In livestock agriculture and the meat industry, a slaughterhouse, also called an abattoir (), is a facility where livestock animals are Animal slaughter to provide food. Slaughterhouses supply meat, which then becomes the responsibility of a meat-packing facility.
Slaughterhouses that produce meat that is not intended for human consumption are sometimes referred to as Knacker or knackeries. This is where animals are slaughtered that are not fit for human consumption or that can no longer work on a farm, such as retired working animal.
Slaughtering animals on a large scale poses significant issues in terms of logistics, animal welfare, and the environment, and the process must meet public health requirements. Due to public aversion in different cultures, determining where to build slaughterhouses is also a matter of some consideration.
Frequently, animal rights groups raise concerns about the methods of transport to and from slaughterhouses, preparation prior to slaughter, animal herding, stunning methods, and the killing itself.
As a result of this tension, meat markets within the city were closed and abattoirs built outside city limits. An early framework for the establishment of public slaughterhouses was put in place in Paris in 1810, under the reign of the Emperor Napoleon. Five areas were set aside on the outskirts of the city and the feudal privileges of the were curtailed.
As the meat requirements of the growing number of residents in London steadily expanded, the meat markets both within the city and beyond attracted increasing levels of public disapproval. Meat had been traded at Smithfield Market as early as the 10th century. By 1726, it was regarded as "without question, the greatest in the world", by Daniel Defoe. By the middle of the 19th century, in the course of a single year 220,000 head of cattle and 1,500,000 sheep would be "violently forced into an area of five acres, in the very heart of London, through its narrowest and most crowded thoroughfares".
By the early 19th century, pamphlets were being circulated arguing in favor of the removal of the livestock market and its relocation outside of the city due to the extremely low hygienic conditions as well as the brutal treatment of the cattle. In 1843, the Farmer's Magazine published a petition signed by bankers, salesmen, aldermen, butchers and local residents against the expansion of the livestock market. The Town Police Clauses Act 1847 created a licensing and registration system, though few slaughter houses were closed.
An Act of Parliament was eventually passed in 1852. Under its provisions, a new cattle-market was constructed in Copenhagen Fields, Islington. The new Metropolitan Cattle Market was also opened in 1855, and West Smithfield was left as waste ground for about a decade, until the construction of the new market began in the 1860s under the authority of the 1860 Metropolitan Meat and Poultry Market Act. The market was designed by architect Sir Horace Jones and was completed in 1868.
A cut and cover railway tunnel was constructed beneath the market to create a triangular junction with the railway between Blackfriars and King's Cross. Snowhill (London Railways) accessed 13 April 2009 This allowed animals to be transported into the slaughterhouse by train and the subsequent transfer of animal carcasses to the Cold Store building, or direct to the meat market via lifts.
At the same time, the first large and centralized slaughterhouse in Paris was constructed in 1867 under the orders of Napoleon III at the Parc de la Villette and heavily influenced the subsequent development of the institution throughout Europe.
Attempts were also made throughout the British Empire to reform the practice of slaughter itself, as the methods used came under increasing criticism for causing undue pain to the animals. The eminent physician, Benjamin Ward Richardson, spent many years in developing more humane methods of slaughter. He brought into use no fewer than fourteen possible anesthetics for use in the slaughterhouse and even experimented with the use of electric current at the Royal Polytechnic Institution. As early as 1853, he designed a lethal chamber that would gas animals to death relatively painlessly, and he founded the Model Abattoir Society in 1882 to investigate and campaign for humane methods of slaughter.
The invention of refrigeration and the expansion of transportation networks by sea and rail allowed for the safe exportation of meat around the world. Additionally, meat-packing millionaire Philip Danforth Armour's invention of the "disassembly line" greatly increased the productivity and profit margin of the meat packing industry: "according to some, animal slaughtering became the first mass-production industry in the United States." This expansion has been accompanied by increased concern about the physical and mental conditions of the workers along with controversy over the ethical and environmental implications of slaughtering animals for meat.
The Edinburgh abattoir, which was built in 1910, had well lit laboratories, hot and cold water, gas, microscopes and equipment for cultivating organisms. The English 1924 Public Health (Meat) Regulations required notification of slaughter to enable inspection of carcasses and enabled inspected carcasses to be marked.
The development of slaughterhouses was linked with industrial expansion of by-products. By 1932 the British by-product industry was worth about £97 million a year, employing 310,000 people. The Aberdeen slaughterhouse sent hooves to Lancashire to make glue, intestines to Glasgow for sausages and hides to the Midland tanneries.
In January 1940 the British government took over the 16,000 slaughterhouses and by 1942 there were only 779.
Solid sides which prevent the cattle from seeing people and other distractions outside the fence should be installed on the chutes (races) and the crowd pen which leads up to the single file chute. The use of solid sides is especially important in slaughter plants, truck loading ramps, and other places where there is much activity outside the fence. Solid sides are essential in slaughter plants to block the animal's view of people and equipment.
