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Chinese knotting, also known as (), is a Chinese folk art with ties to and . A Chinese is made from a single length of cord that is woven into different shapes, with each shape having a symbolic meaning. The most common color used in Chinese knotting is red, a color associated with luck in , although any color can be used. Charms, beads, and are sometimes incorporated into a Chinese knot. It is believed that Chinese knotting originated for recording information and exchanging messages before writing was commonplace. Traditionally, Chinese knots acted as to ward off evil spirits. Chinese knots are used today to decorate homes during festivities and are also commonly seen in traditional jade jewellery and .


Characteristics
Chinese knots come in a variety of shapes and sizes. They are made from a single cord and are often double-layered and in all directions. Satin cording is the most widely used material, especially when the knotting is done for clothing and jewellery; however, cotton, , and other materials are frequently used as well. Knots are often paired with , which are created separately and then incorporated into the main work. Chinese knots are created in a variety of colors such as gold, green, blue, or black, though the most commonly used color is red, which symbolizes good luck and prosperity.


Types and shapes
Chinese knot scholar Lydia Chen lists eleven basic types of Chinese decorative knotwork. Complex knots are constructed from repeating or combining basic knots.
(2026). 9781462916580, Tuttle.
+Types of Chinese knots !Name !Chinese name !Alternate names !Images
Chinese button knot中國鈕扣結(traditional) 中国纽扣结(simplified)Knife lanyard knot, Bosun whistle knot
Cloverleaf knot三葉草結 (traditional) 三叶草结 (simplified)Four-flower knot, dragonfly knot; ginger knot (생쪽매듭, Korean)
Cross knot十字結 (traditional) 十字结 (simplified)Square knot, , Japanese crown knot File:Chinese Cross knot front view.jpgFront view File:Chinese Cross knot back view.jpgBack view
Double connection knot雙結 (traditional) 双结 (simplified)Matthew Walker knot; dorae knot (도래매듭, Korean)
Double coin knot雙錢結 (traditional) 双钱结 (simplified), Josephine knot, Awaji musubi (淡路結び, あわじ結び, abalone knot); wing knot (날개매듭, Korean)
Good luck knot好運結 (traditional) 好运结 (simplified)lovers knot (동심결매듭, Korean)
Pan Chang knot盤長結 (traditional) 盘长结 (simplified)Coil knot, temple knot, , 2x2 mystic knot; chrysanthemum knot (국화매듭, Korean)

平結 (traditional) 平结 (simplified)spectacle/glasses knot (안경매듭, Korean); caisson ceiling knot
Round brocade knot圓錦結 (traditional) 圆锦结(simplified)six-flower knot; apricot/plum blossom knot (매화매듭, Korean)
knot萬字結(traditional) 万字结 (simplified)Agemaki (Japanese), ; dragonfly wing knot (잠자리날개매듭, Korean)


History
studies indicate that the art of tying knots dates back to times. Discoveries include 100,000-year-old used for and used to untie . Due to the delicate nature of the medium, little evidence of prehistoric Chinese knotting exists today. Some of the earliest evidence of knotting has been preserved on bronze vessels from the Warring States period (481–221 BCE), carvings from the Northern dynasties period (317–581), and on from the period (206 BCE – 9 CE).


Recordkeeping
Archaeological and literary evidence indicate that knots were used in China as a method of keeping records, especially to assist in . The practice had some similarities to the practice of . Several works of make reference to it. The Tao Te Ching (ca. 400 BCE) alludes to the practice in chapter 80. As translated by :
(1963). 9780023207006, The Bobbs-Merrill Company, Inc..
Explanatory parenthetical added by the translator.

The , II (ca. 168 BCE), describes the practice:

The Eastern (25–220 CE) scholar , who annotated the , wrote that:

(2026). 9789579402286, Tai wan gu ji.

The chapter of (Tibet) in the New Book of Tang says:


Ancient totem
In addition to their use in recording, knots became a and belief motif. A pattern painting on a silk banner was discovered by archaeologists in the tombs (206 BCE – CE 9). The pattern is of intertwined dragons forming a double coin knot in the middle of the fabric painting. The upper part of the fabric painting depicts the ancient deities and Nüwa, the initiators of marriage in China, from whom many ancient poems derive "love" as a meaning of the double coin knot. There is evidence from the 3,000-year-old oracle bone script that knots were recognized as symbols rather than for functional use.


Decorative art
According to Lydia Chen, the earliest tangible evidence of knots as a decorative motif is on a small high-stemmed square pot from the Spring and Autumn period (770–476 BCE), which is now displayed in the . However, archaeology research has found that the earliest decorative knot artifact in China can be traced back to 4000 years ago, when a three-row knotting of a was excavated from ruins.

