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   » » Wiki: Sukkah
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Main article: . For the tractate of the Talmud, see .

A (סוכה, plural, סוכות ; sukkoth , often translated as "booth") is a temporary hut constructed for use during the week-long festival of . It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The Book of Vayikra () describes it as a symbolic shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt."Live in sukkot for seven days, so your descendants will remember that I the had the Israelites live in wilderness shelters when I brought them out of Egypt." Vayyiqra (Leviticus) 23:42-43 It is common for Jews to eat, sleep and otherwise spend time in the sukkah . In Judaism, Sukkot is considered a joyous occasion and is referred to in Hebrew as Yom Simchateinu (the day of our rejoicing) or Z'man Simchateinu'' (the time of our rejoicing), and the sukkah itself symbolizes the frailty and transience of life and its dependence on God. Shelter of Faith

Associated activities
The requires eating and sleeping in the sukkah. However, Jews are not expected to remain in the sukkah if they would be very uncomfortable there.Shulchan Aruch 640:4 For this reason, Jews living at northern latitudes will generally not sleep in the sukkah due to the cold temperatures of autumn nights. Some Jews in these locales will spend some time in the sukkah eating and relaxing but go indoors to sleep.

When rain falls on the sukkah, one is not required to stay inside. The in Sukkah 28b compares rain falling on a sukkah to a master who receives a drink from his servant and then throws it back in the servant's face. The analogy is that through the rainfall, God is showing displeasure with the performance of the mitzvah by not allowing the Jews to fulfill their obligation of sitting in the sukkah. Silverberg, Rabbi David. Sukkot. The Israel Koschitzky Virtual Beit Medrash.

In Israel and other temperate climates (such as , , , and ), observant Jews will often conduct all their eating, studying, and sleeping activities in the sukkah. Many Jews will not eat or drink anything outside the sukkah. Others will drink or eat fruit outside the sukkah.

In Israel, it is common practice for hotels, restaurants, snack shops, and outdoor tourist attractions (such as zoos) to provide a sukkah for customers to dine in.

All Hasidim The Sukkah and Sleeplessness and some HasidimNitei Gavriel, Hilchos Rosh Hashanah Ch. 29 note 9 (5754 Edition) (especially outside Israel) do not sleep in the sukkah due to its intrinsic holiness. Though the halakha doesn't obligate one to eat or sleep in the sukkah if it is raining, Lubavitcher Hasidim will still eat there.

A popular social activity which involves people visiting each other's Sukkot has become known as "Sukkah hopping". Food is laid out so that participants will be able to recite the various required blessings.

According to halakha, a sukkah is a structure consisting of a roof made of material which has been disconnected from the ground (the ). A sukkah must have 3 walls. It should be at least three feet tall, and be positioned so that all or part of its roof is open to the sky (only the part which is under the sky is .)

In practice, the walls of a sukkah can be constructed from any material which will withstand a normally anticipated terrestrial wind. If the material is not rigid, and therefore will sway in the wind, the sukkah is not kosher (Talmud, Sukkah 24b). Accordingly, there is a discussion among contemporary halakhic authorities whether canvas may be used for walls: Some, such as R. Ovadiah Yosef (Shu"t Yechaveh Da'at 3:46) hold that even the slightest degree of swaying in the wind will disqualify the sukkah walls, and thus canvas cannot realistically be employed. Others, such as the Chazon Ish, permit motion to and fro of less than three handbreadths, thereby facilitating the usage of canvas walls. The specific details of what constitutes a wall, the minimum and maximum wall heights, whether there can be spaces between the walls and the roof, and the exact material required for the s'chach (roofing) can be found in various texts.

A sukkah can be built on the ground or on an open porch or balcony. Indeed, many observant Jews who design their home's porch or deck will do so in a fashion that aligns with their sukkah building needs. Portable sukkot made of a collapsible metal frame and cloth walls have recently become available for those who have little space, or for those who are traveling (in order to have a place to eat one's meals).

Roof covering
The roof covering, known as s'chach in , must consist of something that grew from the earth but is currently disconnected from it. , , branches, and the like can all be used for s'chach, unless they were processed previously for a different use. Distribution of s'chach in Israel

There must be enough s'chach that inside the sukkah there should be more shade than sun. However, there must be sufficient gaps between the pieces of s'chach so that rain could come through.

Many people hang decorations such as streamers, shiny ornaments, and pictures from the interior walls and ceiling beams of a sukkah. Fresh, dried or — including and the seven species for which Israel is praised (wheat, barley, grapes, figs, pomegranates, olives and dates; see 8:8) — are popular decorations.

Some families also line the interior walls with white sheeting, in order to recall the "Clouds of Glory" that surrounded the Jewish nation during their wanderings in the desert. The custom is not to decorate the sukkah, as the sukkah itself is considered to be an object of beauty. How To Build Your Sukkah

in Miami, Florida, erects what is believed to be the first and only drive-through Sukkah, a tent in the parking lot of the synagogue that it calls the "McBet Shira Sukkah", allowing the community to participate in the celebration of the holiday from the convenience of their cars. Members of the public can drive into the sukkah, park, lower their car window, and say the blessings for the holiday, including shaking a and etrog, as volunteers hand them snacks at the end of their visit.

Associated prayers

According to Jewish law, one must recite the following blessing when using the sukkah. The blessing is normally recited after the blessing made on food, such as on bread or cake:


Translation: "Blessed are You, LORD, our God, King of the universe, who has sanctified us with His commandments and commanded us to dwell in the sukkah."

During the holiday, some Jews recite the ushpizin prayer which symbolizes the welcoming of seven "exalted guests" into the sukkah. These ushpizin, or guests, represent the seven shepherds of Israel: , , , , , and . According to tradition, each night a different guest enters the sukkah followed by the other six. Each of the ushpizin parallels the spiritual focus of the day on which they visit.

In Chabad tradition, an additional set of corresponding "chasidic" ushpizin enter the sukkah, beginning with the and the and continuing with the consecutive of the Hasidic dynasty.Cf. Mayonei HaYeshua.

Sukkah City
is a public art and architecture competition planned for 's . The winning design will be chosen as the City Sukkah, to stand, starting on September 22, 2010, for the requisite seven days of the harvest holiday. A committee of art critics and celebrated architects will select the 12 finalists from a field of entries. Twelve sukkahs will be constructed between September 19 and September 21, 2010. The winning entry will stand in the Park from September 22 through the 7 day holiday of Sukkot.[6] "A Sukkah Bound For New York; A Competition Opens and Designers Enter," Samuel Gruber, Published June 23, 2010, issue of July 02, 2010, Forward.

See also
, a Canadian case on the building of sukkahs.


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