from his tomb]] The Thracians (; ; or Θρήϊκες in Ionic Greek Suda, theta, 478) were an Indo-European speaking people who inhabited large parts of Southeast Europe in ancient history.. "The Thracians were an Indo-European people who occupied the area that today is shared between Thrace, Romania, and north-western Turkey. They shared the same language and culture. There may have been as many as a million Thracians, divided among up to 40 tribes.". "One of the best documented Indo-European civilizations that inhabited Romania, Bulgaria is the Thracians..." Thracians resided mainly in Southeast Europe in modern-day Bulgaria, Romania, North Macedonia, northern Greece and European Turkey, but also in north-western Anatolia in Turkey.
The exact origin of the Thracians is uncertain, but it is believed that Thracians like other Indo-European speaking groups in Europe descended from a mixture of Proto-Indo-Europeans and Early European Farmers.
During the 5th and 4th millennium BC, the inhabitants of the eastern region of the Balkans became organized in different groups of indigenous people that were later named by the Ancient Greece under the single ethnonym of "Thracians". Nature (2019) Ancient human mitochondrial genomes from Bronze Age Bulgaria: new insights into the genetic history of ThraciansPopov, D. The Greek intellectuals and the Thracian world. Iztok – Zapad 2, 13–203 (2013).Fol, A. The Thracian orfeism. Sofia, 145–244 (1986).Fol, A. The History of Bulgarian lands in antiquity. Tangra TanNakRa, 11–300 (2008).
The Thracian culture emerged during the early Bronze Age, which began about 3500 BC.Chichikova, M. The Thracian city – Terra Antiqua Balcanica. GSU IF C, 85–93 (1985).Danov, H. G. Thracian a source of knowledge. Veliko Tarnovo, 50–58 (1998).Raicheva, L. Thracians and Orpheism. IK Ogledalo, 5–59 (2014). From it also developed the Getae, the Dacians and other regional groups of tribes. Historical and archaeological records indicate that the Thracian culture flourished in the 3rd and 2nd millennium BC.Fol, A., Georgiev, V. & Danov, H. The History of Bulgaria. Primarily - communal and slavery. Thracians. BAS, Sofia 1, 110–274 (1979).Mihailov, G. The Thracians. New Bulgarian University 2, 1–491 (2015). Writing in the 6th century BC, Xenophanes described Thracians as "blue-eyed and red-haired".Fragment B16 within "the well-known fragments" B14–B16, "Xenophanes", Stanford Encyclopedia of Philosophy (Accessed: February 20, 2023).
According to ancient Greek and Roman people historians, the Thracians were uncivilized and remained largely disunited, until the establishment of their first permanent state the Odrysian kingdom in the very beginning of 5th century BC, founded by king Teres I, exploiting the collapse of the Persian presence in Europe due to the failed invasion of Greece in 480–79.
In the mid-2nd century BC, the Thracians faced gradual conquest by the Romans, under whom they faced internal strife. They composed major parts of rebellions against the Romans along with the Macedonians up until the Third Macedonian War. The Odrysian kingdom was attacked by the Roman Republic in the late 1st century BC, when the Odrysian heartlands eventually became known as the Sapaean kingdom, a client state of the Roman Republic, which was finally abolished and converted into a Thracia in 45–46 AD.
Thracians were described as "Warlike races" and "" by the Greeks and Romans since they were neither Romans nor Greeks, but in spite of this they were favored as excellent mercenaries. While the Thracians were perceived as unsophisticated by the Romans and Greeks, their culture was reportedly noted for its sophisticated poetry and music. Since the 19th century-early 20th century, Bulgaria and Romania have used archaeology to learn more about Thracian culture and way of life.
Thracians followed a Polytheism with Monotheism elements. One of their customs was , common among both men and women.
