from his tomb]] The Thracians (; ; ) were an Indo-European speaking people who inhabited large parts of Southeast Europe in ancient history.[. "The Thracians were an Indo-European people who occupied the area that today is shared between Thrace, Romania, and north-western Turkey. They shared the same language and culture. There may have been as many as a million Thracians, divided among up to 40 tribes."][. "One of the best documented Indo-European civilizations that inhabited Romania, Bulgaria is the Thracians..."] Thracians resided mainly in Southeast Europe in modern-day Bulgaria, Romania, North Macedonia, northern Greece and European Turkey, but also in north-western Anatolia in Turkey.
The exact origin of the Thracians is uncertain, but it is believed that Thracians like other Indo-European speaking groups in Europe descended from a mixture of Proto-Indo-Europeans and Early European Farmers.
Around the 5th millennium BC, the inhabitants of the eastern region of the Balkans became organized in different groups of indigenous people that were later named by the Ancient Greece under the single ethnonym of "Thracians".[ Nature (2019) Ancient human mitochondrial genomes from Bronze Age Bulgaria: new insights into the genetic history of Thracians][Popov, D. The Greek intellectuals and the Thracian world. Iztok - Zapad 2, 13–203 (2013).][Fol, A. The Thracian orfeism. Sofia, 145–244 (1986).][Fol, A. The History of Bulgarian lands in antiquity. Tangra TanNakRa, 11–300 (2008).]
The Thracian culture emerged during the early Bronze Age, which began about 3500 BC.[Chichikova, M. The Thracian city - Terra Antiqua Balcanica. GSU IF C, 85–93 (1985).][Danov, H. G. Thracian a source of knowledge. Veliko Tarnovo, 50–58 (1998).][Raicheva, L. Thracians and Orpheism. IK Ogledalo, 5–59 (2014).] From it also developed the Getae, the Dacians and other regional groups of tribes. Historical and archaeological records indicate that the Thracian culture flourished in the 3rd and 2nd millennium BC.[Fol, A., Georgiev, V. & Danov, H. The History of Bulgaria. Primarily - communal and slavery. Thracians. BAS, Sofia 1, 110–274 (1979).][Mihailov, G. The Thracians. New Bulgarian University 2, 1–491 (2015).] Writing in the 6th century BC, Xenophanes described Thracians as "blue-eyed and red-haired".[Fragment B16 within "the well-known fragments" B14-B16, "Xenophanes", Stanford Encyclopedia of Philosophy (Accessed: February 20, 2023).]
According to ancient Greek and Roman people historians, the Thracians were uncivilized and remained largely disunited, until the establishment of their first permanent state the Odrysian kingdom in the very beginning of 5th century BC, founded by king Teres I, exploiting the collapse of the Persian presence in Europe due to the failed invasion of Greece in 480–79. Teres and his son Sitalces pursued a policy of expansion, making the kingdom one of the most powerful of its time. Throughout much of its early history it remained an ally of Classical Athens and even joined the Peloponnesian War on its side. By 400 BC the state showed first signs of fatigue, although Cotys I initiated a brief renaissance that lasted until his murder in 360 BC. Around 340 BC, the Odrysian kingdom lost independence to Macedon and became incorporated into the empire, but it regained independence following Alexander the Great's death. A much smaller Odrysian state was revived in around 330 BC by Seuthes III, who founded a new capital named Seuthopolis.
In the mid-2nd century BC, the Thracians faced gradual conquest by the Romans, under whom they faced internal strife. They composed major parts of rebellions against the Romans along with the Macedonians up until the Third Macedonian War. The Odrysian kingdom was attacked by the Roman Republic in the late 1st century BC, when the Odrysian heartlands eventually became known as the Sapaean kingdom, a client state of the Roman Republic, which was finally abolished and converted into a Thracia in 45-46 AD.
Thracians were described as "Warlike races" and "" by the Greeks and Romans since they were neither Romans nor Greeks, but in spite of this they were favored as excellent mercenaries. While the Thracians were perceived as unsophisticated by the Romans and Greeks, their culture was reportedly noted for its sophisticated poetry and music. Since the 19th century-early 20th century, Bulgaria and Romania have used archaeology to learn more about Thracian culture and way of life.
Thracians followed a Polytheism with Monotheism elements. One of their customs was , common among both men and women. The Thracians culturally interacted with the peoples surrounding them – Greeks, Persians, Scythians and Celts[." Archaeological Reports, no. 39, 1992, pp. 82–112. JSTOR] Thracians spoke the now-Extinct language Thracian language and shared a common culture. The last reported use of a Thracian language was by in the 6th century AD. The scientific study of the Thracians is known as Thracology.
Etymology
The first historical record of the
ethnonym Thracian is found in the
Iliad, where the Thracians are described as allies of the
Troy in the
Trojan War against the Ancient Greeks.
The ethnonym
Thracian comes from Ancient Greek Θρᾷξ (Thrāix; plural Θρᾷκες, Thrāikes) or Θρᾴκιος (Thrāikios;
Ionic Greek: Θρηίκιος, Thrēikios), and the toponym
Thrace comes from Θρᾴκη (Thrāikē; Ionic: Θρῄκη, Thrēikē).
[ Navicula Bacchi – Θρηικίη (Accessed: October 13, 2008).] These forms are all
exonyms as applied by the Greeks.
Mythological foundation
In
Greek mythology,
Thrax (his name simply the quintessential Thracian) was regarded as one of the reputed sons of the god
Ares.
