Aristaeus (; Aristaios) was the mythological culture hero credited with the discovery of many rural useful arts and , including bee-keeping;[His inventions of apicultural apparatus, such as the linen gauze bee-keeper's mask and the technique of smoking the hive, were elaborated by Nonnus in his Dionysiaca. V.214ff.] He was the son of the huntress Cyrene and Apollo.
Aristaeus ("the best") was a cult title in many places: Boeotia, Arcadia, Ceos, Sicily, Sardinia, Thessaly, and Macedonia; consequently a set of "travels" was imposed, connecting his epiphanies in order to account for these widespread manifestations.
If Aristaeus was a minor figure at Athens, he was more prominent in Boeotia, where he was "the pastoral Apollo",[An expression credited to Hesiod in Servius' commentary on Virgil's Georgics, I.14; cf. William J. Slater, Lexicon to Pindar (Berlin: de Gruyter) 1969, s.v. ""Nomios". When "pastoral Apollo" appears in lines of Theocritus ( Idyll XXV) and Callimachus ( Ode to Apollo, 47) the expression blurs the effective domaines of the two figures.] and was linked to the founding myth of Thebes by marriage with Autonoë, daughter of Cadmus, the founder.[Hesiod, Theogony 977.] Aristaeus may appear as a winged youth in painted Boeotian pottery,[As on a Boeotian tripod-kothon at the Metropolitan Museum of Art, illustrated and discussed in Brian F. Cook, "Aristaios" The Metropolitan Museum of Art Bulletin New Series, 21.1 (Summer 1962), pp. 31-36; there Aristaeus hastens with a mattock and a one-handled amphora, which Cook interprets as filled with seed-corn.] similar to representations of the Boreads, spirits of the North Wind. Besides Actaeon and Macris, he also was said to have fathered Charmus and Callicarpus in Sardinia.[Diodorus Siculus. Bibliotheca Historica, Book 4.82.4]
Pindar's account
According to
Pindar's ninth Pythian Ode and Apollonius'
Argonautica (II.522ff), Cyrene despised spinning and other womanly arts and instead spent her days hunting and
, but, in a prophecy he put in the mouth of the wise
centaur Chiron, Apollo would spirit her to
Ancient Libya and make her the foundress of a great city, Cyrene, in a fertile coastal plain.
[Thus Pindar set into a mythological past a prophecy of the comparatively recent founding of Cyrene (630 BCE).] When Aristaeus was born, according to what Pindar sang,
Hermes took him to be raised on
nectar and
ambrosia and to be made immortal by Gaia.
"Aristaios" ("the best") is an epithet rather than a name:
For some men to call Zeus and holy Apollo.
Agreus and Nomios,[Agreus ("hunter") and Agreus ("shepherd") are sometimes given distinct identities among the Panes, sons of Pan.] and for others Aristaios (Pindar)
Patronage
Thanks to a vast
family tree and connections, Aristaeus is a/the
patron Tutelary deity of a wide array of
Pastoral and
rural Rural crafts (
handicrafts)—often associated with
—some of which is overlapped with his many relatives:
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From his father, Apollo, the wise Centaur, Chiron and from his aunts, the Muses, Aristaeus learned the arts of prophecy, healing and herblore (similarly like his half-brother, Asclepius).
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From his aunt, Artemis and from his mother, Cyrene (who was also a companion of his aunt, Artemis, either as a nymph or as Apotheosis), Aristaeus learned how to track, hunt and trap animals, and how to dress and prepare their meat (Butchering) and skins (Leather making), as well as the use of nets and trapping in hunting.
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From the Myrtaceae- (being, either or )—or the Thriae—who raised him on Apollo's behalf, Aristaeus learned other useful arts and mysteries, such as dairying; how to prepare milk for cream, butter, oxygala (similar to yogurt) and cheese(cheesemaking); how to keep for their eggs; how to tame the Goddess's bees and Bee-keeping (the bees either belonging to the Myrtle nymphs themselves or the Thriae), to harness supplies of honey and beeswax, etc.;
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Like his father, Apollo, his mother, Cyrene (a huntress and a shepherdess), his uncle, Hermes, and his cousin(?), Pan, Aristaeus is also a patron god and a protector of / and of herding, patron of the art of Sheep shearing, as well as the patron god of pastoralism; of the cattle and their herds and flocks, and protector of .
