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A crescent shape (, ); ; .
See e.g. the following:

  • is a or used to represent the (as it appears in the northern hemisphere) in the first quarter (the " moon"), or by extension a symbol representing the itself.

In Hindu Iconography, is often shown wearing a crescent moon on his head, symbolising his control over time, as well as his attributes of both creation and destruction.

(2016). 9781443857284, Cambridge Scholars Publishing. .

It is used as the astrological symbol for the Moon, and hence as the alchemical symbol for . It was also the emblem of Diana/, and hence represented . In veneration of Mary in the Catholic Church, it is associated with Mary, mother of Jesus.

From its use as roof in Ottoman mosques, it has also become associated with , and the crescent was introduced as chaplain badge for Muslim United States military chaplains in 1993.On December 14, 1992, the Army Chief of Chaplains requested that an insignia be created for future Muslim chaplains, and the design (a crescent) was completed January 8, 1993. Emerson, William K., Encyclopedia of United States Army Insignia and Uniforms (1996), p. 269f. Prior to its association with Islam, a crescent badge had already been used in the US military for the rank of commissary sergeant (Emerson 1996:261f).


Symbolism
The crescent symbol is primarily used to represent the Moon, not necessarily in a particular lunar phase. When used to represent a waxing or waning lunar phase, "crescent" or "increscent" refers to the waxing first quarter, while the symbol representing the waning final quarter is called "decrescent".

The crescent symbol was long used as a symbol of the Moon in , and by extension of (as the corresponding metal) in .Alchemy and Symbols, By M. E. Glidewell, Epsilon. The astrological use of the symbol is attested in early Greek containing .Neugebauer, Otto; Van Hoesen, H. B. (1987). Greek Horoscopes. pp. 1, 159, 163.

In the 2nd-century Bianchini's , the personification of the Moon is shown with a crescent attached to her headdress. Its ancient association with and Diana is preserved in the Moon (as symbolised by a crescent) representing the (as juxtaposed with the representing the ), and (Artemis-Diana being a virgin goddess) especially and female .

In Christian symbolism, the crescent entered Marian iconography, by the association of Mary with the Woman of the Apocalypse (described with "the moon under her feet, and on her head a crown of twelve stars" in Revelation) The most well known representation of Mary as the Woman of the Apocalypse is the Virgin of Guadalupe.

On the domes of certain churches, particularly ones, there appears a over a crescent. This symbolises as two of the , the King and High Priest. It is sometimes mistakenly taken as a symbol of the victory of Christianity over Islam, but it has nothing to do with it nor Islam at all, as domes featuring the cross-over-crescent design were constructed in in the 12th century, prior to the arrival of Islam in Kievan Rus'.


Shape
The crescent shape is a type of lune, the latter consisting of a circular disk with a portion of another disk removed from it, so that what remains is a shape enclosed by two circular arcs which intersect at two points. In a crescent, the enclosed shape does not include the center of the original disk.

The tapered regions towards the points of intersection of the two arcs are known as the "horns" of the crescent. The classical crescent shape has its horns pointing upward (and is often worn as horns when worn as a crown or diadem, e.g. in depictions of the lunar goddess, or in the headdress of Persian kings, etc.The new Moon at sunset and the old Moon at sunrise, when observed with horns pointing upward, is also known as "" in English, in an expression loaned from Hawaiian culture.

The word is derived from the present participle of the Latin verb crescere "to grow", technically denoting the waxing moon (luna crescens). As seen from the northern hemisphere, the waxing Moon tends to appear with its horns pointing towards the left, and conversely the waning Moon with its horns pointing towards the right; the English word crescent may however refer to the shape regardless of its orientation, except for the technical language of used in , where the word "increscent" refers to a crescent shape with its horns to the left, and "decrescent" refers to one with its horns to the right, while the word "crescent" on its own denotes a crescent shape with horns pointing upward.Arthur Charles Fox-Davies, A Complete Guide to Heraldry Https://archive.org/details/completeguidetoh00foxduoft or http://www7b.biglobe.ne.jp/~bprince/hr/foxdavies/index.htm .

The shape of the lit side of a spherical body (most notably the Moon) that appears to be less than half illuminated by the Sun as seen by the viewer appears in a different shape from what is generally termed a crescent in planar geometry: Assuming the terminator lies on a , the crescent Moon will actually appear as the figure bounded by a half- and a half-circle, with the major axis of the ellipse coinciding with a diameter of the semicircle.

Unicode encodes a crescent (increscent) at U+263D (☽) and a decrescent at U+263E (☾). The Miscellaneous Symbols and Pictographs block provides variants with faces as emoji: and .


History

Early history
The crescent shape is used to represent the Moon, and the Moon deity Nanna/Sin from an early time, visible in as early as 2300 BC.