[Lemprière and Wright, p. 358. "Mars was father of Cupid, Anteros, and Harmonia, by the goddess Venus. He had Ascalaphus and Ialmenus by Astyoche; Alcippe by Agraulos; Molus, Pylus, Euenus, and oThestius, by Demonice the daughter of Agenor. Besides these, he was the reputed father of Romulus, Oenomaus, Bythis, Thrax, Diomedes of Thrace, &c."] In the
Alcestis,
Euripides mentions that one of the names of Ares himself was "Thrax". Since Ares was regarded as the patron of Thrace his golden or gilded shield was kept in his temple at Bistonia in
Thrace.
[Euripides, Alcestis p. 95. "Line 58. 'Thrace's golden shield' – One of the names of Ares was Thrax, he being the Patron of Thrace. His golden or gilded shield was kept in his temple at Bistonia there. Like the other Thracian bucklers, it was of the shape of a half-moon ('Pelta'). His 'festival of Mars Gradivus' was kept annually by the Latins in the month of March, when this sort of shield was displayed."]
Origins
The origins of the Thracians remain obscure due to the absence of written historical records before they made contact with the
Ancient Greece.
Evidence of proto-Thracians in the prehistoric period depends on artifacts of
material culture.
Leo Klejn identifies proto-Thracians with the multi-cordoned ware culture that was pushed away from Ukraine by the advancing timber grave culture or Srubnaya. It is generally proposed that a Thracian people developed from a mixture of
Neolithic Europe and Indo-Europeans from the time of Proto-Indo-European expansion in the Early Bronze Age when the latter, around 1500 BC, mixed with indigenous peoples. According to one theory, their ancestors migrated in three waves from the northeast: the first in the
Late Neolithic, forcing out the
Pelasgians and Achaeans, the second in the Early Bronze Age, and the third around 1200 BC. They reached the
Aegean Islands, ending the
Mycenaean Greece. They did not speak the same language.
The lack of written archeological records left by Thracians suggests that the diverse topography did not make it possible for a single language to form.
Ancient Greek and Roman historians agreed that the ancient Thracians were superior fighters; only their constant political fragmentation prevented them from overrunning the lands around the northeastern Mediterranean.[ Britannica, The Editors of Encyclopaedia. "Thrace". Encyclopedia Britannica, 15 Mar. 2024] Although these historians characterized the Thracians as "primitive" partly because they lived in simple, open villages, the Thracians in fact had a fairly advanced culture that was especially noted for its poetry and music. Their soldiers were valued as mercenaries, particularly by the Macedonians and Romans.
Identity and distribution
Thracians inhabited parts of the ancient provinces of
Thrace,
Moesia, Macedonia,
Beotia,
Attica,
Dacia, Scythia Minor,
Sarmatia,
Bithynia,
Mysia,
Pannonia, and other regions of the
Balkans and
Anatolia. This area extended over most of the Balkans region, and the
Getae north of the
Danube as far as beyond the
Southern Bug and including
Pannonia in the west.
[The catalogue of Kimbell Art Museum's 1998 exhibition Ancient Gold: The Wealth of the Thracians indicates a historical extent of Thracian settlement including most of Ukraine, all of Hungary and parts of Slovakia. ( Kimbell Art – Exhibitions)]
According to Ethnica, a geographical dictionary by Stephanus of Byzantium, Thrace—the land of the Thracians—was known as Perki (Περκη) and Aria (Αρια) before being named Thrace by the Greeks,[ Stephanus Of Byzantium - Ethnica, Theta 316.9] presumably due to the affiliation of the Thracians with the god Ares and Perki is the reflexive name of the god Ares as *Perkʷūnos.[Fol et al. 1998, p. 32-71] in Thrace and Macedonia]]Thucydides mentions about a period in the past, from his point of view, when Thracians had inhabited the region of Phocis, also known as the location of Delphi. He dates it to the lifetime of Tereus – mythological Thracian king and son of the god Ares.
Due to the lack of historical records that predate Classical Greece it's presumed that the Thracians did not form a lasting political organization until the Odrysian was founded in the 5th century BC. In the 1st century BC, during Burebista's rule, emerged the powerful state of Dacia.
Currently, there are about 200 identified Thracian tribes. Thracian peoples from Moesia achieved significant importance during Roman rule. Some peoples from Moesia practiced vegetarianism, feeding themselves on honey, milk, and cheese.[Jones, Lindsay (2005). Encyclopedia of religion(13 ed.). Macmillan Reference USA. . Archived from the original on April 5, 2023.] during the reign of Burebista (82/61 BC – 45/44 BC)]]
Greek and Roman descriptions
Thracians were regarded by ancient Greeks and Romans as warlike, ferocious, bloodthirsty, and barbarian.
Plato in his
Republic groups them with the
Scythians,
[Plato. Republic: "Take the quality of passion or spirit;--it would be ridiculous to imagine that this quality, when found in States, is not derived from the individuals who are supposed to possess it, e.g. the Thracians, Scythians, and in general the northern nations;"] calling them extravagant and high spirited; and in his
Laws portrays them as a warlike nation, grouping them with
Celts,
Persians, Scythians,
Iberians and
Punic people.
[Plato. Laws: "Are we to follow the custom of the Scythians, and Persians, and Carthaginians, and Celts, and Iberians, and Thracians, who are all warlike nations, or that of your countrymen, for they, as you say, altogether abstain?"] Polybius wrote of Cotys's sober and gentle character being unlike that of most Thracians.
[Polybius. Histories, 27.12.] Tacitus in his
Annals writes of them being wild, savage and impatient, disobedient even to their own kings.