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From his uncle, Dionysus, Aristaeus learned the processes of how to produce alcoholic beverages, such as wine, ale, beer, kykeon, mead, kumis, absinthe, etc. (although an alternate account states that he was the one who taught Dionysus, having served as a surrogate father to him on the island of Euboia, as opposed to Dionysus learning about winemaking from the wise old Satyr, Silenus); as such, Aristaeus is worshipped as a protector of , , and of viticulture, while Dionysus is the god of wine & wine-making, parties, feasts, banquets & festivals, and of the state of intoxication/religious ecstasy (not to be confused with Pasithea).
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From his great-aunt, Demeter, Aristaeus learned the skills of the various branches of agriculture (grain-growing), horticulture, fungiculture and animal husbandry; as such, Aristaeus was also a protector of gardens, farms, fields and orchards, etc. Some versions also credit Demeter with teaching Aristaeus leather-making, instead of his mother, Cyrene, and his aunt, Artemis.
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Aristaeus--along with Carpo of the Horae and Karpos (son of Zephyrus and Chloris/Flora)--is also a patron god of fruit trees (Fruticulture) & vegetable plants (Olericulture), herbs & spices (herbiculture), edible flowers (floriculture) and Edible mushroom (Fungiculture), and a patron god of the arts foraging, hunting & fishing, husbandry & agriculture, and of the arts of food preservation (fermenting, pickling, brining, curing, smoking and Food drying of foodstuffs), and condiments (like Garum).
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From his great-aunt, Hestia, Aristaeus learned the various skills of cooking and baking, making Aristaeus a protector of & , , and of Ovens, such as Clay oven bread ovens, etc.
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From his great-uncle, Poseidon, Aristaeus learned the skills of fishing and spearfishing, with and , etc.
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From his aunt, Athena (also), Aristaeus learned the skills to weave, carding and hand spinning fibres into wool, thread, etc., making him the patron of ropemaking, net-making, basket weaving (see also, Wattle (construction) and Wattle and daub), and working clay and glass (also learned from Hephaestus).
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From his uncle, Hephaestus, Aristaeus learned the ways of working with metal (mining, and metalworking, etc.), stone (quarrying and stonemasonry, etc.), clay (pottery, ceramics and other plastic arts, also learned from Athena), glass and wood (woodworking, etc.), making Aristaeus a patron god and protector of clay , and , etc.
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In Ceos, Aristaeus is also a god of the Etesian winds (without being mistaken for Boreas or his Anemoi), which provided some respite from the intense heat of their scorching, drought-causing midsummers weather/climate.
Issue
When he was grown, he sailed from Libya to
Boeotia, where he was inducted into further mysteries in the cave of
Chiron the centaur. In Boeotia, he was married to Autonoë and became the father of the ill-fated
Actaeon, who inherited the family passion for hunting, to his ruin,
and of
Macris, who nursed the child
Dionysus.
According to Pherecydes, Aristaeus fathered Hecate, goddess of witchcraft, crossroads, and the night.[ on Apollonius Rhodius, Argonautica 3.467] Hesiod's Theogony suggests her parents were Perses and Asteria.
