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Gavit
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In a medieval monastery, a gavit (; gawit’) or zhamatun (Armenian: ժամատուն; žamatun) is a congressional room or mausoleum added to the entrance of a church, and therefore often contiguous to its west side. It served as (entrance to the church), mausoleum and assembly room, somewhat like the or lite of a Byzantine church.

(1994). 9781856492881, Zed Books.
As an architectural element, the gavit was distinct from the church, and built afterwards. Its first known instance is at the Horomos Monastery, dated to 1038, when it was already called "žamatun". The term "gavit" started to replace the term zhamatum' from 1181, when it first appears in an inscription at the Sanahin Monastery.


History
The gavit, the distinctive Armenian style of narthex, appeared in the tenth and eleventh centuries.Medieval Armenian architecture: constructions of race and nation Christina Maranci – 2001 "Unlike Strzygowski, who stressed the importance of race and nation in the formation of architecture, ... Another structure at Ani also provided Baltrusaitis with an — the narthex or gavit' located at the south side of the church." The first structures in the 10th century were simple quadrangular buildings without columns and protected by wooden roofs, used as dynastic necropoleis. From the 11th century, the first known zhamatun with a four-columned structure appears in Hoṙomos Monastery, built in 1038 by King Yovhannēs-Smbat. The vault was in the shape of an octogonal cone, and was decorated with superb reliefs.

Many of the first zhamatun or gavits were located in the south of the Armenia in the region of . The type of construction changed during the twelfth and fourteenth centuries, as found in the monasteries of of Haritchavank, or Monastery. They changed again in the late thirteenth century as can be seen in monasteries such as , and gradually ceased to be built in the late Middle Ages.

The general structure of the gavit, with its nine-bayed plan is typical of the nine-bayed plan of from the period onward, which can be seen from to .

The first mention of a "žamatun" appears in the of Horomos Monastery, which also is the oldest known "žamatun", built in 1038:

The mention of the term gavit for such buildings appears for the first time more than a century later in 1181 in the dedicatory inscription at the Sanahin Monastery by Abbot Yovhannēs:

It seems that zhamatun was used to refer to new structures built more-or-less contemporaneously with the neighbouring church to serve funerary or commemorative functions, while the terms gavit referred to a space built next to older churches, covering existing ancient gravestones. " Gawit‘" had an ancient meaning of "open courtyard" referring to the existing space around old churches where the graves of the nobility were already placed, while žami tun means “house of hours” in Armenian, " zam" designating a time of the day dedicated to prayer.


Structure
The earliest style of gavit consists of an oblong vault supported by double arches, with an erdik (lantern or oculus) center, and adorned with eight decorated slabs, as seen in the earliest known gavit at dated 1038. In later types the vault would often be decorated with stalactite designs. This early type of muqarnas vault used cut stone in a way similar to that of Anatolian Seljuk architecture, different from the typical Armenian vault construction, which used thin stone facing on mortared rubble. This form was replaced by a square room with four columns, divided into nine sections with a dome in the center. The muqarnas motif was clearly inspired by Islamic sources, but it was used differently, and the Armenian muqarnas vault with oculus was not found in the Muslim world until it was copied about a century later, as in of the in nearby (1310). The "lightwell" itself, with central oculus, is known in Anatolian art from earlier periods, as in the Divriği Great Mosque and Hospital (built 1228-1229).
(1980). 9780847802739, Oxford University Press. .
The last evolution consists of a gavit without columns and with arched ceilings.

On the west side of the Church of the Holy Redeemer in the Sanahin Monastery complex, the gavit built in 1181 has four tall free-standing internal pillars supporting arches. The pillars and their bases are elaborately decorated. In the same complex, the gavit of the Mother of God church is a three-nave hall with lower arches and less elaborate decorations on the pillars.

(2025). 9781841621630, Bradt Travel Guides.


Major examples
Some major examples of gavits and zhamatuns, ordered chronologically: File:Horomos Monastery 26.jpg|The first known zhamatun is from , dated 1038. Vault with oculus ("") and decorated slabs in an octogonal layout. File:Սանահինի վանք 12.jpg|The gavit of the Church of St. Amenaprkitch in Sanahin Monastery, was built in 1181 and has an inscription mentioning . File:Goshavank-Raffi Kojian- 11564793.jpg| (1197). File:Narthex_of_the_Church_of_the_Holy_Apostles,_Ani._Reconstruction_by_Toros_Toramanian,_1908.jpg|Gavit in the Church of the Holy Apostles in (after 1031, before 1215, probably ). File:Bagnayr Monastery (4232596879).jpg|Remains of zhamatun with -decorated vault, Bagnayr Monastery, dated 1201. File:Սանահին (2019) 49.jpg| Gavit in the first style, Sanahin Monastery, Sourp Astvatsatsin, 1211 (no lightwell) File:16062013(027)Hakharcin.jpg|Haghartsin Monastery zhamatun built by Ivane I Zakarian . File:Astvatsnkal Monastery (Gavit and muqarnas vault with oculus).jpg|Astvatsankal Monastery: the gavit and its vault with design, with a central erdik or oculus, which may have been covered by a colonnaded canopy. 1250. File:Hovhannavank - gavit (restoration).jpg|Gavit of , completed in 1250 by . File:Gandzasar Zhamatun 1261.jpg| zhamatun, dedicated by in 1261. File:Interior de capilla en la roca, Geghard.jpg| Zhamatun of Prince Prosh Khaghbakian (1283). The tombs are behind the twin arches. The entrance to the Proshyan chapel is to the right. File:Upper Zhamatun, Geghard.jpg| Zhamatun (1288), tomb of and his wife Ruzukana

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