Samoa, officially the Independent State of Samoa and known until 1997 as Western Samoa, is an island country in Polynesia, part of Oceania, in the South Pacific Ocean. It consists of two main islands (Savai'i and Upolu), two smaller, inhabited islands (Manono Island and Apolima), and several smaller, uninhabited islands, including the Aleipata Islands (Nuʻutele, Nuʻulua, Fanuatapu and Namua). Samoa is located west of American Samoa, northeast of Tonga, northeast of Fiji, east of Wallis and Futuna, southeast of Tuvalu, south of Tokelau, southwest of Hawaii, and northwest of Niue. The capital and largest city is Apia. The Lapita culture people discovered and settled the Samoan Islands around 3,500 years ago. They developed a Samoan language and Samoan cultural identity.
Samoa is a Unitary state parliamentary democracy with 11 administrative divisions. It is a sovereign state and a member of the Commonwealth of Nations. Western Samoa was admitted to the United Nations on 15 December 1976. Because of the Samoans' seafaring skills, pre-20th-century European explorers referred to the entire Archipelago, including American Samoa, as the "Navigator Islands". The country became a colony of the German Empire in 1899 after the Tripartite Convention, and was known as German Samoa. German administration ended in August 1914 after New Zealand troops bloodlessly occupied the colony at the start of World War I. New Zealand officially gained control of the region as a League of Nations mandate in 1920, when it became the Territory of Western Samoa. After being converted into a United Nations Trust Territory in 1946, Samoa gained independence on 1 January 1962.
Intimate sociocultural and genetic ties were maintained between Samoa, Fiji, and Tonga, and the archaeological record supports oral tradition and native genealogies that indicate interisland voyaging and intermarriage among precolonial Samoans, Fijians, and Tongans. Notable figures in Samoan history included the Tui Manu'a line, Queen Salamasina, Falefa and the four tama a ʻāiga: Malietoa, Tupua Tamasese, Mataʻafa, and Tuimalealiʻifano. Nafanua was a famous woman warrior who was deified in ancient Samoan religion and whose patronage was highly sought after by successive Samoan rulers.
Today, all of Samoa is united under its two principal royal families: the Sā Malietoa of the ancient Malietoa lineage that defeated the Tongans in the 13th century; and the Sā Tupua, Queen Salamasina's descendants and heirs who ruled Samoa in the centuries that followed her reign. Within these two principal lineages are the four highest titles of Samoa – the elder titles of Malietoa and Tupua Tamasese of antiquity and the newer Mataʻafa and Tuimalealiʻifano titles, which rose to prominence in 19th-century wars that preceded the colonial period. These four titles form the apex of the Samoan matai system as it stands today.
Contact with Europeans began in the early 18th century. Jacob Roggeveen, a Dutchman, was the first known non-Polynesian to sight the Samoan islands in 1722. This visit was followed by French explorer Louis Antoine de Bougainville, who named them the Navigator Islands in 1768. Contact was limited before the 1830s, which is when British missionaries of the London Missionary Society, whalers, and traders began arriving.
Christian missionary work in Samoa began in 1830 when John Williams of the London Missionary Society arrived in Sapapali'i from the Cook Islands and Tahiti. According to Barbara A. West, "The Samoans were also known to engage in 'headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery."West, Barbara A. (2008). Encyclopedia of the Peoples of Asia and Oceania . Infobase Publishing. p. 704.
In (1892), Robert Louis Stevenson details the activities of the battling for influence in Samoa – the United States, Germany and Britain – and the political machinations of the various Samoan factions within their indigenous political system.Stevenson, Robert Louis (1892). A Footnote to History: Eight Years of Trouble in Samoa at Gutenberg. Even as they descended into ever greater interclan warfare, what most alarmed Stevenson was the Samoans' economic innocence. In 1894, just months before his death, he addressed the island chiefs:
He had "seen these judgments of God" in Hawaiian Kingdom, where abandoned native churches stood like tombstones "over a grave, in the midst of the white men's sugar fields".
The Germans, in particular, began to show great commercial interest in the Samoan Islands, especially on the island of Upolu, where German firms monopolised copra and cocoa bean processing. The United States laid its own claim, based on commercial shipping interests in Pearl Harbor in Hawaii and Pago Pago Bay in eastern Samoa, and forced alliances, most conspicuously on the islands of Tutuila and Manu'a, which became American Samoa.
Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.
The Second Samoan Civil War reached a head in 1898 when German Empire, the United Kingdom, and the United States were locked in dispute over who should control the Samoan Islands. The Siege of Apia occurred in March 1899. Samoan forces loyal to Prince Tanu were besieged by a larger force of Samoan rebels loyal to Mataʻafa Iosefo. Supporting Prince Tanu were landing parties from four British and American warships. After several days of fighting, the Samoan rebels were finally defeated.Mains, P. John; McCarty, Louis Philippe (1906). The Statistician and Economist: Volume 23. p. 249
American and British warships shelled Apia on 15 March 1899, including the USS Philadelphia. Germany, the United Kingdom and the United States quickly resolved to end the hostilities and divided the island chain at the Tripartite Convention of 1899, signed at Washington on 2 December 1899 with ratifications exchanged on 16 February 1900.Ryden, George Herbert. The Foreign Policy of the United States in Relation to Samoa. New York: Octagon Books, 1975. (Reprint by special arrangement with Yale University Press. Originally published at New Haven: Yale University Press, 1928), p. 574
The eastern island-group became a territory of the United States (the Tutuila Islands in 1900 and officially Manu'a in 1904) and was known as American Samoa. The western islands, by far the greater landmass, became German Samoa. The United Kingdom had vacated all claims in Samoa and in return received (1) termination of German rights in Tonga, (2) all of the Solomon Islands south of Bougainville, and (3) territorial alignments in West Africa.Ryden, p. 571
The German colonial administration governed on the principle that "there was only one government in the islands."Lewthwaite, Gordon R. "Life, Land and Agriculture to Mid-Century," in Western Samoa. Edited by James W. Fox and Kenneth Brailey Cumberland. Christchurch, New Zealand: Whitcomb & Tombs Ltd. 1962, p. 148 Thus, there was no Samoan Tupu (king), nor an alii sili (similar to a governor), but two Fautua (advisors) were appointed by the colonial government. Tumua and Pule (traditional governments of Upolu and Savai'i) were for a time silent; all decisions on matters affecting lands and titles were under the control of the colonial Governor.
In the first month of World War I, on 29 August 1914, troops of the New Zealand Expeditionary Force landed unopposed on Upolu and seized control from the German authorities, following a request by Great Britain for New Zealand to perform this "great and urgent imperial service."
In 1918, during the final stages of World War I, the Spanish flu had taken its toll, spreading rapidly from country to country. On Samoa, there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the SS Talune from Auckland on 7 November 1918. The NZ administration allowed the ship to berth in breach of quarantine; within seven days of this ship's arrival, influenza became epidemic in Upolu and then spread rapidly throughout the rest of the territory. Samoa suffered the most of all Pacific islands, with 90% of the population infected; 30% of adult men, 22% of adult women and 10% of children died. The cause of the epidemic was confirmed in 1919 by a Royal Commission of Inquiry into the Epidemic concluded that there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the Talune from Auckland on 7 November 1918.
The pandemic undermined Samoan confidence in New Zealand's administrative capacity and competence. Some Samoans asked that the rule of the islands be transferred to the Americans or the British.
By 1918, Western Samoa had a population of some 38,000 Samoans and 1,500 Europeans.
However, native Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule. By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.
The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and used a Lewis machine gun, mounted in preparation for the demonstration, to disperse the demonstrators. Mau leader and paramount chief Tupua Tamasese Lealofi III was shot from behind and killed while trying to bring calm and order to the Mau demonstrators. Ten others died that day and approximately 50 were injured by gunshot wounds and police batons. That day would come to be known in Samoa as Black Saturday.
On 13 January 1930, the New Zealand authorities banned the organisation. As many as 1500 Mau men took to the bush, pursued by an armed force of 150 marines and seamen from the light cruiser HMS Dunedin, and 50 military police. They were supported by a seaplane flown by Flight Lieutenant Sidney Wallingford of the New Zealand Permanent Air Force. Villages were raided, often at night and with fixed bayonets. In March, through the mediation of local Europeans and missionaries, Mau leaders met New Zealand's Minister of Defence and agreed to disperse.
