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Flamenco () is an art form based on the various folkloric music traditions of southern Spain, developed within the Gitanos subculture of the region of Andalusia, and also having historical presence in Extremadura and Murcia. In a wider sense, the term is used to refer to a variety of both contemporary and traditional musical styles typical of southern Spain. Flamenco is closely associated to the gitanos of the Romani people who have contributed significantly to its origination and professionalization. However, its style is uniquely Andalusian and flamenco artists have historically included Spaniards of both gitano and non-gitano heritage.
The oldest record of flamenco music dates to 1774 in the book Las Cartas Marruecas (The Moroccan Letters) by José Cadalso. The development of flamenco over the past two centuries is well documented: "the theatre movement of (one-act plays) and , popular song books and song sheets, customs, studies of dances, and toques, perfection, newspapers, graphic documents in paintings and engravings. ... in continuous evolution together with rhythm, the poetic stanzas, and the ambiance."
On 16 November 2010, UNESCO declared flamenco one of the Masterpieces of the Oral and Intangible Heritage of Humanity.
According to many historians, the word “flamenco” simply derives from the Spanish word “flama” meaning flame, fire due to the intense, expressive,ardent nature of the flamenco dance. Its flaming, passionate, fiery style is characterised by cockiness, high emotion and energy of the dancers. Flamenco is one of the most famous elements of the Spanish culture and one of the most recognisable dances and music styles. Flamenco guitar, dance, style of singing and living describes the intense, passionate fervent Spanish culture of unity, joy, community. Some Spanish historians of the 20th century describe “flamenco as the Spanish national spirit of communal joy, passion, cockiness, flames, emotions and fire that can be seen and heard in every move and every song. Flamenco is a style and the way of life”. Flamboyantfiry flamenco dance is known and popular not only in Spain but also in many countries of the world, i.e in Latin America, USA, Japan.
The origins of the term lie in the sociological prejudice towards the Roma who were seen as ruffians and cocky troublemakers by the Spaniards and were thus associated with the 18th century Germans colonists of the Sierra Morena who formed groups of urban Bohemians that lived outside the law and were seen as idle and lazy. Other less successful hypotheses include those of Felip Pedrell and Carlos Alemendros who state that while the term flamenco is Spanish for Flemish, it is actually synonymous with cantador (professional singer) in reference to the group of Flemish singers brought by Spanish King Carlos I in 1516. Another hypothesis that is not widely accepted is the Arabist theory of Blas Infante, which in his book Orígenes de lo flamenco (Origins of flamenco) presents flamenco as a phonetic deformation of Arabic fellah-mengu (runaway laborer) or was derived from the Arabic terms Felah-Mengus, which together mean "wandering peasant".
The first use of the term flamenco to refer to the music genre appears in a 1847 newspaper article of El Espectador where it was referred to as a "gitano genre". In the early years of flamenco, the term was versatile and was used to refer to a variety of concepts in the gitano-Andalusian world. For example, in the 1860s-70s this versatility was exemplified through its use to refer to a musical style and a certain aesthetic, manners, and way of life that were perceived to be gitano. At that time, flamenco was not a strict genre but a way of performing music in a gitano-Andalusian style.(Del Campo and Cáceres 2013, 360-361) quoted in
In 1783 Carlos III promulgated a pragmatics that regulated the social situation of the gitanos. This was a momentous event in the history of Spanish gitanos who, after centuries of marginalization and persecution, saw their legal situation improve substantially.
After the Peninsular War (1808–1812), a feeling of racial pride developed in the Spanish conscience, in opposition to the "gallified" "Afrancesados" - Spaniards who were influenced by French culture and the idea of the enlightenment. In this context, gitanos were seen as an ideal embodiment of Spanish culture and the emergence of the bullfighting schools of Ronda and Seville, the rise of the Bandidos and Vaqueros led to a taste for Andalusian romantic culture which triumphed in the Madrid court.