Knots gradually evolved into a distinct decorative art in , beginning with the use of ribbon knotting and decorative knots on clothing during the Spring and Autumn period. This is attested in the , where it is written that:

Chinese knotting was thus derived from the culture. The Chinese word Lào is an ancient Chinese term for knots, and it was customary to tie a knot at the waist with silk or cotton ribbon.


Sui to Ming dynasties
The and dynasties (581–906 CE) saw the first peak of the Lào zi culture when basic knots, such as the knot and the round brocade knot, became popular adornments on garments, both among the nobility and the commoners. Knots were cherished not only as symbols and tools, but also as an essential part of everyday life to decorate and express thoughts and feelings. In the Tang and (960–1279 CE), the love-based knot became an important symbol, as evidenced in many of the poems, novels, and paintings of the era. In the memoir (labels=no) written by , it is observed that in the traditional wedding custom, a Concentric knot needed to be held by the bride and groom. Other ancient poems used the Concentric knot to portray love, such as 's poem:

It was also mentioned in a poem written by :

The most famous poem about the Love knot was written by in (labels=no – ).

The phenomenon of knot-tying continued to steadily evolve over thousands of years with the development of more sophisticated techniques and increasingly intricate woven patterns. During the Song and (960–1368), the Pan Chang knot, today's most recognizable Chinese knot, became popular. Much artwork evidence has also shown the knots as clothing decoration during the (1368–1644); for instance, in 's artwork, a knotting ribbon is clearly shown.


Qing dynasty
During the (1644–1911), Chinese knotting evolved from folklore to an acceptable art form in Chinese society. The Lào zi culture again became popular during the Qing dynasty. During that time, basic knots were widely used to embellish everyday objects such as , , purses, fan tassels, spectacle cases, and rosaries, and the single knot technique was extended into complicated knots.
(2026). 9781462916450, Tuttle Publishing. .

According to the Chinese classical novel Dream of the Red Chamber, the Lào zi was developed and spread between the middle and upper nobility, who used Lào zi as a way to express love and luck between family members, lovers, and friends. It was also a form of honorable craftsmanship studied and created by maids in the Imperial Palace. As written in the (labels=no), when knotting, the maids of Ci Xi were able to quickly produce many different knots.

(1991). 9787800470554, Zi jin cheng chu ban she. .


Republic of China
There was little development of knotting during the Republic of China (1912–1949). Simpler knots were popular, for example the pan kou, which had been developed before the Qing dynasty, used knot button ornaments designed particularly for the in this period.
(2026). 9789462520134, Atlantis Press. .


20th and 21st centuries
Knowledge and interest in Chinese knotting had declined considerably by the 1970s,
(2026). 9787302126324, Tsinghua University Press.
when Lydia Chen helped bring about a renewal of interest in the art form through the Chinese Knotting Promotion Center. Chinese knotting has since become a popular symbol and in festivals and .

The use of on clothing and knots as a folk craft remains alive in China.

(2026). 9787508505404, Wu zhou chuan bo chu ban she.


Influences and derivatives

Japan
knot-tying tradition in Japan is called , a term composed of the words , meaning "flower", and , meaning "knot".

The is a legacy of the Tang dynasty of China, when a Japanese Emperor in the 7th century was so impressed by Chinese knots which were used to tie a gift from the Chinese that he started to encourage Japanese people to adopt the practice.

Japanese knots are more austere, formal, simple, and structurally looser than the Chinese knots. In function, Japanese knots are more decorative than functional. With a greater emphasis on the that are used to create the knots, Japanese knotting tends to focus on individual knots.


Korea
In , decorative knot work is known as (), often referred as Korean knotwork or Korean knots in English.

The Korean knotting techniques is believed to originate from China, from which Korean knots evolved into its own culture in terms of design, color, and incorporation of local characteristics. The origins of date back to the Three Kingdoms of Korea in the first century CE. articles were first used at religious ceremonies.

(2026). 9786119020405, Bleho Media.

A wall painting from 357 CE found in , Hwanghae Province, now in , indicates that silk was the primary medium at the time. Decorative cording was used on silk dresses, to ornament swords, to hang personal items from belts for the aristocracy, and in rituals, where it continues now in contemporary wedding ceremonies. Korean knotwork is differentiated from Korean embroidery. is still a commonly practiced traditional art, especially among the older generations.

The most basic knot in is called the (or the double connection knot). The knot is used at the start and end of most knot projects. There are approximately 33 basic Korean knots which vary according to the region they come from. The tassel is noteworthy as the most representative work familiar to Westerners, and often purchased as souvenirs for macramé-style wall-hangings.


See also


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