Yan Ying (–500BC), better known as Yanzi, was a Han people philosopher and minister of the state of Qi during China's Spring and Autumn period. An elder contemporary of Confucius, Yanzi has been described as "by far the most creative thinker of the Chunqiu age".Yuri Pines, Foundations of Confucian Thought, 2002:160 He is traditionally credited with the Warring States text Yanzi Chunqiu, the Annals of Master Yan.
When Yan Ying was mortally ill around the year 500BC, he had a letter sealed in a hole drilled in a pillar of his home, which he told his wife to ensure his son would read once he had grown. Once retrieved, the letter read "Do not exhaust the cloth and silk, for you would lack for clothes. Do not exhaust the livestock, for you would lack for labour. Do not exhaust worthy men, for the government could not be staffed. Do not exhaust the state's resources, for the state could not provide for its people." Yanzi's tomb is located in Zibo in what is now Shandong.
After assassination of the Duke, Cui Zhu installed the duke's half-brother Chujiu on the throne, known to history as Duke Jing. In return, Duke Jing appointed Cui Zhu as the right prime minister and Qing Feng as the left. Cui also coerced everyone to take an oath to be loyal and obedient to him. Any disobedience would result in death. Yan Ying never complied, but Cui Zhu was unable to kill him because of the opinion of the people. In 545BC, Cui Zhu was betrayed by Qing Feng. He tried to bribe Yan Ying with lordship over more than 60 households in Beidian but Yanzi refused. Cui and his wife committed suicide. Chunqiu Zuo Zhuan, 11th Month of the 28th Year of Duke Xiang of Lu.
After entering the city, the king met Yan Ying and asked conceitedly, "Is there no one else left in the state of Qi to send? They actually sent you as the envoy." Yan Ying replied, "Our capital Ancient Linzi is full of people. Sleeves are raised to cover the sun. Along with every wipe of sweat, there is a small drizzle. Pedestrians walk shoulder to shoulder and toe to heel. How can you state that Qi has no people?" This brought the reply, "If that is the case, then why did they send you?" to which Yanzi answered, "Qi has a very particular way of selecting the places their envoys are sent. Those that are bright and competent are sent to dignified and respectable places. Those that are incompetent are designated to failed states. I am the most incompetent one, which is why I have been sent here to Chu." A long silence ensued while the subjects of the King squinted at Yan Ying. Yanzi Chunqiu, Chapter 9.
The king and several of his ministers had another plan to humiliate Yan Ying. Subjects were to parade past him with criminals alleged to be from Qi. King Ling invited Yanzi to drink with him and, as they were happily discussing matters, two officers brought forth a criminal. The king asked, "Why is this man tied up? What did he do?" One of the officers replied, "He is from Qi and has committed theft." The king looked at Yan Ying, asking, "Are the people from Qi inclined to steal?" Yanzi rose from his seat and replied, "I have heard that the oranges to Southern China of the Huai River are large and sweet. However, when cultivated Northern China, they become shrunken and bitter. It's the same with its leaves and the taste of the fruit changes entirely. All of this merely because the soil and surrounding environment is different. By the same analogy, the people of Qiwhen in Qilive in peace and work hard. In contrast, when in Chu, they have to resort to thievery. Does this mean the conditions in Chu cause its citizens to steal?" The King laughed and said, "Sages are not to be joked with. I have only made a fool of myself." This story popularised chengyu "southern oranges are bitter in the north" (, nán jú běi zhǐ). Yanzi Chunqiu, Chapter 9.
By the end of Yan Ying's visit, the king was so abashed that he is recorded as having personally accompanied Yanzi back home to Qi by way of apology.
Upon Fan Zhao's return to his state, he reported this incident to the duke of Jin and suggested that it was not the right time to invade Qi. An attack would be futile as the state of Qi still had virtuous subjects. Based on this advice, the duke of Jin decided to not invade. The chengyu of "subduing the enemy with a wine vessel" (, zhé chōng zūn zǔ) is based on this story and has the meaning of the importance of using diplomatic negotiations to avert war. Confucius praised Yan Ying for his actions and stated that, "by upholding one's own wine vessel, enemies from thousands of miles away can be defeated".
He therefore devised a ruse where two peaches were presentedpurportedly as a rewardto the three generals. The two with the greatest accomplishments would get a peach each. Gongsun Jie and Tian Kaijiang promptly reported their accomplishments and each took a peach, but Gu Yezi angrily rebuked them and listed his own accomplishments. The first two agreed that Gu's accomplishments were the most notable and, out of shame at having taken gifts they did not deserve, returned the peaches and killed themselves. Gu Yezi, shamed at having killed two colleagues by his boasting, then killed himself too, removing three major threats to the stability of the Qi court.
The story has in turn become a chengyu, denoting the use of ruses and stratagems to remove opponents.
Notable incidents
Death of Duke Zhuang
Visiting the state of Chu
Subduing the enemy with a wine vessel
Valuing birds over warriors
Killing three warriors with two peaches
Works and legacy
Further reading
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