The Egyptian logograph representing the Moon also had a crescent shape 𓇹 (Gardiner N11, "moon" (with increscent and decrescent variants); variant N12 𓇺). In addition, there is a 19th-dynasty hieroglyph representing the "moon with its lower half obscured (N9 𓇷 , with a variant with a crescent shape N10 𓇸).A.H. Gardiner, . 3rd Ed., pub. Griffith Institute, Oxford, 1957 (1st edition 1927), p. 486.

The crescent was well used in the iconography of the ancient Near East and was used by the in the 8th century BC as far as and in modern and . The crescent and star also appears on pre-Islamic coins of South Arabia.Tombs and Moon Temple of Hureidah, Gertrude Caton Thompson, p.76

The combination of star and crescent also arises in the ancient Near East, representing the Moon and (the planet Venus), often combined into a triad with the ."the three celestial emblems, the sun disk of ( to the Sumerians), the crescent of Sin (Nanna), and the star of ( to the Sumerians)". Irving L. Finkel, Markham J. Geller, Sumerian Gods and Their Representations, Styx, 1997, p71. It was inherited both in and Hellenistic iconography.


Classical antiquity
, the moon goddess, was depicted with a crescent upon her head, often referred to as her , and a major identifying feature of hers in ancient works of art.Bell, s.v. Selene; Roman Sarcophagi in the Metropolitan Museum of Art, 1978, p. 35 1923,0401.199; LIMC 13213 (Selene, Luna 21); LIMC 13181 (Selene, Luna 4)

In the iconography of the Hellenistic period, the crescent became the symbol of -Diana, the virgin hunter goddess associated with the Moon. Numerous depictions show Artemis-Diana wearing the crescent Moon as part of her headdress. The related symbol of the star and crescent was the emblem of the Mithradates dynasty in the Kingdom of Pontus and was also used as the emblem of .

File:Astarte with horns.jpg| with horns, statuette from -era Mesopotamia File:Clipeus Selene Terme.jpg|Bust of on a Roman sarcophagus (3rd century) File:Tagh1.jpg|, from the of the pre-Islamic era. Note the crescent above the arch.


Middle Ages
The crescent remained in use as an emblem in the Sasanian Empire, used as a regal or astrological symbol. In the it came to be associated with the (the , the and in general) and was widely used (often alongside a star) in and . It was used as a by the later 13th century. Isaac Komnenos of Cyprus, the claimant to the who ruled Cyprus until overthrown by the crusading King Richard I of England, used arms with "a crescent of gold on a shade of azure, with a blazing star of eight points". Later, King Richard granted the same as the coat of arms of the city of , in recognition of the significant involvement of soldiers, sailors, and vessels from Portsmouth in the conquest of Cyprus. This remains 's coat of arms up to the present.

, daughter of the last of the Byzantine Empire , after the fall of Constantinople and her emigration to Italy, made a seal with her coat of arms which included "two lions holding above the crescent a cross or a sword".Tipaldos, G. E., Great Greek Encyclopedia, Vol. XII, page 292, Athens, 1930

From its use in the Sasanian Empire, the crescent also found its way into Islamic iconography after the Muslim conquest of Persia. is said to have hung two crescent-shaped ornaments captured from the Sasanian capital of in the .Oleg Grabar, "Umayyad Dome," Ars orientalis (1959), p. 50, cited after Berger (2012:164). The crescent also became the symbol of the Umayyad Caliphate. The crescent appears to have been adopted as an emblem on by the Islamic armies from at least the 13th century, although the scholarly consensus holds that the widespread use of the crescent in Islam develops later, during the 14th to 15th century.Pamela Berger, The Crescent on the Temple: The Dome of the Rock as Image of the Ancient Jewish Sanctuary (2012), p. 164f The use of such flags is reflected in the 14th-century Libro del Conoscimiento and the . Examples include the flags attributed to , Tlemcen, and ,Znamierowski Flags through the ages: A guide to the world of flags, banners, standards and ensigns, (2000) section 'the Muslim crescent', cited by Ivan Sache, FOTW , 11 March 2001 / (documented by in 1339) and the Mamluks of Egypt."After king Nasr ad din had fled to Cairo in 1397 to beg assistance against his cousin, the King of Nubia is depicted with a yellow flag with a white crescent but also with a yellow shield with a white crescent. At the same time the yellow crescented flag waves over all the Mameluk Empire. The flag of the Sultan of Egypt is yellow with three white crescents. From this we may conclude that any autonomy of the Nubian king was over at the time." Hubert de Vries, Muslim Nubia (hubert-herald.nl).

The Roman Catholic fashion of depicting Madonna standing or sitting on a crescent develops in the 15th century.


Early modern and modern
The goddess Diana was associated with the Moon in classical mythology. In reference to this, feminine jewelry representing crescents, especially , became popular in the early modern period. The card of the "Popess" also wears a crescent on her head.

