Ambrosiaster or Pseudo-Ambrose is the name given to the unknown author of a commentary on the epistles of Saint Paul, written some time between 366 and 384AD. The name "Ambrosiaster" in Latin means "would-be Ambrose". Various conjectures have been made as to Ambrosiaster's true identity, and several other works have been attributed to the same author, with varying degrees of certainty.
Identity
Pseudo-Ambrose was the name given by
Erasmus to refer to the author of a volume containing the first complete Latin commentary on the
Pauline epistles.
Attempts to identify Ambrosiaster with known authors has continued, but with no success. Because Augustine cites Ambrosiaster's commentary on Romans 5:12 under the name of "Hilary", many critics have attempted to identify Ambroasiaster with one of the many writers named "Hilary" active in the period. In 1899, Germain Morin suggested that the writer was Isaac, a converted Jew and writer of a tract on the Trinity and Incarnation, who was exiled to Spain in 378–380 and then relapsed to Judaism. Morin afterwards abandoned this theory of the authorship in favour of Decimus Hilarianus Hilarius, proconsul of Africa in 377. Alternatively, Paolo Angelo Ballerini attempted to sustain the traditional attribution of the work to Ambrose, in his complete edition of that Father's work. This is extremely problematic, though, since it would require Ambrose to have written the book before he became a bishop, and then added to it in later years, incorporating later remarks of Hilary of Poitiers on Romans.[Alexander Souter, Study of Ambrosiaster (Cambridge Univ. Press, 1905)] No identifications, therefore, have acquired lasting popularity with scholars, and Ambrosiaster's identity remains a mystery.
Internal evidence from the documents has been taken to suggest that the author was active in Rome during the period of Pope Damasus, and, almost certainly, a member of the clergy.
Works
Commentary on Paul
The
Commentary on Thirteen Pauline Letters is considered valuable as evidence of the state of the
Latin text of Paul's epistles before the appearance of the
Vulgate of
Jerome, and as an example of Pauline interpretation prior to Augustine of Hippo.
It was traditionally ascribed to
Ambrose, but in 1527,
Erasmus threw doubt on the accuracy of this ascription, and the anonymous author came to be known as "Ambrosiaster". It was once thought that Erasmus coined this name; however, René Hoven, in 1969, showed that this was incorrect, and that credit should actually be given to the Maurists. Later scholars have followed Hoven in this assessment, although it has also been suggested that the name originated with Franciscus Lucas Brugensis.
Other works
Several other works which now survive only as fragments have been attributed to this same author. These include a commentary on Matthew 24, and discussions on the parable of the leaven, the denial of Peter, and Jesus's arrest.
In 1905, Alexander Souter established that Ambrosiaster was also the author of the
Quaestiones Veteris et Novi Testamenti, a lengthy collection of exegetical and polemical tractates which manuscripts have traditionally ascribed to Augustine.
[David G Hunter, "Fourth-century Latin writers", in Frances Young, Lewis Ayres and Andrew Louth, eds, The Cambridge History of Early Christian Literature, (2010), p307]
Other works ascribed to the same author, less definitely, are the Lex Dei sive Mosaicarum et Romanorum legum collatio, De bello judaico, and the fragmentary Contra Arianos sometimes ascribed to the pseudo-Hilary and the sermo 246 of pseudo-Augustine. They mention Simon Magus.
Influence
Many scholars argue that Ambrosiaster's works were essentially
Pelagian, although this is disputed.
Pelagius cited him extensively. For example, Alfred Smith argued that Pelagius got his views on predestination and original sin from Ambrosiaster. However,
Augustine also made use of Ambrosiaster's commentaries.
Notes
Bibliography
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Bussières, Marie-Pierre. Ambrosiaster. Contre les Païens. Sur le destin. Texte, traduction et commentaire. Paris, Éditions du Cerfs (Sources chrétiennes 512), 2007.
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Moreschini, Claudio, and Enrico Norelli. 2005 "Ambrosiaster," in Early Christian Greek and Latin Literature: A Literary History. Peabody, Mass: Hendrickson Publishers. vol. 2, p. 296-98.
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Mundle, Wilhelm. 1919. Die Exegese der paulinischen Briefe im Kommentar des Ambrosiaster.
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Queis, Dietrich Traugott von, and Augustine. 1972. Ambrosiaster: Quaestiones Veteris et Novi Testamenti. Quaestio 115: De fato. Basel.
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Souter, Alexander. 1905. A study of Ambrosiaster. Cambridge Eng.: The University Press.
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Souter, Alexander. 1927. The earliest Latin commentaries on the Epistles of St. Paul; a study. Oxford: Clarendon Press.
External links
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The Latin text of Ambrosiaster's Pauline commentary is included (though attributed to Ambrose) in Migne's Patrologia Latina, vol. 17, pp. 48–536. This can be found on Google Books or at Documenta Catholica Omnia.
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The Latin text of Quaestiones Veteris et Novi Testamenti is included in Patrologia Latina, vol. 35, available at Documenta Catholica Omnia.