At this time there is evidence of disagreements due to the introduction of innovations in art.
In the line of purism, the poet Federico García Lorca and the composer Manuel de Falla had the idea of concurso de cante jondo en Granada en 1922. Both artists conceived of flamenco as folklore, not as a scenic artistic genre; for this reason, they were concerned, since they believed that the massive triumph of flamenco would end its purest and deepest roots. To remedy this, they organized a cante jondo contest in which only amateurs could participate and in which festive cantes (such as cantiñas) were excluded, which Falla and Lorca did not consider jondos, but flamencos. The jury was chaired by Antonio Chacón, who at that time was the leading figure in cante. The winners were "El Tenazas", a retired professional cantaor from Morón de la Frontera, and Manuel Ortega, an eight-year-old boy from Seville who would go down in flamenco history as Manolo Caracol. The contest turned out to be a failure due to the scant echo it had and because Lorca and Falla did not know how to understand the professional character that flamenco already had at that time, striving in vain to seek a purity that never existed in an art that was characterized by mixture and the personal innovation of its creators. Apart from this failure, with the Generation of '27, whose most eminent members were Andalusians and therefore knew the genre first-hand, the recognition of flamenco by intellectuals began.
At that time, there were already flamenco recordings related to Christmas, which can be divided into two groups: the traditional flamenco carol and flamenco songs that adapt their lyrics to the Christmas theme. These cantes have been maintained to this day, the Zambomba Jerezana being spatially representative, declared an Asset of Intangible Cultural Interest by the Junta de Andalucía in December 2015.
During the Spanish Civil War, a large number of singers were exiled or died defending the Republic and the humiliations to which they were being subjected by the National Party: Bando Nacional: Corruco de Algeciras, Chaconcito, El Carbonerillo, El Chato De Las Ventas, Manuel Vallejo, Rita la Cantaora, Angelillo, Guerrita are some of them. In the postwar period and the first years of the Francoist Spain, the world of flamenco was viewed with suspicion, as the authorities were not clear that this genre contributed to the national conscience. However, the regime soon ended up adopting flamenco as one of the quintessential Spanish cultural manifestations. The singers who have survived the war go from stars to almost outcasts, singing for the young men in the private rooms of the brothels in the center of Seville where they have to adapt to the whims of aristocrats, soldiers and businessmen who have become rich.
In short, the period of the flamenco opera was open to creativity and comprised most of the flamenco repertoire. It was the Golden Age of this genre, with figures such as Antonio Chacón, , Manuel Torre, La Niña de los Peines, Pepe Marchena and Manolo Caracol.
As a result, in 1956 the National Contest of Cante Jondo de Córdoba was organized and in 1958 the first flamencology chair was founded in Jerez de la Frontera, the oldest academic institution dedicated to the study, research, conservation, promotion and defense of the flamenco art. Likewise, in 1963 the Cordovan poet Ricardo Molina and the Sevillian cantaor Antonio Mairena published Alalimón Mundo y Formas del Cante flamenco, which has become a must-have reference work.
For a long time the Mairenistas postulates were considered practically unquestionable, until they found an answer in other authors who elaborated the "Andalusian thesis", which defended that flamenco was a genuinely Andalusian product, since it had been developed entirely in this region and because its styles basic ones derived from the folklore of Andalusia. They also maintained that the Andalusian gitanos had contributed decisively to their formation, highlighting the exceptional nature of flamenco among gypsy music and dances from other parts of Spain and Europe. The unification of the gitanos and Andalusian thesis has ended up being the most accepted today. In short, between the 1950s and 1970s, flamenco went from being a mere show to also becoming an object of study.
In contrast to this conservatism with which it was associated during the Franco regime, flamenco suffered the influence of the wave of activism that also shook the university against the repression of the regime when university students came into contact with this art in the recitals that were held, for example, at the Colegio Mayor de San Juan Evangelista: "flamenco amateurs and professionals got involved with performances of a manifestly political nature. It was a kind of flamenco protest charged with protest, which meant censorship and repression for the flamenco activists ".
