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Televangelism (from televangelist, a of and ) and occasionally termed radio evangelism or teleministry, denotes the utilization of media platforms, notably and television, for the , particularly Christianity.

Televangelists are either official or self-proclaimed ministers who devote a large portion of their ministry to television . Some televangelists are also regular or ministers in their own places of worship (often a ), but the majority of their followers come from TV and radio audiences. Others do not have a conventional congregation, and work primarily through television. The term is also used derisively by critics as an insinuation of aggrandizement by such ministers.

Televangelism began as a uniquely American phenomenon, resulting from a largely deregulated media where access to television networks and is open to virtually anyone who can afford it, combined with a large Christian population that is able to provide the necessary funding. It became especially popular among Evangelical Protestant audiences, whether independent or organized around Christian denominations. However, the increasing globalisation of broadcasting has enabled some American televangelists to reach a wider audience through international broadcast networks, including some that are specifically Christian in nature.

Some countries have a more regulated media with either general restrictions on access or specific rules regarding religious broadcasting. In such countries, religious programming is typically produced by TV companies (sometimes as a regulatory or public service requirement) rather than private .


Terminology
The word televangelism is a of television and evangelism and it was coined in 1958 as the title of a television miniseries by the Southern Baptist Convention.Denis J. Bekkering, "From 'Televangelist' to 'Intervangelist': The Emergence of the Streaming Video Preacher." The Journal of Religion and Popular Culture 23, no.2 (2011), 101–117. Jeffrey K. Hadden and Charles E. Swann have been credited with popularising the word in their 1981 survey Prime Time Preachers: The Rising Power of Televangelism.Jeffrey K. Hadden and Charles E. Swann, Prime Time Preachers: The Rising Power of Televangelism. Addison-Wesley, 1981. . However, the term televangelist was employed by Time magazine already in 1952, when telegenic Roman Catholic Bishop was referred to as the "first televangelist"."Bishop Fulton Sheen: The First 'Televangelist'", Time Magazine, Monday, April 14, 1952


History

Radio
Christianity has always emphasized preaching the gospel to the whole world, taking as inspiration the . Historically, this was achieved by sending missionaries, beginning with the Dispersion of the Apostles, and later, after the invention of the , included the distribution of and . Some Christians realized that the rapid uptake of beginning in the 1920s, provided a powerful new tool for this task, and they were amongst the first producers of radio programming. Radio broadcasts were seen as a complementary activity to traditional missionaries, enabling vast numbers to be reached at relatively low cost, but also enabling Christianity to be preached in countries where this was illegal and missionaries were banned. The aim of Christian radio was to both convert people to Christianity and to provide teaching and support to believers. These activities continue today, particularly in the developing world. radio stations with a Christian format broadcast worldwide, such as in , , 's , and the Bible Broadcasting Network (BBN), among others.

One of the first ministers to use radio extensively was S. Parkes Cadman, beginning in 1923. In 1923, Calvary Baptist Church in New York City was the first church to operate its own radio station.Jaker, Bill; Sulek, Frank and Kanze, Peterr. The airwaves of New York: illustrated histories of 156 AM stations in the Metropolitan Area, 1921-1996 Page 168. WQAO went on the air 1923. WQAO went on the air 1923. One of the earliest religious broadcasters in New York. Retrieved November 20, 2009."Tell It From Calvary" is a radio show that the church still produces weekly; it's heard on WMCA AM570. By 1928, Cadman had a weekly Sunday afternoon radio broadcast on the radio network, his powerful oratory reaching a nationwide audience of five million persons.

Aimee Semple McPherson was another pioneering tent-revivalist who soon turned to radio to reach a larger audience. Radio eventually gave her nationwide notoriety in the 1920s and 1930s, and she even built one of the earliest .

In the , the of the 1930s saw a resurgence of in the and South, as itinerant traveling preachers drove from town to town, living off . Several preachers began radio shows as a result of their popularity.