Supporters of the Mau continued to be arrested, so women came to the fore rallying supporters and staging demonstrations. The political stalemate was broken following the victory of the Labour Party in New Zealand's 1935 general election. A 'goodwill mission' to Apia in June 1936 recognised the Mau as a legitimate political organisation, and Olaf Nelson was allowed to return from exile. In September 1936, Samoans exercised for the first time the right to elect the members of the advisory Fono of Faipule, Restless Samoan Mau Pacific Islands Monthly, October 1936, p8 with representatives of the Mau movement winning 31 of the 39 seats. "A Step Towards Self-Government" Pacific Islands Monthly, September 1959, p29
At the time of independence, Fiamē Mataʻafa Faumuina Mulinuʻu II, one of the four highest-ranking in the country, became Samoa's first prime minister. Another paramount chief, Tuiaana Tuimalealiʻifano Suatipatipa II, was admitted to the Council of Deputies; T.T. Suatipatipa II Pacific Islands Monthly, September 1974, p102 the remaining two – Tupua Tamasese Meaʻole and Malietoa Tanumafili II – became joint heads of state for life.
On 15 December 1976, Western Samoa was admitted to the United Nations as the 147th member state. It asked to be referred to in the United Nations as the Independent State of Samoa.
Travel writer Paul Theroux noted marked differences between the societies in Western Samoa and American Samoa in 1992.
On 4 July 1997 the government amended the constitution to change the name of the country from Western Samoa to Samoa, Constitution Amendment Act (No 2) 1997 . Paclii.org. Retrieved on 9 November 2016. the name it had been called by in the United Nations since it joined. American Samoa protested against the name change, asserting that it diminished its own identity.
In 2002, New Zealand prime minister Helen Clark formally apologised for New Zealand's role in the Spanish influenza outbreak in 1918 that killed over a quarter of Samoa's population and for the Black Saturday killings in 1929.
On 7 September 2009, the government changed the rule of the road from right to left, in common with most other Commonwealth countries - most notably countries in the region such as Australia and New Zealand, home to large numbers of Samoans. Samoa switches smoothly to driving on the left , Associated Press, The Guardian, 8 September 2009 This made Samoa the first country in the 21st century to switch to driving on the left.
At the end of December 2011, Samoa changed its time zone offset from UTC−11 to UTC+13, effectively jumping forward by one day, omitting Friday, 30 December from the local calendar. This also had the effect of changing the shape of the International Date Line, moving it to the east of the territory. This change aimed to help the nation boost its economy in doing business with Australia and New Zealand. Before this change, Samoa was 21 hours behind Sydney, but the change means it is now three hours ahead. The previous time zone, implemented on 4 July 1892, operated in line with American traders based in California. In October 2021, Samoa ceased daylight saving time.
In 2017, Samoa signed the UN treaty on the Prohibition of Nuclear Weapons.
In June 2017, Parliament amended Article 1 of the Samoan Constitution to make Christianity the state religion.
In September 2019, a measles outbreak resulted in the deaths of 83 people. Following the outbreak, the government imposed a curfew in December later during the same year.
In May 2021, Fiamē Naomi Mataʻafa became Samoa's first female prime minister. Mataʻafa's FAST party narrowly won the election, ending the rule of long-term Prime Minister Tuilaʻepa Saʻilele Malielegaoi of the Human Rights Protection Party (HRPP), although the constitutional crisis complicated and delayed this. On 24 May 2021, she was sworn in as the new prime minister, though it was not until July that the Supreme Court ruled that her swearing-in was legal, thus ending the constitutional crisis and bringing an end to Tuilaʻepa's 22-year premiership. The FAST party's success in the 2021 election and subsequent court rulings also ended nearly four decades of HRPP rule.
The head of state of Samoa is known as O le Ao o le Malo in Samoan, and since its establishment only paramount chiefs have held the office. The current head of state is Tuimalealiʻifano Vaʻaletoʻa Sualauvi II, who was elected by the legislature in 2017 and again in 2022.
The Legislative Assembly or Fono is the unicameral legislature, consisting of 51 members serving five year terms. Forty-nine are matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. At least ten per cent of the MPs must be women. Universal suffrage was adopted in 1990, but only chiefs ( matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about five per cent of whom are women. The prime minister, chosen by a majority in the assembly, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions are appointed by the head of state, subject to the continuing confidence of the legislative assembly.
