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A cippus () was a low, round, or rectangular pedestal set up by the for purposes such as a milestone or a boundary post. They were also used for somewhat differing purposes by the Etruscans and .


Roman cippi
Roman cippi were made of wood or stone; inscriptions on the stone cippi indicate their function or the area that they surrounded, like sanctuaries and temple areas. In Rome they marked the limits of the after the city's walls were expanded further out, the course of , and the . Cippi lined up in rows were also often numbered, often featuring the name of the person placing them or the distance to the nearest other cippus. The inscriptions on some cippi show that they were occasionally used as funeral memorials.


Etruscan cippi
Between 800–100 BC, cippi were used by the Etruscans as tombstones, which were shaped differently depending on the place and time of origin. Cippi were set up as a , column or sculpture in the dromos of an Etruscan grave or at the grave entrance. They had magical and religious significance. Cippi may have the shape of a cube, knob, onion, egg, ball or cylinder. There are connections between certain shapes and the representation of ; that were made in the shape of a human torso, and the head as a lid.
(2026). 9788489512733, Real Academia de la Historia. .
(2026). 9781139576604, Cambridge University Press. .

  • In , the cippi of female and male burials were different. Male dead received a column (), women small houses or temples.
  • The monuments (6th – 5th centuries BC) from the area around show a combination of the and cippus. They contain the ashes of the dead in an opening in their base.
  • In two so-called warrior head cippi have images of human heads (late 6th century BC).
  • In , fluted columns with acanthus were used.
  • From the 4th century BC cippi also have name inscriptions.

The "" (in the ), like the "", is not a tombstone.


Punic cippi
Carthaginian cippi have a base similar to Egyptian steles, which are sometimes also referred to as cippi (for example the "" in the Metropolitan Museum of Art). They are found in , but also in (, Teti, ), () and ( and ). The Cippi of Melqart, found in , which bear a Phoenician and a inscription, made it possible for the first time to understand the Phoenician alphabet.

== Gallery ==

]]
which Jean-Jacques Barthélemy used to decipher the Phoenician language.]]
]]
, which symbolizes the tree of life]]
, La Pigna monument]]


See also


Further reading


External links
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