As the political transition progressed, the demands were deflated as flamenco inserted itself within the flows of globalized art. At the same time, this art was institutionalized until it reached the point that the Junta de Andalucía was attributed in 2007 "exclusive competence in matters of knowledge, conservation, research, training, promotion and dissemination".
The singer Rocío Jurado internationalized flamenco at the beginning of the 70s, replacing the bata de cola with evening dresses. Her facet in the "Fandangos de Huelva" and in the Alegrías was recognized internationally for her perfect voice tessitura in these genres. She used to be accompanied in her concerts by guitarists Enrique de Melchor and Tomatito, not only at the national level but in countries like Colombia, Venezuela and Puerto Rico.
The musical representative José Antonio Pulpón was a decisive character in that fusion, as he urged the cantaor Agujetas to collaborate with the Sevillian Andalusian rock group "Pata Negra", the most revolutionary couple since Antonio Chacón and Ramón Montoya, initiating a new path for flamenco. It also fostered the artistic union between the virtuoso guitarist from Algeciras Paco de Lucía and the long-standing singer from the island Camarón de la Isla, who gave a creative impulse to flamenco that would mean its definitive break with Mairena's conservatism. When both artists undertook their solo careers, Camarón became a mythical cantaor for his art and personality, with a legion of followers, while Paco de Lucía reconfigured the entire musical world of flamenco, opening up to new influences, such as Brazilian music, Arabic and jazz and introducing new musical instruments such as the Peruvian cajon, the transverse flute, etc.
Other leading performers in this process of formal flamenco renewal were El Lebrijano, who married flamenco with Andalusian music, and Enrique Morente, who throughout his long artistic career has oscillated between the purism of his first recordings and the crossbreeding with rock, or Remedios Amaya from Triana, cultivator of a unique style of tangos from Extremadura, and a wedge of purity in her cante make her part of this select group of established artists. Other singers with their own style include Cancanilla de Marbella. In 2011 this style became known in India thanks to María del Mar Fernández, who acts in the video clip of the film You Live Once, entitled Señorita. The film was seen by more than 73 million viewers.
Also the recording company Nuevos Medios released many musicians under the label nuevo flamenco and this denomination has grouped musicians very different from each other like Rosario Flores, daughter of Lola Flores, or the renowned singer Malú, niece of Paco de Lucía and daughter of Pepe de Lucía, who despite sympathizing with flamenco and keeping it in her discography has continued with her personal style. However, the fact that many of the interpreters of this new music are also renowned cantaores, in the case of José Mercé, El Cigala, and others, has led to labeling everything they perform as flamenco, although the genre of their songs differs quite a bit from the classic flamenco. This has generated very different feelings, both for and against.
Other contemporary artists of that moment were O'Funkillo and Ojos de Brujo, Arcángel, Miguel Poveda, Mayte Martín, Marina Heredia, Estrella Morente or Manuel Lombo, etc.
But the discussion between the difference of flamenco and new flamenco in Spain has just gained strength during since 2019 due to the success of new flamenco attracting the taste of the youngest Spanish fans but also in the international musical scene emphasizing the problem of how should we call this new musical genre mixed with flamenco.
One of these artist who has reinvented flamenco is Rosalía, an indisputable name on the international music scene. "Pienso en tu mirá", "Di mi nombre" or the song that catapulted her to fame, "Malamente", are a combination of styles that includes a flamenco/south Spain traditional musical base. Rosalía has broken the limits of this musical genre by embracing other urban rhythms, but has also created a lot of controversy about which genre is she using. The Catalonia artist has been awarded several Latin GrammyAwards and MTV Video Music Awards, which also, at just 30 years old, garners more than 40 million monthly listeners on Spotify.