In the 1930s, a famous radio evangelist of the period was priest Father , whose strongly and radio programs reached millions of listeners. Other early Christian radio programs broadcast nationwide in the U.S. beginning in the 1920s–1930s, include (years of radio broadcast shown): Bob Jones, Sr. (1927–1962), Ralph W. Sockman (1928–1962), G. E. Lowman (1930–1965), Music and the Spoken Word (1929–present), The Lutheran Hour (1930–present), and Charles E. Fuller (1937–1968). Time magazine reported in 1946 that Rev. Ralph Sockman's National Radio Pulpit on received 4,000 letters weekly and Roman Catholic archbishop Fulton J. Sheen received between 3,000 and 6,000 letters weekly. The total radio audience for radio ministers in the U.S. that year was estimated to be 10 million listeners.

An association of American Evangelical Protestant religious broadcasters, the National Religious Broadcasters, was founded in 1944.J. Gordon Melton, Phillip Charles Lucas, Jon R. Stone, Prime-time Religion: An Encyclopedia of Religious Broadcasting, Oryx Press, USA, 1997, p. 383


Television
Although also began in the 1930s, it was not used for religious purposes until the early 1950s. and switched to TV broadcasting in the spring of 1949. Another television preacher of note was Fulton J. Sheen, who successfully switched to television in 1951 after two decades of popular radio broadcasts, and whom Time called "the first 'televangelist'". Sheen won numerous for his program, which ran from the early 1950s until the late 1960s.

In 1951, producer Dick Ross and evangelist founded the film production company World Wide Pictures, which made videos of his preaching and Christian films. John Lyden, The Routledge Companion to Religion and Film, Taylor & Francis, Abingdon-on-Thames, 2009, p. 82

After years of radio broadcasting, in 1952 became the first to have a weekly church service broadcast on television. By 1980, the Rex Humbard programs spanned the globe with 695 stations in 91 languages, the largest coverage of any evangelistic program at the time. By 1957, 's broadcast reached 80% of the possible television audience through 135 of the possible 500 stations.David E. Harrell Jr. "Healers and Televengelists After World War II in Vinson Synan," The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal (Nashville: Nelson, 2001) 331 In Uruguay, Channel 4 has been airing the Roman Catholic Church mass since 1961. ICMtv produce la Misa de Canal 4 - Iglesia Católica Montevideo, 21 September 2017

Christian Broadcasting Network, the first Christian channel, was founded in 1961 by Pastor .Randall Herbert Balmer, Encyclopedia of Evangelicalism: Revised and expanded edition, Baylor University Press, USA, 2004, p. 157 Its show, The 700 Club, is one of the oldest on the American television scene and was broadcast in 39 languages in 138 countries in 2016.George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christianity in the United States, Volume 5, Rowman & Littlefield, USA, 2016, p. 469

The 1960s and early 1970s saw television replace radio as the primary home entertainment medium and also saw a further rise in Evangelical Christianity, particularly through the international television and radio ministry of Billy Graham. Many well-known televangelists began during this period, most notably , , Jim and Tammy Faye Bakker, , and Pat Robertson. Most developed their own media networks, news exposure, and political influence. In the 21st century, some televised church services continue to attract large audiences. In the US, there are , and T. D. Jakes.George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christianity in the United States, Volume 5, Rowman & Littlefield, USA, 2016, p. 2275-2276 In Nigeria, there are and .P. Thomas, P. Lee, Global and Local Televangelism, Springer, USA, 2012, p. 182 Trinity Broadcasting Network is the world's largest religious television network.


Controversies and criticism
Televangelists frequently draw criticism from other Christian ministers. For example, preacher John MacArthur published a number of articles in December 2009 that were highly critical of some televangelists.

Similarly, wrote very critically of televangelists in 1994. Corruption in Televangelism and Paganism in the American Church. September 23, 1994.

A proportion of their methods and theology are held by some to be conflicting with Christian doctrine taught in long existing traditionalist congregations. Many televangelists are featured by "discernment ministries" run by other Christians that are concerned about what they perceive as departures from sound Christian doctrine.

