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Manidvipa
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Manidvipa (; ) is the celestial abode of , the supreme goddess, according to the tradition in . It is an island situated in the middle of an ocean called the (the ocean of nectar). In the Devi Bhagavata Purana, Manidvipa is portrayed as the Sarvaloka, the highest world that is superior to , the realm of and , the realm of and , , the realm of and , , the realm of and , and , the realm of and . This is consistent with the scripture's portrayal of goddess being greater than any of the . In her form as , Devi is the ruler of Manidvipa. It is believed that created this island according to her will.


Description
The descriptions of Manidvipa can be found in the Devi Bhagavata Purana, Mahabhagavata Purana, and .
(2026). 9788170804161, Chowkhamba Sanskrit Series Office.

According to the goddess-centric tradition, during the beginning of time, the , , and - did not know who they were, and what their purpose was. At this time, a flying chariot appeared before them, and a heavenly voice directed them to board the chariot. As the Trimurti boarded the chariot, it started flowing with mind's speed and took them to a mysterious place, which was an island of gems surrounded by an ocean of nectar and pristine sylvan forests. As they stepped out of the chariot, the Trimurti were transformed into women, much to their astonishment. As they explored the island, they came across an imposing city protected by nine enclosures and guarded by fierce Bhairavas, , Kshetrapalas, and Dikpalas. As they entered the city, they were amazed by its prosperity and soaring infrastructure and finally reached the imperial palace, known as Chintamani griha, guarded by yoginis. This city is called Śrīpūra (Devipattana), the capital of , the ruler of Manidvipa, the abode of Adi Parashakti. When they entered the palace, they observed Tripura Sundari, who is described to be the queen of all the universes. Brahma describes her sitting on her throne in the Devi Bhagavata Purana:

She was seated on the left lap of Mahadeva, who was of white complexion, wore white garments, and was decked with ornaments. His hair was matted and was decorated by a crescent moon and Ganga. He had five faces each with three-eyes, and four arms, holding a trident and a battle-ax while displaying varada and abhaya mudras. Before creation, while intending to the sport, the Devi Bhagavati divided Her Body into two parts and from the right part created Sadashiva. The divine couple was seated on Panchapretasana, a throne which had Sadashiva as plank while Ishvara, Rudra, Vishnu and Brahma were four legs. They were being served by many Yoginis, some fanning them, some holding mirror, some offering betel leaves flavored with camphor, some offering a drink made by mixing honey, ghee, and coconut water. Some were ready to dress Tripura Sundari's hair, some ready to do makeup, some busy stringing garlands while some singing and dancing to entertain Devi.

The Devi Bhagavata Purana also describes the attendants of the goddess who serve her on the island:

In The Tripura Rahasya's Jnana Khanda, the goddess Tripura Sundari says that the abode of her material form is Manidvipa:

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