A curved chute (race) with solid sides at a ranch facility. It works better than a straight chute because cattle think they are going back to where they came from. The outer fence is solid to prevent the cattle from seeing distractions outside the fence... The facility must be located in a pasture that has no nearby equipment, moving vehicles or extra people, or put inside a building that has solid side walls. In many facilities, adding solid fences will improve animal movement...
Solid sides in these areas help prevent cattle from becoming agitated when they see activity outside the fence – such as people. Cattle tend to be calmer in a chute with solid sides.
Cattle move more easily through the curved race system because they can not see people and other distractions ahead.
In some communities animal slaughter and permitted species may be controlled by , most notably halal for and Kosher for communities. This can cause conflicts with national regulations when a slaughterhouse adhering to the rules of religious preparation is located in some Western countries. In Jewish law, captive bolts and other methods of pre-slaughter paralysis are generally not permissible, due to it being forbidden for an animal to be stunned prior to slaughter. Various halal food authorities have more recently permitted the use of a recently developed fail-safe system of head-only stunning where the shock is non-fatal, and where it is possible to reverse the procedure and revive the animal after the shock. The use of electronarcosis and other methods of dulling the sensing has been approved by the Egyptian Fatwa Committee. This allows these entities to continue their religious techniques while keeping accordance to the national regulations.
In some societies, traditional cultural and religious aversion to slaughter led to prejudice against the people involved. In Japan, where the ban on slaughter of livestock for food was lifted in the late 19th century, the newly found slaughter industry drew workers primarily from villages of burakumin, who traditionally worked in occupations relating to death (such as executioners and undertakers). In some parts of Honshu, prejudice faced by current and former residents of such areas ( burakumin "hamlet people") is still a sensitive issue. Because of this, even the Japanese word for "slaughter" (屠殺 tosatsu) is deemed politically incorrect by some Advocacy group as its inclusion of the kanji for "kill" (殺) supposedly portrays those who practise it in a negative manner.
Some countries have laws that exclude specific animal species or grades of animal from being slaughtered for human consumption, especially those that are taboo food. The former Indian Prime Minister Atal Bihari Vajpayee suggested in 2004 introducing legislation banning the slaughter of cows throughout India, as Hinduism holds cows as sacred and considers their slaughter unthinkable and offensive. This was often opposed on grounds of religious freedom. The slaughter of cows and the importation of beef into the nation of Nepal are strictly forbidden.
Mobile poultry processing units (MPPUs) follow the same principles, but typically require only one trailer and, in much of the United States, may legally operate under USDA exemptions not available to red meat processors. Several MPPUs have been in operation since before 2010, under various models of operation and ownership.
The novel The Jungle presented a fictionalized account of unsanitary conditions in slaughterhouses and the meatpacking industry during the 1800s. This led directly to an investigation commissioned directly by President Theodore Roosevelt, and to the passage of the Meat Inspection Act and the Pure Food and Drug Act of 1906, which established the Food and Drug Administration. A much larger body of regulation deals with the public health and worker safety regulation and inspection.
This would imply that certain slaughterhouses throughout the country are not following the guidelines and regulations spelled out by the Humane Slaughter Act, requiring all animals to be put down by some form, typically electronarcosis, and thus insusceptible to pain before being subjected to any form of violent action.
According to the HFA, Eiznitz interviewed slaughterhouse workers representing over two million hours of experience, who, without exception, told her that they have beaten, strangled, boiled and dismembered animals alive or have failed to report those who do. The workers described the effects the violence has had on their personal lives, with several admitting to being physically abusive or taking to alcohol and other drugs. "HFA Exposé Uncovers Federal Crimes" , Humane Farming Association. Retrieved March 8, 2008.
The HFA alleges that workers are required to kill up to 1,100 hogs an hour and end up taking their frustration out on the animals. Eisnitz interviewed one worker, who had worked in ten slaughterhouses, about pig production. He told her:
Animal rights activists, Anti-speciesism, Vegetarianism and Veganism are prominent critics of slaughterhouses and have created events such as the march to close all slaughterhouses to voice concerns about the conditions in slaughterhouses and ask for their abolition. Some have argued that humane animal slaughter is impossible.
Working at slaughterhouses often leads to a high amount of psychological trauma. A 2016 study in Organization indicates, "Regression analyses of data from 10,605 Danish workers across 44 occupations suggest that slaughterhouse workers consistently experience lower physical and psychological well-being along with increased incidences of negative coping behavior." A 2009 study by criminologist Amy Fitzgerald indicates, "slaughterhouse employment increases total arrest rates, arrests for violent crimes, arrests for rape, and arrests for other sex offenses in comparison with other industries." As authors from the PTSD Journal explain, "These employees are hired to kill animals, such as pigs and cows that are largely gentle creatures. Carrying out this action requires workers to disconnect from what they are doing and from the creature standing before them. This emotional dissonance can lead to consequences such as domestic violence, social withdrawal, anxiety, drug and alcohol abuse, and PTSD."
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