[Tacitus. Annals: "In the Consulship of Lentulus Getulicus and Caius Calvisius, the triumphal ensigns were decreed to Poppeus Sabinus for having routed some clans of Thracians, who living wildly on the high mountains, acted thence with the more outrage and contumacy. The ground of their late commotion, not to mention the savage genius of the people, was their scorn and impatience, to have recruits raised amongst them, and all their stoutest men enlisted in our armies; accustomed as they were not even to obey their native kings further than their own humour, nor to aid them with forces but under captains of their own choosing, nor to fight against any enemy but their own borderers."] The Thracians have been said to have "tattooed their bodies, obtained their wives by purchase, and often sold their children".
French historian
Victor Duruy further notes that they "considered husbandry unworthy of a warrior, and knew no source of gain but war and theft".
He also states that they practiced
human sacrifice,
which has been confirmed by archaeological evidence.
Polyaenus and
Strabo write how the Thracians broke their pacts of truce with trickery.
[Polyaenus. Strategems. Book 7, The Thracians.][Strabo. History, 9.401 (9.2.4).] Polyaneus testifies that the Thracians struck their weapons against each other before battle, "in the Thracian manner".
[Polyaenus. Strategems. Book 7, Clearchus.] Diegylis, leader of the
Caeni, was considered one of the most bloodthirsty chieftains by
Diodorus Siculus. An
Athenian club for lawless youths was named after the thracian tribe
Triballi which might be the origin of the word
tribe.
According to ancient Roman sources, the Dii were responsible for the worst atrocities in the Peloponnesian War, killing every living thing, including children and dogs in Tanagra and Mycalessos. The Dii would impale Roman heads on their spears and such as in the Kallinikos skirmish at 171 BC. Strabo treated the Thracians as barbarians, and held that they spoke the same language as the Getae. Some Roman authors noted that even after the introduction of Latin they still kept their "barbarous" ways. Herodotus writes that "the Thracians sell their children and let their maidens commerce with whatever men they please".[Herodotus (trans. G.C. Macaulay). The History of Herodotus (Volume II). "Of the other Thracians the custom is to sell their children to be carried away out of the country; and over their maidens they do not keep watch, but allow them to have commerce with whatever men they please, but over their wives they keep very great watch."]
The accuracy and impartiality of these descriptions have been called into question in modern times, given the seeming embellishments in Herodotus's histories, for one.[. Communication Quarterly, 24(1), 24–31.][ Evans, J. A. S. "Father of History or Father of Lies; The Reputation of Herodotus." The Classical Journal, vol. 64, no. 1, 1968, pp. 11–17. JSTOR] Archaeologists have attempted to piece together a fuller understanding of Thracian culture through the study of their artifacts.
Physical appearance
Several Thracian graves or tombstones have the name
Rufus inscribed on them, meaning "redhead" – a common name given to people with
red hair–and consequently the Romans came to associate the name with slaves.
Ancient Greek artwork often depicts Thracians as redheads.
Rhesus of Thrace, a mythological Thracian king, was so named because of his red hair and is depicted on Greek pottery as having red hair and a red beard.
Ancient Greek writers also described the Thracians as red-haired. A fragment by the Greek poet
Xenophanes describes the Thracians as blue-eyed and red haired:
Bacchylides described Theseus as wearing a hat with red hair, which classicists believe was Thracian in origin.[Ode 18, Dithyramb 4, verse 51, quoted in Bacchylides: a selection By Bacchylides, Herwig Maehler, Cambridge University Press, 2004, p. 191.] Other ancient writers who described the hair of the Thracians as red include Hecataeus of Miletus,[Hecataeus mentions a Thracian tribe called the Xanthoi (Nenci 1954: fragment 191 ) apparently named for their fair (red) hair (Helm 1988: 145), quoted in Indo-European origins: the anthropological evidence Institute for the Study of Man, John v. day, 2001 p. 39.] Galen,[De Temp. II. 5] Clement of Alexandria,[Clem. Alex. Strom. Vii.4] and Julius Firmicus Maternus.[ Matheseos Libri Octo, II. 1, quoted in Ancient Astrology Theory and Practice, Jean Rhys Bram 2005, pp. 14, 29.]
Nevertheless, academic studies have concluded that people often had different physical features from those described by primary sources. Ancient authors described as red-haired several groups of people. They claimed that all Slavs had red hair, and likewise described the Scythians as red haired. According to Beth Cohen, Thracians had "the same dark hair and the same facial features as the Ancient Greeks." However, Aris N. Poulianos states that Thracians, like modern Bulgarians, belonged mainly to the Aegean anthropological type.[Poulianos, Aris N., 1961, The Origin of the Greeks, Ph.D. thesis, University of Moscow, supervised by F.G.Debets]
History
Homeric period
The earliest known mention of Thracians is in the second song of Homer's
Iliad, where the population inhabiting the Thracian Chersonesus is said to have participated in the
Trojan War, which is believed to have taken place around 12th century BC. This population is referred to with the following name:
"...And Hippothous led the tribes of the Pelasgians, that rage with the spear, even them that dwelt in deep-soiled Larissa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus. But the Thracians Acamas led and Peirous, the warrior, even all them that the strong stream of the Hellespont encloseth."[ Homer, Illiad II 480] [Homer. The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924: at 2.581]
Archaic period
The first
Greek colonies along the Thracian coasts (first the
Aegean sea, then the Marmara and
) were founded in the 8th century BC. Thracians and Greeks lived side-by-side. Ancient sources record a Thracian presence on the
Aegean islands and in
Hellas (the broader "land of the
Hellenes").