Conrad Grünenberg in his Pilgrimage to the (1486) consistently depicts cities in the Holy Land with crescent finials.so for Jaffa (), Raman (), Jerusalem (). Grünenberg's pilgrimage took place still during the late Mamluk era () of control over the Holy Land. Flags with crescents appear to have been used on Ottoman vessels since at least the 16th century.

Prints depicting the Battle of Lepanto (1571), including the print by Agostino Barberigo of Rome made just a few weeks after the battle,Agostino Barberigo, L' ultimo Et vero Ritrato Di la vitoria de L'armata Cristiana de la santissima liga Contre a L'armata Turcheschà ..., 1571. Antonio Lafreri , L’ordine tenuto dall’armata della santa Lega Christiana contro il Turcho ..., n'e seguita la felicissima Vittoria li sette d'Ottobre MDLXXI ..., Rome, 1571 and the Martino Rota of Venice in the following year, show the Ottoman vessels displaying flags with one or several crescents in various orientations (as do the monumental paintings commissioned later based on these prints). Rota also shows numerous crescent finials, both on ships and on fortresses depicted in the background, as well as some finials with stars or suns radiant, and in some cases a sun radiant combined with a crescent in the star-and-crescent configuration.

The official adoption of star and crescent as the symbol started during the reign of Sultan (1757–1774) and its use became well-established during Sultan Abdul Hamid I (1774–1789) and Sultan (1789–1807) periods. A (decree) from 1793 states that the ships in the have that flag.

Muhammad Ali, who became Pasha of in 1805, introduced the first of Egypt, red with three white crescents, each accompanied by a white star.

The association of the crescent with the Ottoman Empire appears to have resulted in a gradual association of the crescent shape with in the 20th century. A Red Crescent appears to have been used as a replacement of the as early as in the Russo-Turkish War of 1877/8, and it was officially adopted in 1929.

While some Islamic organisations since the 1970s have embraced the crescent as their logo or emblem (e.g. Crescent International magazine, established 1980), some Muslim publications tend to emphasize that the interpretation of the crescent, historically used on the banners of Muslim armies, as a "religious symbol" of Islam was an error made by the "Christians of Europe"."Like the Crusaders, the Christians of Europe were misled into a belief that the crescent was the religious symbol of Islam" Islamic Review 30 (1942), p. 70., "many Muslim scholars reject using the crescent moon as a symbol of Islam. The faith of Islam historically had no symbol, and many refuse to accept it.", Fiaz Fazli, Crescent magazine, , September 2009, p. 42. The identification of the crescent as an "Islamic symbol" is mentioned by as a "common error" to which "even approved writers on Oriental subjects" are prone as early as 1928."There is no more common error than the supposition that the crescent (or rather crescent and star) is an Islamic symbol, and even approved writers on Oriental subjects are apt to fall into it." James Hastings, Encyclopædia of Religion and Ethics, Volumes 11–12 (1928), p. 145.

The crescent was used on a flag of the American Revolutionary War and was called the .

The symbol of the Triple Goddess is a circle flanked by a left facing and right facing crescent, which represents a , and archetype.Gilligan, Stephen G., and Simon, Dvorah (2004). Walking in Two Worlds: The Relational Self in Theory, Practice, and Community. Zeig Tucker & Theisen Publishers. p. 148. , . Retrieved 03 January 2022. The bears peculiar resemblance to the triple crescent badge of Henry II of France.

File:Battle_of_Mohi_1241.PNG|A depiction of the Battle of Mohi (1241) between on the left and on the right File:CSM_185_(187).jpg|Muhammad I of Granada leading his troops during the Mudéjar revolt of 1264–66, illustrated in the contemporary Cantigas de Santa Maria File:Three_Mamelukes_with_lances_on_horseback.jpg| lancers, early 16th century (etching by ) File:Crescents badge of the king Henry II of France.png|Triple crescent badge of Henry II of France (d. 1559), Château d'Écouen File:Varna - Kronika tho iesth Historya swiata 1564 (109728835).jpg|A scene from the Battle of Varna (1444) on the Kronika wszystkiego świata of (1564) File:Lepanto f1.jpg|The painting of the 1571 Battle of Lepanto by Tommaso Dolabella () shows a variety of naval flags with crescents attributed to the File:Laureys_a_Castro_-_A_Sea_Fight_with_Barbary_Corsairs.jpg|A naval battle painting of the of titled A Sea Fight with Barbary Corsairs by Laureys a Castro, File:BadWaldsee Frauenbergkirche Gemälde Madonna.jpg|Madonna on the crescent, church (17th century) File:Pompeo Batoni - Retrato de Dama como Diana Caçadora.jpg| Portrait of a Lady as Diana by (1760s) File:Triple Goddess Symbol.svg|Symbol of the Triple Goddess File:Horned-God-Symbol.svg|A circle with an upward facing crescent representing the


