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Personification is the representation of a thing or as a person, often as an embodiment or incarnation. In , many things are commonly personified, including: places, especially cities, countries, and ; elements of the natural world, such as trees, the four seasons, the "",Hall, 128–130 the , and the ;Hall, 122 moral abstractions, especially the four and seven deadly sins;Hall, 336–337 the nine ;Hall, 216 and death.

In many early religions, had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman religion, this was perhaps especially strong, in particular among the minor deities.Paxson, 6–7 Many such deities, such as the or for major cities, survived the arrival of , now as symbolic personifications stripped of religious significance. An exception was the winged goddess of victory, Victoria/Nike, who developed into the visualisation of the Christian angel.Hall, 321

Generally, personifications lack much in the way of narrative , although at least gave many of them parents among the .Hall, 216; the example here is the Muses, daughters of and , herself the personification of Memory. The of several personifications "maintained a remarkable degree of continuity from late antiquity until the 18th century".Hall, 128, speaking of the Four Seasons, but the same is true for example of the personification of Africa (same page). Female personifications tend to outnumber male ones,Melion and Remakers, 5; Gombrich, 1 (of PDF) at least until modern national personifications, many of which are male.

Personifications are very common elements in , and historians and theorists of personification complain that the two have been too often confused, or discussion of them dominated by allegory. Single images of personifications tend to be titled as an "allegory", arguably incorrectly.Melion and Remakers, 2–13; Paxson, 5–6. See also Escobedo, Ch. 1 By the late 20th century personification seemed largely out of fashion, but the semi-personificatory figures of many series came in the 21st century to dominate popular cinema in a number of franchises.

According to , "we tend to take it for granted rather than to ask questions about this extraordinary predominantly feminine population which greets us from the porches of cathedrals, crowds around our public monuments, marks our coins and our banknotes, and turns up in our cartoons and our posters; these females variously attired, of course, came to life on the medieval stage, they greeted the Prince on his entry into a city, they were invoked in innumerable speeches, they quarreled or embraced in endless epics where they struggled for the soul of the hero or set the action going, and when the medieval versifier went out on one fine spring morning and lay down on a grassy bank, one of these ladies rarely failed to appear to him in his sleep and to explain her own nature to him in any number of lines".Gombrich, 1 (of PDF)


History

Classical world
Personification as an artistic device is easier to discuss when belief in the personification as an actual spiritual being has died down;Paxson, 6–7; Escobedo, Introduction this seems to have happened in the ancient Graeco-Roman world, probably even before .Although given the persistence of ideas from Neoplatonism and folk religion this cannot be entirely certain. See, for example Gombrich 5–6 (on pdf) In other cultures, especially and , many personification figures still retain their religious significance, which is why they are not covered here. For example, was devised as a Hindu goddess figure to act as a national personification by intellectuals in the Indian independence movement from the 1870s, but now has some actual .; Blurton, T. Richard, Hindu Art, p. 185, 1994, British Museum Press,

Personification is found very widely in classical literature, art and drama, as well as the treatment of personifications as relatively minor deities, or the rather variable category of daemons.Escobedo, Ch. 1 on daemons In classical Athens, every geographical division of the state for local government purposes had a personified deity which received some cultic attention, as well as Demos, a male personification for the governing assembly of free citizens, and Boule, a female one for the ruling council. These appear in art but are often hard to identify if not labelled.Smith, 93–105

Personification in the Bible is mostly limited to passing phrases which can probably be regarded as literary flourishes,"the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands", Book of Isaiah, 55:12 with the important and much-discussed exception of Wisdom in the Book of Proverbs, 1–9, where a female personification is treated at some length, and makes speeches.Sinnott, Alica M., The Personification of Wisdom, 2017, Taylor & Francis, , 9781351884365. Subject of the whole book, but see Ch. 1 The Four Horsemen of the Apocalypse from the Book of Revelation can be regarded as personification figures, although the text does not specify what all personify.Mounce, Robert H., The Book of Revelation, 1998, 139–146, Wm. B. Eerdmans Publishing, , 9780802825377, google books

According to James J. Paxson in his book on the subject " all personification figures prior to the sixth century A.D. were ... female";Paxson, 6 but major rivers have male personifications much earlier, and are more often male, which often extends to "Water" in the .Hall, 128, 265 The predominance of females is at least partly because gives nouns for abstractions the female gender.Gombrich, 2 (of PDF)

Pairs of decorated the of Roman and similar spaces, and ancient Roman coinage was an especially rich source of images, many carrying their name, which was helpful for medieval and Renaissance antiquarians. Sets of representing the major cities of the empire were used in the .The Calendar of 354 and the slightly later Esquiline Treasure provide examples, though the choice of 4th city varies between and . Most imaginable virtues and virtually every was personified on coins at some point, the provinces often initially seated dejected as "CAPTA" ("taken") after its conquest, and later standing, creating images such as that were often revived in the Renaissance or later.Sear, 36–42, 46–48, 49–51