But it is not the only successful case, the Granada-born Dellafuente, C. Tangana, MAKA, RVFV, Demarco Flamenco, Maria Arnal and Marcel Bagés, El Niño de Elche, Sílvia Pérez Cruz; Califato 3/4, Juanito Makandé, Soledad Morente, María José Llergo o Fuel Fandango are only a few of the new spanish musical scene that includes flamenco in their music.
It seems that the Spanish music scene is experiencing a change in its music and new rhythms are re-emerging together with new artists who are experimenting to cover a wider audience that wants to maintain the closeness that flamenco has transmitted for decades.
There are many ways to categorize Palos but they traditionally fall into three classes: the most serious is known as cante jondo (or cante grande), while lighter, frivolous forms are called Cante Chico. Forms that do not fit either category are classed as Cante Intermedio . These are the best known palos (; ):
Enrique Butrón is considered to have formalized the current flamenco style of alegrías and Ignacio Espeleta who introduced the characteristic "tiriti, tran, tran...". Some of the best known interpreters of alegrías are Enrique el Mellizo, Chato de la Isla, Pinini, Pericón de Cádiz, Aurelio Sellés, La Perla de Cádiz, Chano Lobato and El Folli.
One of the structurally strictest forms of flamenco, a traditional dance in alegrías must contain each of the following sections: a salida (entrance), paseo (walkaround), silencio (similar to an adagio in ballet), castellana (upbeat section) zapateado (Literally "a tap of the foot") and bulerías. This structure though, is not followed when alegrías are sung as a standalone song (with no dancing). In that case, the stanzas are combined freely, sometimes together with other types of cantiñas.
Alegrías has a rhythm consisting of 12 beats. It is similar to Soleares. Its beat emphasis is as follows: 1 2 3 4 5 6 7 8 9 10 11 12. Alegrías originated in Cádiz. Alegrías belongs to the group of palos called Cantiñas and it is usually played in a lively rhythm (120–170 beats per minute). The livelier speeds are chosen for dancing, while quieter rhythms are preferred for the song alone.
A typical chord sequence, usually called the "Andalusian cadence" may be viewed as in a modified Phrygian: in E the sequence is Am–G–F–E . According to Manolo Sanlúcar E is here the tonic, F has the harmonic function of dominant while Am and G assume the functions of subdominant and mediant respectively .
Guitarists tend to use only two basic inversions or "chord shapes" for the tonic chord (music), the open 1st inversion E and the open 3rd inversion A, though they often transpose these by using a capo. Modern guitarists such as Ramón Montoya, have introduced other positions: Montoya himself started to use other chords for the tonic in the Dorian mode sections of several palos; F for Tarantella, B for granaínas and A for the minera. Montoya also created a new palo as a solo for guitar, the rondeña in C with scordatura. Later guitarists have further extended the repertoire of tonality, chord positions and scordatura.
There are also palos in major mode; most cantiñas and alegrías, guajiras, some bulerías and tonás, and the cabales (a major type of siguiriyas). The minor mode is restricted to the Farruca, the milongas (among cantes de ida y vuelta), and some styles of tangos, bulerías, etc. In general traditional palos in major and minor mode are limited harmonically to two-chord (tonic–dominant) or three-chord (tonic–subdominant–dominant) progressions . However modern guitarists have introduced chord substitution, transition chords, and even modulation.
Fandangos and derivative palos such as malagueñas, tarantas and cartageneras are bimodal: guitar introductions are in Phrygian mode while the singing develops in major mode, modulating to Phrygian at the end of the stanza .
Musicologist Hipólito Rossy adds the following characteristics :
The compás is fundamental to flamenco. Compás is most often translated as rhythm but it demands far more precise interpretation than any other Western style of music. If there is no guitarist available, the compás is rendered through hand clapping ( palmas) or by hitting a table with the knuckles. The guitarist uses techniques like strumming ( rasgueado) or tapping the soundboard ( golpe). Changes of chords emphasize the most important downbeats.