Prominent women in Samoan politics include the late Laʻulu Fetauimalemau Mataʻafa (1928–2007) from Lotofaga constituency, the wife of Samoa's first prime minister. Their daughter Fiamē Naomi Mataʻafa is a matai and a long-serving senior member of cabinet, who was elected Prime Minister in 2021. Other women in politics include Samoan scholar and eminent professor Aiono Fanaafi Le Tagaloa, orator-chief Matatumua Maimoana and Safuneituʻuga Paʻaga Neri (former Minister of Communication and Technology).
The judicial system incorporates English common law and local customs. The Supreme Court of Samoa is the court of highest jurisdiction. The Chief Justice of Samoa is appointed by the head of state upon the recommendation of the prime minister.
For example:
The eleven itūmālō are identified to be:
On Upolu
Officers of the national police force, the Samoa Police Service, are regularly unarmed, but may be armed in exceptional circumstances with ministerial approval. As of 2022 there are between 900 and 1,100 police officers in Samoa.
The main island of Upolu is home to nearly three-quarters of Samoa's population, and to the capital city, Apia.
The Samoan islands result geologically from volcanism, originating with the Samoa hotspot, which probably results from a mantle plume.
While all of the islands have volcanic origins, only Savaiʻi, the westernmost island in Samoa, remains volcanically active, with the most recent eruptions at Mount Matavanu (1905–1911), Mata o le Afi (1902) and Mauga Afi (1725). The highest point in Samoa is Silisili, at . The Saleaula lava fields situated on the central north coast of Savaiʻi result from the Mount Matavanu eruptions, which left of solidified lava. Savai'i – An Introduction , Samoa Tourism Authority.
Savaiʻi is the largest of the Samoan islands and the sixth-largest Polynesian island (after New Zealand's North Island, South Island and Stewart Islands and the Hawaiian islands of Hawaiʻi and Maui). The population of Savaiʻi is roughly 42 thousand people.
Within the ecoregion about 28% of plants and 84% of land birds are endemic.
The Central Bank of Samoa issues and regulates Samoa's currency, the Samoan tala.
The economy of Samoa has traditionally depended on agriculture and fishing at the local level. In modern times, development aid, private family remittances from overseas, and agricultural exports have become key factors in the nation's economy. Agriculture employs two-thirds of the labour force and furnishes 90% of exports, featuring coconut cream, coconut oil, noni (juice of the nonu fruit, as it is known in Samoan), and copra.
Sixty percent of Samoa's electricity comes from renewable hydroelectricity, solar, and wind sources, with the remainder produced by diesel generators. The Electric Power Corporation set a goal of 100% renewable energy by 2021.
Because of variations in altitude, Samoa can cultivate a large range of tropical and subtropical crops. Land is not generally available to outside interests. Of the total land area of , about 24.4% is in permanent crops and another 21.2% is arable. About 4.4% is Western Samoan Trust Estates Corporation (WSTEC).
The staple products of Samoa are copra (dried coconut meat), (for chocolate), rubber, and bananas. The annual production of both bananas and copra has been in the range of . If the coconut rhinoceros beetle in Samoa were eradicated, Samoa could produce in excess of of copra. Samoan cocoa beans are of very high quality and are used in fine New Zealand chocolates. Most are Criollo-Forastero hybrids. Coffee grows well, but production has been uneven. WESTEC is the biggest coffee producer.
Other agricultural industries have proven less successful. Sugarcane production was originally established by Germans in the early 20th century. Old train tracks for transporting cane can be seen at some plantations east of Apia. grow well in Samoa, but have not moved beyond local consumption to become a major export.
According to the 2021 Census, the distribution of religious groups are as follows: Christian Congregational Church of Samoa 27%, Catholic Church 19%, The Church of Jesus Christ of Latter-day Saints 18%, Methodist 12%, Assembly of God 10%, and the remaining religious groups accounting for 16% of the population. In addition, Samoa hosts the seventh (of nine current) Baháʼí Houses of Worship in the world; completed in 1984 and dedicated by Malietoa Tanumafili II, a convert to the Baháʼí Faith, it is located in Tiapapata, from Apia.
Samoa's main post-secondary educational institution is the National University of Samoa, established in 1984. The country is also home to several branches of the multi-national University of the South Pacific and the Oceania University of Medicine.
Education in Samoa has proved to be effective as a 2012 UNESCO report stated that 99 percent of Samoan adults are literate.