(2nd century AD) records a detailed description of a lost painting by (4th century BC) called the Calumny of Apelles, which some Renaissance painters followed, most famously Botticelli. This included eight personifications of virtues and vices: Hope, Repentance, Perfidy, Calumny, Fraud, Rancour, Ignorance, Suspicion, as well as two other figures.Lightbown, Ronald, Sandro Botticelli: Life and Work, 234, 1989, Thames and Hudson

, which in some manifestations proposed systems involving numbers of spirits,, Seamus O'Neill, Andrei Timotin, Neoplatonic Demons and Angels,1–5, 2018, Brill, , 9789004374980, google books was naturally conducive to personification and allegory, and is an influence on the uses of it from classical times through various revivals up to the period.


Literature
According to Andrew Escobedo, "literary personification marshalls inanimate things, such as passions, abstract ideas, and rivers, and makes them perform actions in the landscape of the narrative."Escobedo, Ch. 1 He dates "the rise and fall of its personification's literary popularity" to "roughly, between the fifth and seventeenth centuries".Escobedo, Introduction Late antique philosophical books that made heavy use of personification and were especially influential in the included the of (early 5th century), with an elaborate plot centered around battles between the virtues and vices,Hall, 336, with much more in Paxson. and The Consolation of Philosophy () by , which takes the form of a dialogue between the author and "Lady Philosophy". and the were prominent and memorable in this, which helped to make the latter a favourite medieval trope.Hall, 127–128 Both authors were Christians, and the origins in the pagan classical religions of the standard range of personifications had been left well behind.

A medieval creation was the Four Daughters of God, a shortened group of virtues consisting of: Truth, Righteousness or Justice, Mercy, and Peace. There were also the , made up of the four classical of , justice, temperance and (or fortitude), these going back to 's Republic, with the three theological virtues of faith, hope and charity. The seven deadly sins were their counterparts.Hall, 336; see "Further reading" for some recent examples of the very extensive literature on these.

The major works of Middle English literature had many personification characters, and often formed what are called "personification allegories" where the whole work is an allegory, largely driven by personifications. These include by (–90), where most of the characters are clear personifications named as their qualities,Melion and Remakers, 99–101 and several works by , such as The House of Fame (1379–80). However, Chaucer tends to take his personifications in the direction of being more complex characters and give them different names, as when he adapts part of the French Roman de la Rose (13th century). The English and the later have many personifications as characters, alongside their biblical figures. , the spirit of in German medieval literature, had equivalents in other vernaculars.

In Italian literature 's , finished in 1374, is based around a procession of personifications carried on "cars", as was becoming fashionable in courtly festivities; it was illustrated by many different artists.Hall, 310 has several personification characters, but prefers using real persons to represent most sins and virtues.Melion and Remakers, 73–77

In Elizabethan literature many of the characters in 's enormous epic The Faerie Queene, though given different names, are effectively personifications, especially of virtues.Melion and Remakers, 121–122 The Pilgrim's Progress (1678) by was the last great personification allegory in English literature, from a strongly Protestant position (though see Thomson's Liberty below). A work like Shelley's The Triumph of Life, unfinished at his death in 1822, which to many earlier writers would have called for personifications to be included, avoids them, as does most Romantic literature,"All the commonplace figures of poetry, tropes, allegories, personifications, with the whole heathen mythology, were instantly discarded" according to in "On the Living Poets" in Lectures on the English Poets, 1818 apart from that of .Howard, John, Infernal Poetics: Poetic Structures in Blake's Lambeth Prophecies, 22–24, 1984, Fairleigh Dickinson Univ Press, , 9780838631768, google books Leading critics had begun to complain about personification in the 18th century, and such "complaints only grow louder in the nineteenth century".Escobedo, Introduction According to Andrew Escobedo, there is now "an unstated scholarly consensus" that "personification is a kind of frozen or hollow version of literal characters", which "depletes the fiction".Escobedo, Ch. 1. He does not share this view. In particular, personifications mostly remain tied to a single character trait, that of embodying their quality.