At some point in the 7th century BC, a portion of the Thracian Treri tribe migrated across the Bosporus and invaded Anatolia. In 637 BC, the Treres under their king Kobos ( ; ), in alliance with the Cimmerians and the Lycians, attacked the kingdom of Lydia during the seventh year of the reign of the Lydian king Ardys. They defeated the Lydians and captured the capital city of Lydia, Sardis, except for its citadel, and Ardys might have been killed in this attack. Ardys's son and successor, Sadyattes, might possibly also have been killed in another Cimmerian attack on Lydia. Soon after 635 BC, with Assyrian approval the Scythians under Madyes entered Anatolia. In alliance with Sadyattes's son, the Lydian king Alyattes, Madyes expelled the Treres from Asia Minor and defeated the Cimmerians so that they no longer constituted a threat again, following which the Scythians extended their domination to Central Anatolia until they were themselves expelled by the Medes from Western Asia in the 600s BC.
Achaemenid Thrace
In the 6th century BC the
Persians Achaemenid Empire conquered Thrace, starting in 513 BC, when the Achaemenid king Darius I amassed an army and marched from Achaemenid-ruled Anatolia into Thrace, and from there he crossed the Arteskos river and then proceeded through the valley-route of the
Maritsa river. This was an act of conquest by Darius I, who sought to create a new satrapy in the Balkans, and had during his march sent emissaries to the Thracians found on the path of his army as well as to the many other Thracian tribes over a wide area. All these peoples of Thrace, including the Odrysae, submitted to the Achaemenid king until his army reached the territory of Thracian tribe of the
Getae who lived just south of the Danube river and who in vain attempted to resist the Achaemenid conquest. After the resistance of the Getae was defeated and they were forced to provide the Achaemenid army with soldiers, all the Thracian tribes between the
Aegean Sea and the
Danube river had been subjected by the Achaemenid Empire. Once Darius had reached the Danube, he crossed the river and campaigned against the Scythians, after which he returned to Anatolia through Thrace and left a large army in Europe under the command of his general
Megabazus.
Following Darius I's orders to create a new satrapy for the Achaemenid Empire in the Balkans, Megabazus forced the Greek cities who had refused to submit to the Achaemenid Empire, starting with Perinthus, after which led military campaigns throughout Thrace to impose Achaemenid rule over every city and tribe in the area. With the help of Thracian guides, Megabazus was able to conquer Paeonia up to but not including the area of Lake Prasias, and he gave the lands of the Paeonians inhabiting these regions up to the Lake Prasias to Thracians loyal to the Achaemenid Empire. The last endeavours of Megabazus included his the conquest of the area between the Strymon and Vardar rivers, and at the end of his campaign, the king of Macedonia, Amyntas I, accepted to become a vassal of the Achaemenid Empire. Within the satrapy itself, the Achaemenid king Darius granted to the tyrant Histiaeus of Miletus the district of Myrcinus on the Strymon's east bank until Megabazus persuaded him to recall Histiaeus after he returned to Asia Minor, after which the Thracian tribe of the Edoni retook control of Myrcinus. The new satrapy, once created, was named Skudra (), derived from Scythian the name , which was the self-designation of the Scythians who inhabited the northern parts of the satrapy. Once Megabazus had returned to Asia Minor, he was succeeded in by a governor whose name is unknown, and Darius appointed the general Otanes to oversee the administrative division of the Hellespont, which extended on both sides of the sea and included the Bosporus, the Propontis, and the Dardanelles proper and its approaches. Otanes then proceeded to capture Byzantium, Chalcedon, Antandrus, Lamponeia, Imbros, and Lemnos for the Achaemenid Empire. tomb relief.|350x350px]]The area included within the satrapy of included both the Aegean coast of Thrace, as well as its Pontic coast till the Danube. In the interior, the Western border of the satrapy consisted of the Vardar river and the Belasica-Pirin-Rila mountain ranges till the site of modern-day Kostenets. The importance of this satrapy rested in that it contained the Maritsa river, where a route in the river valley connected the permanent Persian settlement of Doriscus with the Aegean coast, as well as with the port-cities of Sozopol, Mesembria and Odessos on the Black Sea, and with the central Thracian plain, which gave this region an important strategic value. Persian sources describe the province as being populated by three groups: the Saka Paradraya ("Saka beyond the sea", the Persian term for all Scythians peoples to the north of the Caspian Sea and Black Sea Seas ); the themselves (most likely the Thracian tribes), and Yauna Takabara. The latter term, which translates as "Ionians with shield-like hats", is believed to refer to Macedonians. The three ethnicities (Saka, Macedonian, Thracian) enrolled in the Achaemenid army, as shown in the Imperial tomb reliefs of Naqsh-e Rostam, and participated in the Second Persian invasion of Greece on the Achaemenid side.
When Achaemenid control over its European possessions collapsed once the Ionian Revolt started, the Thracians did not help the Greek rebels, and they instead saw Achaemenid rule as more favourable because the latter had treated the Thracians with favour and even given them more land, and also because they realised that Achaemenid rule was a bulwark against Greek expansion and Scythian attacks. During the revolt, Aristagoras of Miletus captured Myrcinus from the Edones and died trying to attack another Thracian city.
Once the Ionian Revolt had been fully quelled, the Achaemenid general Mardonius crossed the Hellespont with a large fleet and army, re-subjugated Thrace without any effort and made Macedonia full part of the satrapy of . Mardonius was however attacked at night by the Bryges in the area of Lake Doiran and modern-day Valandovo, but he was able to defeat and submit them as well. Herodotus's list of tribes who provided the Achaemenid army with soldiers included Thracians from both the coast and from the central Thracian plain, attesting that Mardonius's campaign had reconquered all the Thracian areas which were under Achaemenid rule before the Ionian Revolt.