The Human Rights Measurement Initiative (HRMI) finds that Samoa is fulfilling only 88.0% of what it should be fulfilling for the right to education based on the country's level of income. HRMI breaks down the right to education by looking at the rights to both primary education and secondary education. While taking into consideration Samoa's income level, the nation is achieving 97.7% of what should be possible based on its resources (income) for primary education but only 78.3% for secondary education.
Samoan mythology includes many gods with creation stories and figures of legend such as Tagaloa and the goddess of war Nafanua, the daughter of Saveasi'uleo, ruler of the spirit realm Pulotu. Other legends include the well known story of Sina and the Eel which explains the origins of the first coconut tree.
Some Samoans are spiritual and religious, and have subtly adapted the dominant religion of Christianity to 'fit in' with fa'a Samoa and vice versa. Ancient beliefs continue to co-exist side by side with Christianity, particularly in regard to the traditional customs and rituals of fa'a Samoa. The Samoan culture is centred on the principle of vāfealoa'i, the relationships between people. These relationships are based on respect, or fa'aaloalo. When Christianity was introduced in Samoa, most Samoan people converted. Currently 98% of the population identify themselves as Christian.
Some Samoans live a communal way of life, participating in activities collectively. Examples of this are the traditional Samoan fale (houses) which are open with no walls, using blinds made of coconut palm fronds during the night or bad weather.
The Samoan siva Samoa dance has unique gentle movements of the body in time to music and tells a story, although the Samoan male dances can be more snappy. The sasa is also a traditional dance where rows of dancers perform rapid synchronization movements in time to the rhythm of wooden drums (pate) or rolled mats. Another dance performed by males is called the fa'ataupati or the slap dance, creating rhythmic sounds by slapping different parts of the body. This is believed to have been derived from slapping insects on the body.
The form and construction of traditional architecture of Samoa was a specialised skill by Tufuga fai fale that was also linked to other cultural artforms.
The late John Kneubuhl, born in American Samoa, was an accomplished playwright and screenwriter and writer. His play Think of Garden premiered in Auckland in 1993 a year after his death, it was directed by Nathaniel Lees, is set in 1929 and is about Samoa's struggle for independence.
Sia Figiel won the 1997 Commonwealth Writers' Prize for fiction in the south-east Asia/South Pacific region with her novel "Where We Once Belonged".
Momoe Malietoa Von Reiche is an internationally recognised poet and artist.
Tusiata Avia is a performance poet. Her first book of poetry Wild Dogs Under My Skirt was published by Victoria University Press in 2004.
Dan Taulapapa McMullin is an artist and writer.
Other Samoan poets and writers include Sapa'u Ruperake Petaia, Eti Sa'aga and Savea Sano Malifa, the editor of the Samoa Observer.
In music, popular local bands include The Five Stars, Penina o Tiafau and Punialava'a.
The Yandall Sisters' cover of the song Sweet Inspiration reached number one on the New Zealand charts in 1974.
King Kapisi was the first hip hop artist to receive the prestigious New Zealand APRA Silver Scroll Award in 1999 for his song Reverse Resistance. The music video for Reverse Resistance was filmed in Savai'i at his villages.
Other successful Samoan hip hop artists include rapper Scribe, Dei Hamo, Savage and Tha Feelstyle whose music video Suamalie was filmed in Samoa.
Lemi Ponifasio is a director and choreographer who is prominent internationally with his dance Company MAU. Home . Mau.co.nz. Retrieved on 9 November 2016.
Neil Ieremia's company Black Grace has also received international acclaim with tours to Europe and New York.
Hip hop has had a significant impact on Samoan culture. According to Katerina Martina Teaiwa, PhD from the University of Hawaii at Manoa, "Hip hop culture in particular is popular amongst Samoan youth." Dances of Life |American Samoa. piccom.org As in many other countries, hip hop music is popular. In addition, the integration of hip hop elements into Samoan tradition also "testifies to the transferability of the dance forms themselves," and to the "circuits through which people and all their embodied knowledge travel."Henderson, April K. "Dancing Between Islands: Hip Hop and the Samoan Diaspora." In The Vinyl Ain't Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 180–199. London; Ann Arbor, MI: Pluto Press, 2000 Dance both in its traditional form and its more modern forms has remained a central cultural currency to Samoans, especially youths.