Ancient Greek and Roman historians agreed that the ancient Thracians were superior fighters; only their constant political fragmentation prevented them from overrunning the lands around the northeastern Mediterranean. Britannica, The Editors of Encyclopaedia. "Thrace". Encyclopedia Britannica, 15 Mar. 2024 Although these historians characterized the Thracians as "primitive" partly because they lived in simple, open villages, the Thracians in fact had a fairly advanced culture that was especially noted for its poetry and music. Their soldiers were valued as mercenaries, particularly by the Macedonians and Romans.
According to Ethnica, a geographical dictionary by Stephanus of Byzantium, Thrace—the land of the Thracians—was known as Perki (Περκη) and Aria (Αρια) before being named Thrace by the Greeks, Stephanus Of Byzantium - Ethnica, Theta 316.9 presumably due to the affiliation of the Thracians with the god Ares and Perki is the reflexive name of the god Ares as *Perkʷūnos.
Thucydides mentions about a period in the past, from his point of view, when Thracians had inhabited the region of Phocis, also known as the location of Delphi. He dates it to the lifetime of Tereus – mythological Thracian king and son of the god Ares.
Due to the lack of historical records that predate Classical Greece it's presumed that the Thracians did not form a lasting political organization until the Odrysian was founded in the 5th century BC. In the 1st century BC, during Burebista's rule, emerged the powerful state of Dacia.
Currently, there are about 200 identified Thracian tribes.
Polyaenus and Strabo write how the Thracians broke their pacts of truce with trickery.Polyaenus. Strategems. Book 7, The Thracians.Strabo. History, 9.401 (9.2.4). Polyaneus testifies that the Thracians struck their weapons against each other before battle, "in the Thracian manner".Polyaenus. Strategems. Book 7, Clearchus. Diegylis, leader of the Caeni, was considered one of the most bloodthirsty chieftains by Diodorus Siculus. An Athenian club for lawless youths was named after the Thracian tribe Triballi which might be the origin of the word tribe.
According to ancient Roman sources, the Dii
The accuracy and impartiality of these descriptions have been called into question in modern times, given the seeming embellishments in Herodotus's histories, for one.. Communication Quarterly, 24(1), 24–31. Evans, J. A. S. "Father of History or Father of Lies; The Reputation of Herodotus." The Classical Journal, vol. 64, no. 1, 1968, pp. 11–17. JSTOR Archaeologists have attempted to piece together a fuller understanding of Thracian culture through the study of their artifacts.
The history of recorded Thracian warfare spans from the 12th century BC up to the 1st century AD. It concerns the armed conflicts of the Thracian tribes and their kingdoms in the Balkans and Anatolia.
In 188 BC near Cypsela, the Thracians defeated the troops of the Roman consul Manlius Vulzon, who was returning from the Battle of Magnesia in Galatia. 10 000 Thracian soldiers faced off against the remainder of 30 000 Romans who were stationed in Anatolia.
In the 2nd century AD Trajan conquered Dacia in the span of two wars. The conflict ended with the Roman occupation of the Sarmisegetusa fortress and the death of the Dacians king Decebalus.
The Peltasts were predominately armed with a Peltast shield made of thick leather that was impenetrable by arrows and a couple of versatile Javelin designed for both melee and ranged combat, which they retrieved after throwing. For their side arm they usually used the curved short sword known as sica. The Peltasts were very resourceful, they relied on looting their dead enemies and resorted to throwing stones to injure and distract their targets. Their elusive way of fighting involved the ambush of groups or individuals, hit-and-run raids and protective defensive massing. The peltasts would run in, throw their javelins, and then run away, retreating just as quickly, stopping only to strip fallen enemies and get back their javelins when possible. Thracian cavalry was numerous.The Odrysian Kingdom of Thrace: Orpheus Unmasked (Oxford Monographs on Classical Archaeology) by Z. H. Archibald, 1998, , page 205 It was so legendary for its combat power that Philip of Macedon adopted its wedge-shaped formation for the Macedonian cavalry maneuvers. In Thracian War, the lightly armed infantry clustered around Chariot, which were equipped with a charioteer and several heavily armored Javelin or bowmen. In the Iliad, Homer tells about the Thracian king Rhesus, who rushed to fight the Achaeans with his fabulous chariot, steering snow-white horses that were linked with Rein entirely made of gold. It was a long held tradition for Thracian noblemen to be buried with their horses and chariots so that they can serve them again in the afterlife.
