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The Kudumbi, also referred to as the Kunubis, the Kurumbi, or the Kunbi (), are traditionally a -speaking farming community residing in , India. They are a branch of the kudumban/kudumbiyar (Devendra Kula velalar) of .

(1988). 9788185054551, Manohar Publications. .
(1989). 9788185054773, Manohar Publications. .


History

Goan legacy
According to Goan historian Anant Ramakrishna Dhume, the Kunbi caste are modern descendants of ancient Mundari tribes. He refers to several words of Mundari origin in the Konkani language and also elaborates on the deities worshipped by the ancient tribe, their customs, methods of farming, etc.Dhume, Anant Ramkrishna (1986). The cultural history of Goa from 10000 B.C.-1352 A.D.(see pages 53, 94, 83, 95) G. S. Ghurye says that "Kurmi, Kanbi and Kunbi perhaps signify the occupation of the group, viz., that of cultivation, though it is not improbable that the name may of tribal origin."
(1969). 9788171542055, Popular Prakashan. .

The Kudumbi were forced to migrate from Goa following religious persecution by the Portuguese during the , which sought to suppress Hinduism. The Kudumbis, along with Gouda Saraswat Brahmins, and who wanted to preserve their religious and cultural identity, migrated from Goa along the west coast of India, primarily through sea voyages.

Some of the groups that fled Goa landed in coastal districts of state of , that is, the Uttara Kannada, Dakshina Kannada and Udupi districts, and some groups voyaged further to .

(2026). 9788188685004, Mangala Publications. .

The sociologist Y. R. Rao (2003) conducted fieldwork among the Kudubis from Goa who were living in a region of Karnataka. He studied a wide range of behaviours including those related to their food habits, taboos, language, economy, political organisation, kinship and marriage. He identifies Hinduisation, Sanskritisation and Modernisation as three factors that might influence behavioural changes.Arora, Meghna (2004) Tribal tradition and change: A study of Kudubis of south India by Y. Ravindranath Rao - Book Review, Sociological Bulletin, Vol. 53, No. 2 (May-August), pp. 305-306


Current status
K. R. Gowri Amma, a prominent figure in the communist movement in Kerala and former Minister, in her autobiography narrates the backwardness of Kudumbi Community as:

V. K. Valath says that the main agricultural labourers in the islands around Kochi have been from the Pulaya and Kudumbi castes. He adds that, whilst many people of the Pulaya and Mukkuvar castes converted to Christianity during the Portuguese period, the Kudumbis retained their traditional religious beliefs.V. V. K. Valath (1991). Keralathile Stala Charitrangal, Eranakulam Jilla. Second Edition, 2006, published by Kerala Sahitya Academy.

The community is officially classified as being within the Socially and Economically Backward Communities (SEBC). SEBC list of Kerala State Govt


Kudumbi temples
Holi, the festival of colours, is celebrated in many Devi temples by the Kudumbi.


See also
  • Gauda and Kunbi
  • Devendrakula Velalar


Sources
  • The Kurmis-Kunbis of India by Pratap Singh Velip Kankar. Published by Pritam Publishers PajiFord, Margoa, Goa Year −2006.
  • 1956 An Introduction to the Study of Indian History (Popular Book Depot, Bombay) – D.D. Kosambi.
  • Kudumbikalude Charithravum-Samskaravum – written by Dr. Vini. A. Published by Sahithya Pravarthaka Cooperative Society, Kottayam, Kerala

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