The arts organisation Tautai Pacific Arts Trust was an informal collective of visual artists including Fatu Feu'u, Johnny Penisula, Shigeyuki Kihara, Michel Tuffery, and Lily Laita in the 1980s and formalised into a trust in 1995 and is now a leading Pacific arts organisation directed by Aanoalii Rowena Fuluifaga.Yamauchi, C. (2014). Talking Story about Art and Life: Narratives of Contemporary Oceanic Artists and Their Work. Marilyn Kohlhase ran a Pacific focused gallery called Okaioceanikart from 2007 to 2013. Other important Samoan contemporary artists include Andy Leleisi'uao, and Raymond Sagapolutele.
Director Sima Urale is a filmmaker. Urale's short film O Tamaiti won the prestigious Best Short Film at the Venice Film Festival in 1996. Her first feature film Apron Strings opened the 2008 NZ International Film Festival. The feature film Siones Wedding, co-written by Oscar Kightley, was financially successful following premieres in Auckland and Apia. The 2011 film The Orator was the first ever fully Samoan film, shot in Samoa in the Samoan language with a Samoan cast telling a uniquely Samoan story. Written and directed by Tusi Tamasese, it received much critical acclaim and attention at film festivals throughout the world.
Rugby union is the national sport in Samoa and the national team, nicknamed the Manu Samoa, is consistently competitive against teams from vastly more populous nations. Samoa has competed at every Rugby World Cup since 1991, and made the quarter finals in 1991, 1995 and the second round of the 1999 World Cup. At the 2003 world cup, Manu Samoa came close to beating eventual world champions, England. Samoa also played in the Pacific Nations Cup and the Pacific Tri-Nations. The sport is governed by the Samoa Rugby Football Union, who are members of the Pacific Islands Rugby Alliance, and thus, also contribute to the international Pacific Islanders rugby union team.
At club level, there is the National Provincial Championship and Pacific Rugby Cup. They also took home the cup at Wellington and the Hong Kong Rugby Sevens in 2007—for which the Prime Minister of Samoa, also chairman of the national rugby union, Tuila’epa Sa’ilele Malielegaoi, declared a national holiday. They were also the IRB World Sevens Series Champions in 2010 capping a year of achievement for the Samoans, following wins in the US, Australia, Hong Kong and Scotland Sevens tournaments.
Prominent Samoan players include Pat Lam and Brian Lima. In addition, many Samoans have played for or are playing for New Zealand.
The national rugby league team reached the quarter finals of the 2013 Rugby League World Cup, the team comprising players from the NRL and Super League plus domestic players. Many Samoans and New Zealanders or Australians of Samoan descent play in the Super League and National Leagues in Britain, including Francis Meli, Ta'ane Lavulavu of Workington Town, Maurie Fa'asavalu of St Helens, David Fatialofa of Whitehaven and Setaimata Sa, who signed with London Irish rugby club. Other noteworthy players from New Zealand and Australia have represented the Samoan National team. The 2011 domestic Samoan rugby league competition contained 10 teams with plans to expand to 12 in 2012. 2019 Oceania Cup Preview - Toa Samoa www.rugbyleagueplanet.com, accessed 13 February 2020 Samoa reached the final of the 2021 Rugby League World Cup to face Australia.
Samoans have been very visible in boxing, kickboxing, wrestling, and sumo; some Samoan sumo wrestlers, most famously Musashimaru and Konishiki, have reached the highest rank of Oozeki and yokozuna.
American football is occasionally played in Samoa, reflecting its wide popularity in American Samoa, where the sport is played under high school sanction. About 30 ethnic Samoans, many from American Samoa, currently play in the National Football League. A 2002 article from ESPN estimated that a Samoan male (either an American Samoan or a Samoan living in the mainland United States) is 40 times more likely to play in the NFL than a non-Samoan American.
General information
Mau movement
Independence
Government and politics
Administrative divisions
On Savaiʻi
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2
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Human rights
State religion
Military and police
Geography
Climate
Ecology
Economy
Agriculture
Transport
Air travel
Inter-island ferries
Public transportation
Road infrastructure
Ports
Cycling and walking
Demographics
Health
Ethnic groups
Languages
Religion
Education
Culture
Media
Tattooing
Contemporary culture
Sport
See also
Notes
Further reading
External links
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