Visual arts
Personifications, often in sets, frequently appear in , often illustrating or following literary works. The virtues and vices were probably the most common, and the virtues appear in many large sculptural programmes, for example the exteriors of Chartres Cathedral and . In painting, both virtues and vices are personified along the lowest zone of the walls of the by (),Hartt, 64 and are the main figures in Ambrogio Lorenzetti's Allegory of Good and Bad Government (1338–39) in the of . In the Allegory of Bad Government Tyranny is enthroned, with Avarice, Pride, and Vainglory above him. Beside him on the magistrate's bench sit Cruelty, Deceit, Fraud, Fury, Division, and War, while Justice lies tightly bound below.Hartt, 116–119 The so-called Mantegna Tarocchi (–75) are sets of fifty educational cards depicting personifications of social classes, the planets and heavenly bodies, and also social classes.Spangeberg K.L (ed), Six Centuries of Master Prints, Cincinnati Art Museum, 1993, no 5,

A new pair, once common on the portals of large churches, are Ecclesia and Synagoga.Rowe, Nina, The Jew, the Cathedral and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century, 2011, Cambridge University Press, , , google books Death envisaged as a skeleton, often with a and , is a late medieval innovation, that became very common after the . However, it is rarely seen in "before the Counter-Reformation".Hall, 94

When not illustrating literary texts, or following a classical model as Botticelli does, personifications in art tend to be relatively static, and found together in sets, whether of statues decorating buildings or paintings, prints or media such as porcelain figures. Sometimes one or more virtues take on and invariably conquer vices. Other paintings by Botticelli are exceptions to such simple compositions, in particular his Primavera and The Birth of Venus, in both of which several figures form complex allegories.Hartt, 332–333 An unusually powerful single personification figure is depicted in (1514) an by Albrecht Dürer.Bartrum, 188 Venus, Cupid, Folly and Time () by has five personifications, apart from Venus and Cupid.Hartt, 662 In all these cases, the meaning of the work remains uncertain, despite intensive academic discussion, and even the identity of the figures continues to be argued over.Bartrum, 188, says Melencolia I "must be the most written-about image in the history of art", but at least the Botticellis must run it close.


Theory
Around 300 BC, Demetrius of Phalerum is the first writer on to describe prosopopoeia, which was already a well-established device in rhetoric and literature, from onwards.Paxson, 12 's lengthy Institutio Oratoria gives a comprehensive account, and a taxonomy of common personifications; no more comprehensive account was written until after the Renaissance.Paxson, 16–19 The main Renaissance humanists to deal with the subject at length were in his and Petrus Mosellanus in Tabulae de schematibus et tropis, who were copied by other writers throughout the 16th century.Paxson, 23

From the late 16th century theoretical writers such as Karel van Mander in his (1604) began to treat personification in terms of the . At the same time the , describing and illustrating emblematic images that were largely personifications, became enormously popular, both with intellectuals and artists and craftsmen looking for motifs.Melion and Remakers, 13–26 The most famous of these was the Iconologia of , first published unillustrated in 1593, but from 1603 published in many different illustrated editions, using different artists. This set at least the identifying attributes carried by many personifications until the 19th century.Hall, 337

From the 20th century into the 21st, the past use of personification has received greatly increased critical attention, just as the artistic practice of it has greatly declined. Among a number of key works, (1936), by C. S. Lewis was an exploration of in medieval and Renaissance literature.Paxson, 1–2 and passim; Escobedo, Introduction


Innovation
The classical repertoire of virtues, seasons, cities and so forth supplied the majority of subjects until the 19th century, but some new personifications became required. The 16th century saw the new personification of the Americas and made the an appealing new set, four figures being better suited to many contexts than three. The 18th-century discovery of Australia was not so quickly followed by an addition to the set, if only for reasons of geometry; Australia is not included in the continents at the corners of the (1860s). This does have a set of three-figure groups representing , , and , typical of the requirements for large public schemes of the period.These were all given consideration at the highest levels. The designs for the continents had "changes which may (although there is no evidence of it) reflect the promptings of 'statesmanlike' discretion. Participation in the guidance of America's progress was relinquished by the figure of Canada and it was left wholly to the United States. In the group of Europe, the link of olive leaves between France and England was dropped, as was the gesture indicating England's reception of the Bible of the Reformation from Germany, and each of the national figures was more isolated. In 'Africa', Egypt, instead of listening to the counsels of Britain, herself instructed Nubia." 'Albert Memorial: The memorial' , Survey of London: volume 38: South Kensington Museums Area (1975), 159–176. Accessed: 22 May 2019 A rather late example is the Alexander Hamilton U.S. Custom House in New York City (1901–07), which has large groups for the four continents by the entrance, and 12 figures personifying seafaring nations from history high on the facade.

The invention of movable type printing saw Dame Imprimerie ("Lady Printing Press") introduced to the pageants of , a major printing center, along with "Typosine", a new muse of printing.Melion and Remakers, 30 A large gilt-bronze statue by Evelyn Beatrice Longman, something of a specialist in "allegorical" statues, was commissioned by AT&T for the top of their New York headquarters. Since 1916 it has been titled at different times as the Genius of Telegraphy, Genius of Electricity, and since the 1930s Spirit of Communication. Shakespeare's spirit Ariel was adopted by the sculptor as a personification of broadcasting, and features in his sculptures on Broadcasting House in London (opened 1932).Jackson, Nicola, Building the BBC: a return to form, 28, 2004, BBC A more modern approach on the personification is, “Plantification” a form of comparing things to plants.