Flamenco uses three basic counts or measures: Binary, Ternary and a form of a twelve-beat cycle that is unique to flamenco. There are also free-form styles including, among others, the tonás, saetas, malagueñas, tarantos, and some types of fandangos:
There are three types of 12-beat rhythms, which vary in their layouts, or use of accentuations: soleá, seguiriya and bulería:
The Bulerías is the emblematic palo of flamenco: today its 12-beat cycle is most often played with accents on the 3rd, 6th, 8th, 10th and 12th beats. The accompanying palmas are played in groups of 6 beats, giving rise to a multitude of counter-rhythms and percussive voices within the 12 beat compás. In certain regions like, Jerez, Spain, the rhythm stays in a simpler six-count rhythm, only including the twelve count in a musical resolve. This is like starting the counting at 9 so it goes this way: 9 10 11 12 1 2 - again, bold means the emphasis when clapping. In real life it is counted from 1 like: 1 2 3 4 5 6 and so on.
The main guitar makers were Antonio de Torres Jurado (Almería, 1817–1892) considered the father of the guitar, , the Great Ramírez (Madrid, 1864 -1920), and his disciples Santos Hernández (Madrid, 1873–1943), who built several guitars for the maestro Sabicas, Domingo Esteso and Modesto Borreguero. Also noteworthy are the Conde Brothers, Faustino (1913–1988), Mariano (1916–1989) and Julio (1918–1996), nephews of Domingo Esteso, whose children and heirs continue the saga.
The guitarists use the technique of alzapúa, picado,Picado consists of pressing a string with the index and middle fingers alternately, resting the fingers on the immediately superior string. the strum and the tremolo,The tremolo which is the action of pressing the same string with the pinky, ring, middle and index finger. consecutively and quickly. It is a technique that in flamenco is executed using four fingers, while in classical guitar only three are used (ring, heart and index). among others. One of the first touches that is considered flamenco, such as the "rondeña", was the first composition recorded for solo guitar, by Julián Arcas (María, Almería, 1832 – Antequera, Málaga, 1882) in Barcelona in 1860. The strum can be performed with 5, 4 or 3 fingers, the latter invented by Sabicas. The use of the thumb is also characteristic of flamenco playing. Guitarists rest their thumb on the guitar's soundboard and their index and middle fingers on the string above the one they are playing, thus achieving greater power and sound than the classical guitarist. The middle finger is also placed on the pickguard of the guitar for more precision and strength when plucking the string. Likewise, the use of the pickguard as an element of percussion gives great strength to flamenco guitar playing. The melodic or flourishing phrase that is inserted between the chord sequences intended to accompany the couplet is called "falseta".There is also talk of playing or accompanying above (using the fingering of the chord E major) and through (A major), regardless of whether or not it was transported with the capo.
The accompaniment and solo playing of flamenco guitarists is based on both the modal harmonic system and the tonal system, although the most frequent is a combination of both. Some flamenco songs are performed "a palo seco" (a cappella), without guitar accompaniment.
The most important award in flamenco singing is probably the , which has been awarded five times to: , , Antonio Mairena, Camarón de la Isla and Fosforito.
In the 20th century, flamenco danced informally at gitano (Roma) celebrations in Spain was considered the most "authentic" form of flamenco. There was less virtuoso technique in gitano flamenco, but the music and steps are fundamentally the same. The arms are noticeably different from classical flamenco, curving around the head and body rather than extending, often with a bent elbow. "Flamenco puro" otherwise known as "flamenco por derecho" is considered the form of performance flamenco closest to its gitano influences. In this style, the dance is often performed solo, and is based on signals and calls of structural improvisation rather than choreographed. In the improvisational style, castanets are not often used.
