity. During the 15–18th centuries, it was known as the Duchy or Eldership of Samogitia, which included some territories of what is now considered Aukštaitija and Suvalkija as well. The Duchy of Samogitia was an autonomous administrative unit in the Grand Duchy of Lithuania with some similarities to a voivodeship. In contrast to some other aristocrats of the Grand Duchy of Lithuania, the Lithuanian language was intensively used in the Duchy of Samogitia and its nobility throughout the early modern period. This is proven by the letter of Stanisław Radziwiłł to his brother Mikołaj Krzysztof Radziwiłł immediately after becoming the Elder of Samogitia that: "While learning various languages, I forgot Lithuanian, and now I see, I have to go to school again, because that language, as I see, God willing, will be needed." (in green) and Samogitia (in red) within the Grand Duchy of Lithuania in a map from 1712]]After the partitions of the Polish–Lithuanian Commonwealth in the 18th century, Samogitia was incorporated into the Russian Empire along with the rest of Lithuania. Samogitia was the main source of the Lithuanian cultural revival during the 19th century and was a focal point for the smuggling of books printed in the Lithuanian language, which was banned by the occupying Russians.

In 1883, Edmund Veckenstedt published a book Die Mythen, Sagen und Legenden der Zamaiten (Litauer) ().

After World War I, Samogitia became a part of the newly re-established Lithuanian state. The Žemaičiai resisted the Bolsheviks and the Bermontians. During World War II, Lithuania was first occupied by the Soviet Union in 1940, then in 1941 by Nazi Germany, and in 1944 again by the USSR. The Soviet Union recognized the independence of Lithuania on 6 September 1991. The last Soviet troops withdrew in August 1993.

In 1945, the Soviets denied the existence of the Lithuania Minor ethnographic region, out of political advantage, and declared the Klaipėda region a part of Samogitia.

Žemaičių Kalvarija (or New Jerusalem as it used to be called) is visited by pilgrims from all around the world, due to its annual The Great Žemaičių Kalvarija Church Festival (usually in June or July).

Currently, Samogitia is represented by the Samogitian cultural society, a group interested in preserving Samogitian culture and language.

The flag of Samogitia depicts the coat of arms on a white background. It is a swallowtail flag. A variant of the flag charged with the greater coat of arms additionally has a red border around the flag.

Both symbols are assumed to have been used for centuries, especially the coat of arms (differing claims assert it was first used in the 14th or 16th centuries). The symbols were used by the Duchy of Samogitia. These are the oldest symbols of the Lithuanian ethnographic regions. On 21 July 1994, these symbols were recognized by the government of Lithuania. Following their adoption, there has been much controversy revolving around particular details of both the flag and coat of arms of Samogitia.

Because Žemaitija (Samogitia) does not correspond to any current administrative division of Lithuania, these symbols are not officially used anymore. However, the Samogitian bear was used in the coats of arms of Šiauliai County and Telšiai County. It also appears on the arms of the city of Šiauliai.

The emblem of the Lithuanian Armed Forces Motorized Infantry Brigade Žemaitija (Samogitia) is the griffin with a sword in his right hand and a shield, which features the Samogitian bear, in his left hand.

===Gallery===

• Žemaitija National Park
• Aukštaitija
• Telšiai Bernardine Monastery

• Website of Samogitia