When the Greeks defeated a second invasion attempt by the Persian Empire in 479 BC, they started attacking the satrapy of , which was resisted by both the Thracians and the Persian forces. The Thracians kept on sending supplies to the governor of Eion when the Greeks besieged it. When the city fell to the Greeks in 475 BC, Cimon gave its land to Athens for colonisation. Although Athens was now in control of the Aegean Sea and the Hellespont following the defeat of the Persian invasion, the Persians were still able to control the southern coast of Thrace from a base in central Thrace and with the support of the Thracians. Thanks to the Thracians co-operating with the Persians by sending supplies and military reinforcements down the Hebrus river route, Achaemenid authority in central Thrace lasted until around 465 BC, and the governor Mascames managed to resist many Greek attacks in Doriscus until then.
Around this time, Teres I, the king of the Odrysae tribe, in whose territory the Hebrus flowed, was starting to organise the rise of his kingdom into a powerful state. With the end of Achaemenid power in the Balkans, the Thracian Odrysian kingdom, the Kingdom of Macedonia, and the Delian League filled the ensuing power vacuum and formed their own spheres of influence in the area.
Odrysian Kingdom
The Odrysian Kingdom was a state union of over 40 Thracian tribes
and 22 kingdoms
that existed between the 5th century BC and the 1st century AD. It consisted mainly of present-day
Bulgaria, spreading to parts of Southeastern
Romania (
Northern Dobruja), parts of Northern
Greece and parts of modern-day
Eastern Thrace.
By the 5th century BC, the Thracian population was large enough that Herodotus called them the second-most numerous people in the part of the world known by him (after the ), and potentially the most powerful, if not for their lack of unity.[ Herodotus. Histories, Book V.] The Thracians in classical times were broken up into a large number of groups and tribes, though a number of powerful Thracian states were organized, the most important being the Odrysian kingdom of Thrace, and also the short lived Dacian kingdom of Burebista. The peltast is a type of soldier of this period that originated in Thrace.
At this time, a subculture of celibacy ascetics called the "ctistae" lived in Thrace, where they served as philosophers, priests and prophets. They were held in a place of honor by the Thracians, with their lives being dedicated to the gods.[ Strabo, Geography VII.3.3]
Macedonian Thrace
During this period, contacts between the Thracians and
Classical Greece intensified.
After the Persians withdrew from Europe and before the expansion of the Kingdom of Macedon, Thrace was divided into three regions (east, central, and west). A notable ruler of the East Thracians was Cersobleptes, who attempted to expand his authority over many of the Thracian tribes. He was eventually defeated by the Macedonians.
The Thracians were typically not city-builders and their only polis was Seuthopolis.[Mogens Herman Hansen. An Inventory of Archaic and Classical Poleis: An Investigation Conducted by The Copenhagen Polis Centre for the Danish National Research Foundation. Oxford University Press, 2005, p. 888. "It was meant to be a polis but there was no reason to think that it was anything other than a native settlement."]
The conquest of the southern part of Thrace by Philip II of Macedon in the 4th century BC made the Odrysian kingdom extinct for several years. After the kingdom was reestablished, it was a vassal state of Macedon for several decades under generals such as Lysimachus of the Diadochi.
In 336 BC, Alexander the Great began recruiting Thracian cavalry and Peltast in his army, who accompanied him on his continuous conquest to expand the borders of the Macedonian Empire.[ Ashley, The Macedonian Empire: The Era of Warfare Under Philip II and Alexander the Great] The strength of the thracian cavalry quickly grew from 150 men, to 1000 men by the time Alexander advanced into Egypt, and numbered 1600 when he reached the persian city of Susa. The thracian infantry was under the command of the Odrysian prince Sitalces II who led them in the siege of Telmessos and in the battles of Issus and Gaugamela.
In 279 BC, Gauls advanced into Macedonia, southern Greece and Thrace. They were soon forced out of Macedonia and southern Greece, but they Tylis until the end of the 3rd century BC. From Thrace, three Celtic tribes advanced into Anatolia and established the kingdom of Galatia.
As evident from the archaeological findings of pits and treasures, spanning from the 3rd century BC to the 1st century BC in northwestern Bulgaria and northeastern Serbia, communities lived next to the Thracian ones.
Greek raids to enslave Thracians
Slave raiding were a specific form of
banditry that was the primary method employed by the
Ancient Greece for gathering slaves. In regions such as
Thrace and the eastern
Aegean Sea, natives, or "
", captured in these raids were the main source of
Slavery, rather than prisoners of war. As described by
Xenophon, and
Menander in Aspis, after the slaves were captured in raids, their actual enslavement took place when they were resold through
Slave dealer to
Athens and other
slaveowners throughout
Ancient Greece. The fragmentary list of slaves confiscated from the property of the mutilators of the Hermai mentions 32 slaves whose origins have been ascertained: 13 came from
Thrace, 7 from
Caria, and the others came from
Cappadocia,
Scythia,
Phrygia,
Lydia,
Syria,
Illyria, Macedon, and
Peloponnese. The names given to slaves in the
Comedy often had a geographical link, thus Thratta, used by
Aristophanes in
The Wasps,
The Acharnians, and Peace, simply meant a Thracian woman. The
ethnicity of a slave was a significant criterion for major purchasers: Ancient practice was to avoid a concentration of too many slaves of the same ethnic origin in the same place, in order to limit the risk of
revolt.
Roman Thrace
the
Macedonian Wars, conflict between Rome and Thrace was unavoidable. The rulers of Macedonia were weak, and Thracian tribal authority resurged. But after the Battle of Pydna in 168 BC, Roman authority over Macedonia seemed inevitable, and the governance of Thrace passed to Rome.
Initially, Thracians and Macedonians revolted against Roman rule. For example, the revolt of Andriscus, in 149 BC, drew the bulk of its support from Thrace. Incursions by local tribes into Macedonia continued for many years, though a few tribes, such as the Deneletae and the Bessi, willingly allied with Rome.