Heraldry
The crescent has been used as a since the 13th century. In heraldic terminology, the term "crescent" when used alone refers to a crescent with the horns pointing upward. A crescent with the horns pointing left ( dexter) is called "a crescent increscent" (or simply "an increscent"), and when the horns are pointing right ( sinister), it is called "a crescent decrescent" (or "a decrescent"). A crescent with horns pointing down is called "a crescent reversed". Two crescents with horns pointing away from each other are called "addorsed".Arthur Charles Fox-Davies, A complete guide to heraldry (1909), p. 289. Siebmachers Wappenbuch (1605) has 48 coats of arms with one or more crescents, for example:Sara L. Uckelman, An Ordinary of Siebmacher's Wappenbuch (ellipsis.cx) (2014)
  • Azure, a crescent moon argent pierced by an arrow fesswise Or all between in chief three mullets of six points and in base two mullets of six points argent (von Hagen, p. 176);
  • Azure, an increscent and a decrescent addorsed Or (von Stoternheim, p. 146);
  • Per pale Or and sable, a crescent moon and in chief three mullets of six points counterchanged (von Bodenstein, p. 182).
In English heraldry, the crescent is used as a difference denoting a second son.

File:DeringRoll.jpg|Three examples of coats of arms with crescents from the (): No. 118: Willem FitzLel (sable crusily and three crescents argent); no. 120: John Peche (gules, a crescent or, on a chief argent two mullets gules); no. 128: Rauf de Stopeham (argent, two (of three) crescents and a canton gules). File:Wappen Neuamt.png|Coat of arms of the bailiwick of Zürich (16th century). geteilt von Blau mit gestürztem goldenem Halbmond und von Gold mit zwei roten Rosen ("per fess azure a crescent reversed or and of the second two roses gules") Historisch-Biographisches Lexikon der Schweiz, vol. V, p. 243. Its reversed crescent was taken up in the 20th-century municipal coats of arms of , and Stadel (canton of Zürich). File:Écu Divorde, armorial Toison d'Or Europe, fol. 34, vers 1440.jpg|This coat of arms of the Divorde family (Holland and Brabant), around 1440, shows three crescents. File:POL COA Kuczkowski.svg|Inverted crescent on Polish coat of arms.


Contemporary use
The crescent remains in use as astrological symbol and astronomical symbol representing the Moon. Use of a standalone crescent in flags is less common than the star and crescent combination. Crescents without stars are found in the South Carolina state flag (1861), All India Muslim League (1906–1947), the flag of Maldives (1965), the flag of the Organisation of Islamic Cooperation (1981)In 2011 replaced with a logo showing a crescent engulfing the globe. and the flag of the .

is nicknamed "the Crescent City", and a crescent (or crescent and star) is used to represent the city in official emblems. The origin is the crescent shape of the old city, hugging the East Bank of the Mississippi River.

Crescents, often with faces, are found on numerous modern municipal coats of arms in Europe, e.g. : , ; : Bönnigheim, Dettighofen, , , Karstädt, , ; : Province of Agrigento; : ; : Trosa; : , Dättlikon, (from the 16th-century coat of arms).

The crescent printed on boxes is the US Department of Defense symbol for subsistence items. The symbol is used on packaged foodstuffs but not on fresh produce or on items intended for resale.MIL STD 129, FM 55-17

Since 1993, the crescent has also been in use as chaplain badge for Muslim chaplains in the .

File:Flag_of_South_Carolina.svg|Flag of South Carolina (1861) File:Flag of Maldives.svg|Flag of Maldives (1965) File:IFRC_logo_2020.svg|The emblem of the International Red Cross and Red Crescent Movement around the world File:MHP_Symbol.svg|Symbol of the Nationalist Movement Party of Turkey File:Dreamliner_logo.svg|The Dreamliner logo is painted on many Boeing 787s File:Coat of Arms of the 1st-54 Regulares Battalion Tetuán.svg|Coat of arms of the 1st-54 Battalion "Tetuán" ()


Other things called "crescent"
The term crescent may also refer to objects with a shape reminiscent of the crescent shape, such as houses forming an arc, a type of solitaire game, , glomerular crescent (crescent shaped scar of the glomeruli of the kidney),. It is a sign of rapidly progressive glomerulonephritis (also called crescentic glomerulonephritis). the (the fertile area of land between and roughly forming a crescent shape), and the (the French form of the word) for the crescent-shaped pastry.


See also


Footnotes

Notes
  • Bell, Robert E., Women of Classical Mythology: A Biographical Dictionary, 1991, . Internet Archive.
  • (1994). 090155992X, City of Portsmouth. 090155992X

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