"Classical flamenco" is the style most frequently performed by Spanish flamenco dance companies. It is danced largely in a proud and upright style. For women, the back is often held in a marked back bend. Unlike the more gitano influenced styles, there is little movement of the hips, the body is tightly held, and the arms are long, like a ballet dancer. In fact, many of the dancers in these companies are trained in Ballet Clásico Español more than in the improvisational language of flamenco. Flamenco has both influenced and been influenced by Ballet Clásico Español, as evidenced by the fusion of the two ballets created by 'La Argentinita' in the early part of the 20th century and later, by Joaquín Cortés, eventually by the entire Ballet Nacional de España et al.
In the 1950s Jose Greco was one of the most famous male flamenco dancers, performing on stage worldwide and on television including the Ed Sullivan Show, and reviving the art almost singlehandedly. Greco's company left a handful of prominent pioneers, most notably: Maria Benitez and Vicente Romero of New Mexico. Today, there are many centers of flamenco art. Albuquerque, New Mexico is considered the "Center of the Nation" for flamenco art. Much of this is due to the late (d. 2024) María Benítez's 37 years of sold-out summer seasons. Albuquerque boasts three distinct prominent centers: National Institute of Flamenco, Casa Flamenca and Flamenco Works. Each center dedicates time to daily training, cultural diffusion and world-class performance equaled only to world-class performances one would find in the heart of Southern Spain, Andalucía.
Modern flamenco is a highly technical dance style requiring years of study. The emphasis for both male and female performers is on lightning-fast footwork performed with absolute precision. In addition, the dancer may have to dance while using props such as castanets, canes, shawls and fans.
"New flamenco" is a recent marketing phenomenon in flamenco. Marketed as a "newer version" of flamenco, its roots came from world-music promoters trying to sell albums of artists who created music that "sounded like" or had Spanish-style influences. Though some of this music was played in similar pitches, scales and was well-received, it has little to nothing to do with the art of flamenco guitar, dance, cante Jondo or the improvisational language. "Nuevo flamenco" consists largely of compositions and repertoire, while traditional flamenco music and dance is a language composed of stanzas, actuated by oral formulaic calls and signals.
The flamenco most foreigners are familiar with is a style that was developed as a spectacle for tourists. To add variety, group dances are included and even solos are more likely to be choreographed. The frilly, voluminous spotted dresses are derived from a style of dress worn for the Sevillanas at the annual Seville Fair in Seville.
In traditional flamenco, only the very young or older dancers are considered to have the emotional innocence or maturity to adequately convey the duende (soul) of the genre . Therefore, unlike other dance forms, where dancers turn professional through techniques early on to take advantage of youth and strength, many flamenco dancers do not hit their peak until their thirties and will continue to perform into their fifties and beyond. One artist that is considered a young master is Juan Manuel Fernandez Montoya, otherwise known as "Farruquito". At age 12, Farruquito was considered a pioneer and for "flamenco puro", or "flamenco por derecho", because of his emotional depth.
There are specialized flamenco conservatories throughout the country, although mainly in the Andalusia region, such as the aforementioned Córdoba Conservatory, the Murcia Superior Music Conservatory or the Superior Music School of Catalonia, among others. Outside of Spain, a unique case is the Rotterdam Conservatory, in the Netherlands, which offers regulated flamenco guitar studies under the direction of maestro Paco Peña since 1985, a few years before they existed in Spain.
The stylization of romance and cord sheets gave rise to . The extraction of the romances from quatrains or three significant verses gave rise to the primitive tonás, the caña and the polo, which share meter and melody, but differing in their execution. The guitar accompaniment gave them a beat that made them danceable. It is believed that their origin was in Ronda, a city in Alta Andalucía close to Baja Andalucía and closely related to it, and that from there they reached the Sevillian suburb of Triana, with a great tradition of corridos, where they became the soleá. From the festive performance of corridos and soleares, the jaleos arose in Triana, who traveled to Extremadura and in Jerez and Utrera led to the bulería, from where they spread throughout Baja Andalucía, generating local variations.
Along with those previously mentioned, there are many other words and expressions characteristic of the flamenco genre, such as "tablao flamenco", "flamenco spree", "third", "aflamencar", and "flamenco".
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