The most deadly Thracian weapon was the rhomphaia. It was a two-handed polearm with a long handle and a slightly curved blade that resembled a straightened scythe. Like the Falx, in the hands of a trained warrior a rhomphaia could chop off a Roman’s limbs in a single blow. The Thracians found that its long range was especially effective against cavalry and War elephant. Although the rhomphaia was similar to the falx, it was forged with a less dramatic curve and without a hook, which gave its wielder the flexibility to use it for both thrusting and slashing attacks.
In the Archaic Greece period Thracian soldiers of high status wore helmets made of boar tusks like those of the Mycenaean Greece. This type of headgear was a symbol of prestige that held great significance in Thracian society. From the Late Bronze Age onwards, the most important helmet styles became the Chalcidian, Phrygian helmet, Corinthian, Attic helmet, Scythian, Illyrian and Boeotian helmet. These remained in use in Thrace even after they had gone out of fashion elsewhere. The designs of the helmets were gradually modified to better serve the needs of the cavalry, providing better all-round vision and ease of movement.
Bacchylides described Theseus as wearing a hat with red hair, which classicists believe was Thracian in origin.Ode 18, Dithyramb 4, verse 51, quoted in Bacchylides: a selection By Bacchylides, Herwig Maehler, Cambridge University Press, 2004, p. 191. Other ancient writers who described the hair of the Thracians as red include Hecataeus of Miletus,Hecataeus mentions a Thracian tribe called the Xanthoi (Nenci 1954: fragment 191 ) apparently named for their fair (red) hair (Helm 1988: 145), quoted in Indo-European origins: the anthropological evidence Institute for the Study of Man, John v. day, 2001 p. 39. Galen,De Temp. II. 5 Clement of Alexandria,Clem. Alex. Strom. Vii.4 and Julius Firmicus Maternus. Matheseos Libri Octo, II. 1, quoted in Ancient Astrology Theory and Practice, Jean Rhys Bram 2005, pp. 14, 29.
Nevertheless, academic studies have concluded that people often had different physical features from those described by primary sources. Ancient authors described as red-haired several groups of people. They claimed that all Slavs had red hair, and likewise described the Scythians as red haired. According to Beth Cohen, Thracians had "the same dark hair and the same facial features as the Ancient Greeks."
"...And Hippothous led the tribes of the Pelasgians, that rage with the spear, even them that dwelt in deep-soiled Larissa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus. But the Thracians Acamas led and Peirous, the warrior, even all them that the strong stream of the Hellespont encloseth." Homer, Illiad II 840 Homer. The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924: at 2.581
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Following Darius I's orders to create a new satrapy for the Achaemenid Empire in the Balkans, Megabazus forced the Greek cities who had refused to submit to the Achaemenid Empire, starting with Perinthus, after which led military campaigns throughout Thrace to impose Achaemenid rule over every city and tribe in the area. With the help of Thracian guides, Megabazus was able to conquer Paeonia up to but not including the area of Lake Prasias, and he gave the lands of the Paeonians inhabiting these regions up to the Lake Prasias to Thracians loyal to the Achaemenid Empire. The last endeavours of Megabazus included his the conquest of the area between the Strymon and Vardar rivers, and at the end of his campaign, the king of Macedonia, Amyntas I, accepted to become a vassal of the Achaemenid Empire. Within the satrapy itself, the Achaemenid king Darius granted to the tyrant Histiaeus of Miletus the district of Myrcinus on the Strymon's east bank until Megabazus persuaded him to recall Histiaeus after he returned to Asia Minor, after which the Thracian tribe of the Edoni retook control of Myrcinus. The new satrapy, once created, was named Skudra (), derived from Scythian the name , which was the self-designation of the Scythians who inhabited the northern parts of the satrapy.