After the Third Macedonian War, Thrace acknowledged Roman authority. The client state of Thracia comprised several tribes.
The next century and a half saw the slow development of Thracia into a permanent Roman client state. The Sapaei tribe came to the forefront initially under the rule of Rhascuporis. He was known to have granted assistance to both Pompey and Julius Caesar, and later supported the Roman Republic armies against Mark Antony and Augustus in the final days of the Republic.
The heirs of Rhascuporis became as deeply enmeshed in political scandal and murder as were their Roman masters. A series of royal assassinations altered the ruling landscape for several years in the early Roman imperial period. Various factions took control with the support of the Roman Emperor. The turmoil would eventually end with one final assassination.
After Rhoemetalces III of the Thracian Kingdom of Sapes was murdered in AD 46 by his wife, Thracia was incorporated as an official Roman province to be governed by Promagistrate, and later Praetorian prefects. The central governing authority of Rome was in Perinthus, but regions within the province were under the command of military subordinates to the governor. The lack of large urban centers made Thracia a difficult place to manage, but eventually the province flourished under Roman rule. However, Romanization was not attempted in the province of Thracia. The Balkan Sprachbund does not support Hellenization.
Roman authority in Thracia rested mainly with the legions stationed in Moesia. The rural nature of Thracia's populations, and distance from Roman authority, certainly inspired local troops to support Moesia's legions. Over the next few centuries, the province was periodically and increasingly attacked by migrating Germanic tribes. The reign of Justinian saw the construction of over 100 Roman Legion fortresses to supplement the defense.
Aftermath
The ancient languages of these people and their cultural influence were highly reduced due to the repeated invasions of the Balkans by
Ancient Rome,
Celts,
Huns,
Goths,
Scythians,
Sarmatians and
Slavs, accompanied by,
hellenization, romanization and later
slavicization. However, the Thracians as a group only disappeared in the Early Middle Ages.
Towards the end of the 4th century, Nicetas the Bishop of
Remesiana brought the gospel to "those mountain wolves", the
Bessi.
[Gottfried Schramm: A New Approach to Albanian History 1994] Reportedly his mission was successful, and the worship of Dionysus and other Thracian gods was eventually replaced by Christianity.
In 570, Antoninus Placentius said that in the valleys of
Mount Sinai there was a monastery in which the monks spoke Greek, Latin, Syriac, Egyptian and Bessian. The origin of the monasteries is explained in a medieval
hagiography written by Simeon Metaphrastes, in Vita Sancti Theodosii Coenobiarchae in which he wrote that
Saint Theodosius founded on the shore of the
Dead Sea a monastery with four churches, in each being spoken a different language, among which Bessian was found. The place where the monasteries were founded was called "Cutila", which may be a Thracian name.
[Linguistics Research Center of the University of Texas at Austin. Retrieved 8 September 2012.]
The further fate of the Thracians is a matter of dispute. German historian Gottfried Schramm speculated that the
Albanians derived from the Christianized Thracian tribe
Bessi, after their remnants were allegedly pushed by
Slavs and
Bulgars during the 9th century westwards into modern day
Albania.
However, archaeologically, there is absolutely no evidence of a 9th-century migration of any population, such as the Bessi, from
western Bulgaria to Albania.
[ p. 105.] Also from a linguistic point of view it emerges that the Thracian-Bessian hypothesis of the origin of Albanian should be rejected, since only very little comparative linguistic material is available (the Thracian is attested only marginally, while the Bessian is completely unknown), but at the same time the individual phonetic history of Albanian and Thracian clearly indicates a very different sound development that cannot be considered as the result of one language. Furthermore, the Christian vocabulary of Albanian is mainly
Latin, which speaks against the construct of a "Thracian-Bessian church language".
Most probably the Thracians were assimilated into the Roman and later in the Byzantine society and became part of the ancestral groups of the modern Southeastern Europeans.
[T.N. Pollio (2021) The Art of Medieval Jewelry. An Illustrated History. McFarland, , p. 70.]
Oddly the last mention of Thracians, in the 6th century, coincides with the first mention of Slavs, when the Slavic tribes inhabited large territories of Central and Eastern Europe.[ Origin of The Slavs p.2] After the 6th century Thracians that weren't already assimilated in the Byzantine Empire, were incorporated in the slavic speaking Bulgarian Empire.[Angelov et al 1981, p. 261]
Bulgarian Thrace
Slavs had mingled with the Thracian population, prior to the formation of the Bulgarian state. Under the leadership of Asparuh, in 680 AD the Thracians, Bulgars and Slavs readily united to establish the First Bulgarian Empire.[Angelov et al 1981, p. 264][Fine 1991, p. 128] These three ethnic groups mingled to produce the Bulgarians people.[ Garrett Hellenthal et al] The Byzantine Empire, retained control over Thrace until the 7th century when the northern half of the entire region was claimed by the First Bulgarian Empire and the remainder was reorganized in the Thracian theme.
Legacy
A recent Bulgarian study on the heritage of Thracian mounds in Bulgaria claims historical, cultural and ethnic links between Thracians and
Bulgarians.
Genetic studies on modern
Bulgarians show that approximately 55% of Bulgarian autosomal genetic legacy is of Paleo-Balkan and Mediterranean origin which can be attributed to Thracians and other indigenous Balkan populations predating
Slavs and
Bulgars.