Aristaeus in Ceos
Aristaeus' presence in Ceos, attested in the fourth and third centuries BC,
[Theophrastus, Of the winds 14, and other testimony noted in Walter Burkert, Homo Necans (1972), translated by Peter Bing ((University of California Press) 1983), p. 109 note 1; Burkert notes that Aristaeus is already mentioned in a fragment.] was attributed to a Delphic prophecy that counselled Aristaeus to sail to
Ceos, where he would be greatly honored. He found the islanders suffering from sickness under the stifling and baneful effects of the Dog-Star
Sirius at its first appearance before the sun's rising, in early July. In the foundation legend of a specifically Cean weather-magic ritual, Aristaeus was credited with the double sacrifice that countered the deadly effects of the Dog-Star, a sacrifice at dawn to Zeus Ikmaios, "Rain-making Zeus" at a mountaintop altar,
[Apollonius of Rhodes, Argonautica 2.521ff.] following a pre-dawn
chthonic sacrifice to Sirius, the Dog-Star, at its first annual appearance,
[Burkert 1983:109ff; Burkert notes an analogy to the polarity of sacrifices to Pelops and Zeus at Olympia.] which brought the annual relief of the cooling
Etesian.
In a development that offered more immediate causality for the myth, Aristaeus discerned that the Ceans' troubles arose from murderers hiding in their midst, the killers of Icarius in fact. When the miscreants were found out and executed, and a shrine erected to Zeus Ikmaios, the great god was propitiated and decreed that henceforth, the Etesian should blow and cool all the Aegean for forty days from the baleful rising of Sirius, but the Ceans continued to propitiate the Dog-Star, just before its rising, just to be sure.[Hyginus, Poetic Astronomy] Aristaeus appears on Cean coins.[Charikleia Papageorgiadou-Banis, The Coinage of Kea (Paris) 1997.]
Then Aristaeus, on his civilizing mission, visited Arcadia, where the winged male figure who appears on ivory tablets in the sanctuary of Ortheia as the consort of the goddess, has been identified as Aristaeus by L. Marangou.[Marangou, Aristaios" AM 8772), pp77-83, noted by Jane Burr Carter, "The Masks of Ortheia" American Journal of Archaeology 91.3 (July 1987:355-383) p. 382f.]
Aristaeus settled for a time in the Vale of Tempe. By the time of Virgil's Georgics, the myth has Aristaeus chasing Eurydice when she was bitten by a serpent and died.
Aristaeus and the bees
Soon after Aristaeus' inadvertent hand in the death of
Eurydice—whose husband, Orpheus, in one version, is Aristaeus' own half-brother, via Apollo (another version says that her husband, Orpheus, was fathered by
Oeagrus)—his bees became sickened and began to die. Seeking counsel, first from his mother, Cyrene, and then from
Proteus, Aristaeus learns that the bees' death was a punishment for causing the death of Eurydice, from her
nymph sisters. To
Propitiation, Aristaeus needed to sacrifice 12 animals (or four bulls and four cows) to the gods, and in memory of Eurydice, leave the carcasses in the place of sacrifice, and to return 3-days later. He followed these instructions, establishing sacrificial altars before a fountain, as advised, sacrificed the aforementioned cattle, and left their carcasses. Upon returning 3-days later, Aristaeus found within one of the carcasses new swarms of bees, which he took back to his
apiary. The bees were never again troubled by disease.
A variation of this tale was told in the 2002 novel by Sue Monk Kidd, The Secret Life of Bees.[ The Secret Life of Bees, Kidd, p. 206]
"Aristaeus" as a name
In later times,
Aristaios was a familiar Greek name, borne by several
of Athens and attested in inscriptions.
[Eugene Vanderpool, "Two Inscriptions Near Athens", Hesperia 14.2, The American Excavations in the Athenian Agora: Twenty-Sixth Report (April 1945), pp. 147-149; Susan I. Rotroff, "An Athenian Archon List of the Late Second Century after Christ" Hesperia 44.4 (October 1975), pp. 402-408; Sterling Dow, "Archons of the Period after Sulla", Hesperia Supplements 8 Commemorative Studies in Honor of Theodore Leslie Shear (1949), pp. 116–125, 451, etc.]
See also
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Ancient Greek cuisine
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The Thriae, Ancient Greek goddesses of bees
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Bee (mythology); Bees in mythology
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USS Aristaeus
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Aegipan
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Pan (god)
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Mellona, Ancient Roman bee goddess
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Fu Xi, an important culture hero from the Chinese mythology who bears some strong resemblances to Aristaios as a teacher of mortals
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