National personifications
A number of national personifications stick to the old formulas, with a female in classical dress, carrying attributes suggesting power, wealth, or other virtues.Heuer, 48–50

, the Roman goddess of , had been important under the , and was somewhat uncomfortably co-opted by the ;Sear, 39 it was not seen as an innate right, but as granted to some under Roman law.Fischer, David Hackett, Liberty and Freedom: A Visual History of America's Founding Ideas, around p. 22, 2004, Oxford University Press, , 9780199883073 She had appeared on the coins of the assassins of , defenders of the . The medieval republics, mostly in Italy, greatly valued their liberty, and often use the word, but produce very few direct personifications. With the rise of and new states, many nationalist personifications included a strong element of liberty, perhaps culminating in the Statue of Liberty ( Liberty Enlightening the World). The long poem Liberty by the Scottish James Thomson (1734), is a lengthy spoken by the "Goddess of Liberty", describing her travels through the ancient world, and then English and British history, before the resolution of the Glorious Revolution of 1688 confirms her position there.Higham, 59; text of Liberty online Thomson also wrote the lyrics for , and the two personifications were often combined as a personified "British Liberty",Higham, 59–61 to whom a large monument was erected in the 1750s on his estate at by a Whig magnate.Green, Adrian, in Northern Landscapes: Representations and Realities of North-East England, 136-137, 2010, Boydell & Brewer, , 9781843835417, google books ; "Column to Liberty" , National Trust.

But, sometimes alongside these formal figures, a new type of national personification has arisen, typified by (1712) and (). Both began as figures in more or less satirical literature but achieved their prominence when taken into political cartoons and other visual media. The post-revolutionary in France, official since 1792, is something of a mixture of styles, sometimes formal and classical, at others a woman of the streets of Paris personified.Heuer, 43–44, 48–50 The is one of the earliest of these figures, and was mainly visual from the start, her efforts to repulse unwelcome Spanish advances shown in 16th-century .Hubert de Vries, "The Dutch Virgin: Symbols of State of the Netherlands"


See also
  • Allegorical sculpture
  • Moe anthropomorphism; personification style mainly used in anime and manga
  • , the literary device involving ascribing human emotion and conduct to non-human objects in the natural world
  • Tropical cyclone naming


Notes
  • , Albrecht Dürer and his Legacy, British Museum Press, 2002,
  • Escobedo, Andrew, Volition's Face: Personification and the Will in Renaissance Literature, 2017, University of Notre Dame Press, , 9780268101695, google books
  • , "Personification", in R. R. Bolgar (ed.), Classical Influences in European Culture AD 500–1500, 1971, Cambridge UP, PDF
  • Hall, James, Hall's Dictionary of Subjects and Symbols in Art, 1996 (2nd edn.), John Murray,
  • , History of Italian Renaissance Art, (2nd edn.)1987, Thames & Hudson (US Harry N Abrams),
  • Heuer, Jennifer, "Gender and Nationalism" in Nations and Nationalism: A Global Historical Overview, Eds Guntram H. Herb, David H. Kaplan, 2008, ABC-CLIO, , 9781851099085, google books
  • Higham, John (1990). "Indian Princess and Roman Goddess: The First Female Symbols of America", Proceedings of the American Antiquarian Society. 100: 50–51, JSTOR or PDF
  • Melion, Walter, Remakers, Bart, Personification: Embodying Meaning and Emotion, 2016, BRILL, , 9789004310438, google books
  • Paxson, James J., The Poetics of Personification, 1994, Cambridge University Press, , 9780521445399, google books
  • Sear, David, Roman Coins and Their Values, Volume 2, 46–48, 49–51, 2002, Spink & Son, Ltd, , 9781912667239, google books
  • Smith, Amy C., Polis and Personification in Classical Athenian Art, 2011, BRILL, , 9789004194175, google books


Further reading
  • Jennifer O’Reilly: Studies in the Iconography of the Virtues and Vices in the Middle Ages. New York/London 1988.
  • : Worshipping virtues. Personification and the Divine in Ancient Greece. London 2000.
  • , Judith Herrin (eds.): Personification in the Greek world. From Antiquity to Byzantium. Aldershot/Hampshire 2005.
  • Tucker, Shawn R., The Virtues and Vices in the Arts: A Sourcebook, 2015, Wipf and Stock Publishers, , 9781625647184
  • Bart Ramakers, Walter Melion, eds., Personification: Embodying Meaning and Emotion, 2016, BRILL, , google books

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