[ Multi-way admixture in Eastern Europe, Genetic atlas of human admixture history (2014)][Underhill, PA; Poznik, GD; Rootsi, S; Järve, M; Lin, AA; Wang, J; Passarelli, B; Kanbar, J; Myres, NM; King, RJ; Di Cristofaro, J; Sahakyan, H; Behar, DM; Kushniarevich, A; Sarac, J; Saric, T; Rudan, P; Pathak, AK; Chaubey, G; Grugni, V; Semino, O; Yepiskoposyan, L; Bahmanimehr, A; Farjadian, S; Balanovsky, O; Khusnutdinova, EK; Herrera, RJ; Chiaroni, J; Bustamante, CD; Quake, SR; Kivisild, T; Villems, R (2015). " European Journal of Human Genetics - Supplementary Information for article: The phylogenetic and geographic structure of Y-chromosome haplogroup R1a". European Journal of Human Genetics. 23 (1): 124–131. doi: 10.1038/ejhg.2014.50. PMC 4266736. PMID 24667786.]
Greek Thrace
Turkish Thrace
Culture
Language
The records of Thracian writing are very scarce. There are only four inscriptions that have been discovered. One of them is a gold ring unearthed in the village of Ezerovo, Bulgaria. The thracian inscription is written using the Greek script and consists of 8 lines. Attempts to decipher the inscription have proven inconclusive.
[ "Golden ring with Thracian inscription. NAIM-Sofia exhibition". National Archaeological Institute with Museum, Sofia.]
Religion
. 1st-2nd century AD. Sabazios became popular in
Roman Empire and had connections with Jupiter and
Dionysus.]]One notable cult that existed in
Thrace,
Moesia,
Phrygia and the lands of the
Dacians and the
Getae (Scythia Minor, now
Dobrudja) was that of the "Thracian horseman", also known as
Sabazios or "Thracian Heros" known by a Thracian name as Heros
Karabazmos, a god of the
underworld, who was usually depicted on funeral statues as a horseman slaying a beast with a spear.
Getae and Dacians potentially had a monotheistic religion based on the god
Zalmoxis, though this is heavily debated in the anthropological community.
The supreme Balkan thunder god
Perkwunos was part of the Thracian pantheon, although cults of
Orpheus and Zalmoxis likely overshadowed his.
The Thracians are considered the first to worship the god of wine called Dionysus in Greek or Zagreus in Thracian.[Patricia Turner and Charles Russell Coulter. Dictionary of Ancient Deities. Oxford University Press, 2001, p. 152.] Later this cult reached Ancient Greece. (1999).
9789004111905, Brill.
/ref> The works of
Homer,
Herodotus and other historians of Ancient Greece also refer to the
Thrace' love for winemaking and consumption, also related to religion
as early as 6000 years ago.
Marriage
The male Thracians were polygamous.
Menander puts it: "
All Thracians, especially us and the Getae, are not much abstaining, because no one takes less than ten, eleven, twelve wives, some even more. If one dies and has only four or five wives he is called ill-fated, unhappy and unmarried."
According to Herodotus virginity among women was not valued, and unmarried Thracian women could have sex with any man they wished to.
There were men perceived as holy Thracians, who lived without women and were called "ktisti".
In myth,
Orpheus rebuked the sexual advances of the
Maenad women after the death of
Eurydice, and was killed for not engaging in the activities promoted by the followers of
Dionysus.
Warfare
The Thracians were a warrior people, known as both horsemen and lightly armed skirmishers with javelins.
Thracian
had a notable influence in Ancient Greece.
The history of Thracian warfare spans from c. 10th century BC up to the 1st century AD in the region defined by Ancient Ancient Greeks and Latin historians as Thrace. It concerns the armed conflicts of the Thracian tribes and their kingdoms in the Balkans and in the Dacian territories. Emperor Traianus, also known as Trajan, conquered Dacia after two wars in the 2nd century AD. The wars ended with the occupation of the fortress of Sarmisegetusa and the death of the king Decebalus. Besides conflicts between Thracians and neighboring nations and tribes, numerous wars were recorded among Thracian tribes too.
Genetics
A genetic study published in
Scientific Reports in 2019 examined the mtDNA of 25 Thracian remains in
Bulgaria from the 3rd and 2nd millennia BC. They were found to harbor a mixture of ancestry from Western Steppe Herders (WSHs) and Early European Farmers (EEFs), supporting the idea that Southeast Europe was the link between Eastern Europe and the Mediterranean.
A Bulgarian study from 2013 claims genetic similarity between Thracians (8-6 century BC), medieval Bulgarians (8–10 century AD), and modern Bulgarians, highlighting highest resemblance between them and Romanians, Northern Italians and Northern Greeks.[Karachanak et al., 2012. Karachanak, S., V. Carossa, D. Nesheva, A. Olivieri, M. Pala, B. Hooshiar Kashani, V. Grugni, et al. "Bulgarians vs the Other European Populations: A Mitochondrial DNA Perspective." International Journal of Legal Medicine 126 (2012): 497.]
Examinations of Iron Age and ancient Thracian remains in Bulgaria were found to mainly carry the Y-DNA haplogroup E-V13.[ The genetic history of the Southern Arc : A bridge between West Asia and Europe - Lazaridis et al] The tested samples were further specifically listed as: E-BY3880 x 3, E-L618 x 2, E-M78 x 2, R-Z93, E-CTS1273, E-BY14160.