  • Many televangelists exist outside the structures of Christian denominations, meaning that they are not accountable to anyone.
  • The financial practices of many televangelists are unclear. A 2003 survey by the St. Louis Post-Dispatch indicated that only one out of the 17 televangelists researched were members of the Evangelical Council for Financial Accountability.
  • The prosperity gospel taught by many televangelists promises material, financial, physical, and spiritual success to believers, which can run counter to several aspects of Christian teaching that warn of suffering for following Christ and recommend surrendering one's material possessions (see: Jesus and the rich young man).
  • Some televangelists have significant personal wealth and own large properties, luxury cars, and various transportation vehicles such as private aircraft or ministry aircraft. This is seen by critics to be contradictory to traditional Christian thinking.See, for example,
  • Televangelism requires substantial amounts of money to produce programs and purchase airtime on cable and satellite networks, leading televangelists to devote time to fundraising activities. Products such as books, CDs, DVDs, and trinkets are promoted to viewers in an effort to raise funds.
  • Televangelists claim to be reaching millions of people worldwide with the gospel and producing numerous converts to . However, such claims are difficult to verify independently and are often disputed.Calvin L Smith wrote at http://www.calvinlsmith.com/2010/05/televangelism.html, "Thus, despite a clear market demand for religious broadcasting... the evidence is that, ironically, the medium actually wins very few converts and is completely ineffective as an evangelistic tool. Instead religious broadcasting is primarily aimed at and viewed by Christians..."
  • Several televangelists have been very active in national or international political arenas (e.g., , , , ), and often espouse politics on their programs. Such televangelists may occasionally arouse controversy by making remarks deemed offensive on their programs or elsewhere or by endorsing partisan political candidates on donor-paid airtime, which runs afoul of the Johnson Amendment's ban on tax-exempt organizations supporting or opposing candidates for political office.


Senate probe
In 2007, Senator opened a probe into the finances of six televangelists who preach a "prosperity gospel". The probe investigated reports of lavish lifestyles by televangelists including fleets of Rolls-Royces, palatial mansions, private jets, and other expensive items purportedly paid for by television viewers who donate due to the ministries' encouragement of offerings. The six that were investigated are:

  • and Gloria Copeland of Kenneth Copeland Ministries of Newark, Texas;
  • and Taffi Dollar of World Changers Church International and Creflo Dollar Ministries of College Park, Georgia;
  • of World Healing Center Church Inc. and Benny Hinn Ministries of Grapevine, Texas;
  • Eddie L. Long of New Birth Missionary Baptist Church and Bishop Eddie Long Ministries of Lithonia, Georgia ( DocuSeries – Sex Scandals and Religion did a 2011 investigative episode on his alleged sexual misconduct);
  • and David Meyer of Joyce Meyer Ministries of Fenton, Missouri;
  • Randy White and ex-wife of the Without Walls International Church and Paula White Ministries of Tampa, Florida.

On January 6, 2011, Grassley released his review of the six ministries response to his inquiry. He called for a further congressional review of tax-exemption laws for religious groups.


In Islam
In , the related concept of , which encourages Muslims to go and spread the religion to non-Muslims (similar to the evangelical tradition of evangelizing), has also given rise to figures often described as "Islamic televangelists" who preach using television and like their evangelical counterparts. Examples include , and , amongst others. These figures may build on the longstanding da'i tradition but also draw inspiration from Christian televangelists. As with some Christian televangelists, some Islamic televangelists have been criticized for being too , especially those pandering to fundamental including the far-right. Critics also claim that many will make significant amounts of money from their work and therefore may not be motivated by spiritual or charitable causes.

Examples of well-known Islamic televangelist TV channels include Muslim Television Ahmadiyya, , and . Some of these channels, but not all, have come under the scrutiny of national television or communications regulators such as in the UK and the CRTC in Canada, with Ofcom having censured both Islam Channel and Peace TV in the past for biased coverage of political events, incitement to illegal acts including , and . The Islamic televangelist channel Peace TV is banned in India, Bangladesh, Canada, Sri Lanka, and the United Kingdom.


See also
  • List of television evangelists
  • List of televangelists in Brazil
  • McDonaldisation, Masala McGospel and Om Economics, study of televangelism in India
  • National Religious Broadcasters
  • New religious movement
  • Our Lady of Perpetual Exemption
  • Prosperity theology
  • Televangelist Peter Popoff exposed by James Randi


Further reading
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