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Shehecheyanu
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The Shehecheyanu (blessing) (, "Who has given us life") is a common to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions.Isaac Klein, A Guide to Jewish Religious Practice, The Jewish Theological Seminary of America, New York, 1979, p. 48: "Whenever we experience something new, such as eating fruit for the first time in its season, the advent of a holiday, or a joyous occasion in the family, we recite שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִיעָנוּ לַזְּמַן הַזֶּה" The blessing was recorded in the Berachot 54a, Pesakhim 7b, Sukkah 46a, etc. over 1500 years ago.


Recitation
The blessing of Shehecheyanu is recited in thanks or commemoration of:

  • Generally, when doing or experiencing something that occurs infrequently from which one derives pleasure or benefit.
  • The beginning of a , including , , , , , and , but not holidays commemorating sad events, such as Tisha B'av.
  • The first performance of certain in a year, including sitting in a , eating at the , reading the megillah, or lighting the candles on .
  • Eating a new fruit for the first time since .
  • :Normally said before the blessing over the fruit, but some customarily say it afterwards.
  • :The fruit must be fresh, not dried.
  • Seeing a friend who has not been seen in thirty days.
  • Acquiring a new home or other significant possessions.
  • The birth of a child.
  • A ceremony.
  • During a ritual immersion in a as part of a conversion.
  • On arrival in Israel.

Some have the custom of saying it at the ceremony of the , which is recited once every 28 years in the month of Nisan/Adar II.

When several reasons apply (such as the beginning of Passover, together with the mitzvot of matzah, marror, etc.), the blessing is only said once.

It is not recited at a by , since the circumcision involves pain, nor at the Counting of the Omer, since that is a task that does not give pleasure and causes sadness at the thought that the actual Omer ceremony cannot be performed because of the destruction of the Temple. However, it is recited by at the berith milah ceremony.


Text
PraisedThe first word, בָּרוּךְ ( barukh), is more commonly translated as "blessed" (in, for example: 's The Complete , 1984, p. 231; 's Ha-Siddur ha-Shalem, 1949, p. 776; 's Complete English-Hebrew Dictionary, p. 287; 's Pocket Hebrew Dictionary by Karl Feyerabend, p. 47) are You, LordBarukh attah adonai
our God, King of the universe,eloheinu melekh ha-olam,
For granting us life, for sustaining us,she-heḥeyanu v'kiy'manu
and for helping us to reach this day.v'higi'anu la-z'man hazeh.

Although the most prevalent custom is to recite lazman in accordance with the usual rules of ( grammar), some, including , have the custom to say lizman ("to this season"); this custom follows the ruling of the and , following , and .


Modern history
finished his speech in court on June 10, 1947, with the Shehecheyanu blessing.

The Israeli Declaration of Independence was publicly read in on May 14, 1948, before the expiration of the British Mandate at . After the first Prime Minister of Israel, , read the Declaration of Independence, Rabbi Yehuda Leib Maimon recited the Shehecheyanu blessing, and the Declaration of Independence was signed. The ceremony concluded with the singing of "."

There is a common musical rendition of the blessing composed by Meyer Machtenberg, an who composed it in the United States in the 19th century.


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See also

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