Six of the samples were predicted for having brown eyes while two for having blue eyes, while majority of the samples were predicted for an intermediate skin color and hair color prediction ranged from majority brown on detailed, to light and dark.[ The genetic history of the Southern Arc: A bridge between West Asia and Europe. Science 377, eabm4247. (PDF / SUPPLEMENT ) - ChalcolithicBronzeAge Supplement]
Notable people
This is a list of historically important personalities being entirely or partly of Thracian and Dacian ancestry:
-
Orpheus, mythological figure considered chief among poets and musicians; king of the Thracian tribe of Cicones
-
Rhesus of Thrace, mythical king of Thrace in the Iliad who fought on the side of Troy
-
Eumolpus, legendary king of Thrace described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus
-
Tereus, mythological Thracian king,
[Thucydides: History of the Peloponnesian War ][ Bibliotheca 3.14.8] son of Ares and the naiad Bistonis
-
Spartacus, Thracian gladiator who led a large slave uprising in south Italy in 73–71 BC and defeated several Roman legions in what is known as the Third Servile War
-
Sitalces, king of the Odrysian kingdom; an ally of the Classical Athens during the Peloponnesian War
-
Teres I, Thracian king who united many tribes of Thrace under the banner of the Odrysian kingdom state
-
Amadocus I, Thracian king, the Amadok Point was named after him
-
Seuthes I
-
Seuthes II
-
Seuthes III
-
Cotys I
-
Burebista, king of Dacia
-
Decebalus, king of Dacia
-
Maximinus Thrax, Roman emperor from 235 to 238.
[Most likely he was of Thraco-Roman origin, believed so by Herodian in his writings,(Herodian, 7:1:1-2) and the references to his "Gothic" ancestry might refer to a Getae origin (the two populations were often confused by later writers, most notably by Jordanes in his Getica), as suggested by the paragraphs describing how "he was singularly beloved by the Getae, moreover, as if he were one of themselves" and how he spoke "almost pure Thracian".(Historia Augusta, Life of Maximinus, 2:5)]
-
Aureolus, Roman military commander
-
Galerius, Roman emperor from 305 to 311; born to a Thracian father and Dacian mother
-
Constantine the Great, Roman emperor from 306 to 337. Born to Thracian father
[Narodni muzej Niš 2015, p. 7.][Papazoglu 1969, p. 64.] from Naissus, and Greek mother from Bithynia
-
Licinius, Roman emperor from 308 to 324
-
Maximinus Daza, Roman emperor from 308 to 313
-
Justin I, Byzantine emperor and founder of the Justinian dynasty
-
Justinian I, Byzantine emperor; Thracian origin,
[Shifting Genres in Late Antiquity, Hugh Elton, Geoffrey Greatrex, Ashgate Publishing, Ltd., 2015, , p. 259. ][Pannonia and Upper Moesia: A History of the Middle Danube Provinces of the Roman Empire, András Mócsy, Routledge, 2014, , p. 350. ] born in Dardania
-
Belisarius, Byzantine general; either Illyrian
[ History of the Later Roman Empire: From the Death of Theodosius I to the death of Justinian volume 2, by J. B. Bury p. 56][ Count Marcellinus and His Chronicle by Brian Croke, p. 75] or Thracian origin
-
Marcian, Byzantine emperor from 450 to 457; either Illyrian or Thracian origin
-
Leo I the Thracian, Byzantine emperor from 457 to 474
-
Bouzes, Byzantine general active during the reign of Justinian I (527–565)
-
Coutzes, Byzantine general during the reign of Justinian I (527–565)
Thracology
Archaeology
The branch of science that studies the ancient Thracians and Thrace is called
Thracology. Archaeological research on the
Thracian culture started in the 20th century, especially after World War II, mainly in southern
Bulgaria. As a result of intensive excavations in the 1960s and 1970s a number of Thracian tombs and sanctuaries were discovered. Most significant among them are: the Getic burial complex and the Tomb of Sveshtari, the Valley of the Thracian Rulers and the Tomb of Kazanlak,
Tatul,
Seuthopolis,
Perperikon, Tomb of Aleksandrovo in Bulgaria, Sarmizegetusa in Romania and others.
Also a large number of elaborately crafted gold and silver treasure sets from the 5th and 4th century BC were unearthed. In the following decades, those were exhibited in museums around the world, thus calling attention to ancient Thracian culture. Since the year 2000, Bulgarian archaeologist
Georgi Kitov has made discoveries in Central Bulgaria, in an area now known as "The Valley of the Thracian Kings". The residence of the
Odrysian kingdom was found in
Starosel in the
Sredna Gora mountains.
A 1922 Bulgarian study claimed that there were at least 6,269
in Bulgaria.
Multidisciplinary Studies
The dominant stance of history and archaeology as the two main disciplines dealing with the Thracians as a subject of research has been succeeded by a clear shift towards new multidisciplinary and more inclusive scientific perspectives. An example of this new trend was the large-scale multidisciplinary project "Thracians – Genesis and Development of the Ethnos, Cultural Identities, Civilization Relations and Heritage of the Antiquity", launched in 2016 in Bulgaria. The project was the first comprehensive study of the Thracian heritage including 72 scholars from 18 institutes of the Bulgarian Academy of Science, as well as researchers from Canada, Italy, Germany, Japan and Switzerland. The project studied 13 scientific themes among which: formation of the Thracian ethnos, outlining of its ethno-cultural territory, continuity of the gene pool and related DNA studies, architectural, botanical, microbiological, astronomical, acoustic and linguistic aspects, mining and ceramics technologies, food and drink customs, that resulted in an extensively illustrated book including 33 scientific articles.
[Bulgarian Academy of Science (BAS). Bulgarian Academy of Science (BAS); General Academic News/ Thursday, 15 February 2018.]
==Gallery==
See also
Sources
Further reading
-
The Yurta-Stroyno Archaeological Project. Studies on the Roman Rural Settlement in Thrace. P. Tušlová – B. Weissová – S. Bakardzhiev (eds.). Prague: Charles University, Faculty of Arts, 2022. (print), (online: pdf)
External links