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Cantastoria (; also spelled cantastorie , canta storia or canta historia) comes from for "story-singer" and is known by many other names around the world. It is a form where a performer tells or sings a story while gesturing to a series of images. These images can be painted, printed or drawn on any sort of material.


Asia
In 6th-century , religious tales called saubhikas were performed by traveling storytellers who carried banners painted with images of gods from house to house. Another form called yamapapaka featured the storytellers carrying vertical cloth scrolls and sung stories of the afterlife. In recent times, this is still performed by women from , India.

In , this was known as ma-ni-pa and in other parts of this was known as pien. In , the scroll was made horizontally which is called the beber and employed four performers: a man who sings the story, two men who operate the rolling of the scroll, and a woman who holds a lamp to illuminate particular pictures featured in the story. Other Indonesian theater forms, which are labelled as are the and wayang golek which uses rod , these are still performed today.

In , cantastoria appears as (絵解) or (絵巻) in the form of hanging scrolls divided into separate panels, foreshadowing the popular modern , or Japanese . Etoki sometimes took the shape of little booklets, or even displays of posed on the roadside with backgrounds behind them. In the 20th century, Japanese candymen on bicycles would bring serial shows called (紙芝居) where the story was told on a series of changing pictures that slid in and out of an open-framed box. Some kamishibai shows had a element to them, where a viewer could pay extra to peer through a hole and see a supposed artifact from the story.


Europe
16th-century , prayers would often be sung in the presence of illuminated scrolls while secular society produced the cantambanco or "singing bench" where a person would stand on a bench pointing to pictures with a stick.

In up to the 19th century there were blind men who would be accompanied by a young helper who would make a living by going from town to town where they would display illustrations, and the blind man would recite or sing a story, often about crimes, while his helper pointed at the illustration relevant at that point. These were called "" (blind man stories).

The singing bench migrated northward to Central and Northern Europe where it served as sensationalist quasi-news about murder, fires, death, affairs, sex and scandals. Performers of such controversial bench songs were seen as vagrants and troublemakers and were often arrested, exiled, or ostracised for their activities.

In performed Moritat or Bänkelsang (bench song) banner shows for four centuries until the banned the practice in the 1940s. The German Bänkelsang survives in 's The Threepenny Opera () and in the performance work of .

In banner shows were called kramářská píseň. Most of them have disappeared, with the notable exception of a parody song Cannoneer nocat=y. In the term is called képmutogatás.


See also


Sources
  • Mair, Victor H., Painting and Performance: Chinese Picture Recitation and its Indian Genesis. Honolulu: University of Hawaii Press, 1988.
  • Too Many Captain Cooks, film by Penny McDonald starring Paddy Wainburranga
  • Mariangela Giusti and Urmila Chakraborty (editors), Immagini Storie Parole. Dialoghi di formazione coi dipinti cantati delle donne Chitrakar del West Bengal, 2014,

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