When Achaemenid control over its European possessions collapsed once the Ionian Revolt started, the Thracians did not help the Greek rebels, and they instead saw Achaemenid rule as more favourable because the latter had treated the Thracians with favour and even given them more land, and also because they realised that Achaemenid rule was a bulwark against Greek expansion and Scythian attacks. During the revolt, Aristagoras of Miletus captured Myrcinus from the Edones and died trying to attack another Thracian city. Once the Ionian Revolt had been fully quelled, the Achaemenid general Mardonius crossed the Hellespont with a large fleet and army, re-subjugated Thrace without any effort and made Macedonia full part of the satrapy of . Mardonius was however attacked at night by the Bryges in the area of Lake Doiran and modern-day Valandovo, but he was able to defeat and submit them as well. Herodotus's list of tribes who provided the Achaemenid army with soldiers included Thracians from both the coast and from the central Thracian plain, attesting that Mardonius's campaign had reconquered all the Thracian areas which were under Achaemenid rule before the Ionian Revolt.
When the Greeks defeated a second invasion attempt by the Persian Empire in 479 BC, they started attacking the satrapy of , which was resisted by both the Thracians and the Persian forces. The Thracians kept on sending supplies to the governor of Eion when the Greeks besieged it. When the city fell to the Greeks in 475 BC, Cimon gave its land to Athens for colonisation. Although Athens was now in control of the Aegean Sea and the Hellespont following the defeat of the Persian invasion, the Persians were still able to control the southern coast of Thrace from a base in central Thrace and with the support of the Thracians. Thanks to the Thracians co-operating with the Persians by sending supplies and military reinforcements down the Hebrus river route, Achaemenid authority in central Thrace lasted until around 465 BC, and the governor Mascames managed to resist many Greek attacks in Doriscus until then.
Around this time, Teres I, the king of the Odrysae tribe, in whose territory the Hebrus flowed, was starting to organise the rise of his kingdom into a powerful state. With the end of Achaemenid power in the Balkans, the Thracian Odrysian kingdom, the Kingdom of Macedonia, and the Delian League filled the ensuing power vacuum and formed their own spheres of influence in the area.
By the 5th century BC, the Thracian population was large enough that Herodotus called them the second-most numerous people in the part of the world known by him (after the ), and potentially the most powerful, if not for their lack of unity. Herodotus. Histories, Book V. The Thracians in classical times were broken up into a large number of groups and tribes, though a number of powerful Thracian states were organized, the most important being the Odrysian kingdom of Thrace, and also the short lived Dacian kingdom of Burebista. The peltast is a type of soldier of this period that originated in Thrace.
At this time, a subculture of celibacy ascetics called the "ctistae" lived in Thrace, where they served as philosophers, priests and prophets. They were held in a place of honor by the Thracians, with their lives being dedicated to the gods. Strabo, Geography VII.3.3
The Thracians were typically not city-builders and their only polis was Seuthopolis.Mogens Herman Hansen. An Inventory of Archaic and Classical Poleis: An Investigation Conducted by The Copenhagen Polis Centre for the Danish National Research Foundation. Oxford University Press, 2005, p. 888. "It was meant to be a polis but there was no reason to think that it was anything other than a native settlement."
The conquest of the southern part of Thrace by Philip II of Macedon in the 4th century BC made the Odrysian kingdom extinct for several years. In 336 BC, Alexander the Great began recruiting Thracian cavalry and Peltast in his army, who accompanied him on his continuous conquest to expand the borders of the Macedonian Empire. Ashley, The Macedonian Empire: The Era of Warfare Under Philip II and Alexander the Great The strength of the Thracian cavalry quickly grew from 150 men, to 1000 men by the time Alexander advanced into Egypt, and numbered 1600 when he reached the persian city of Susa. The thracian infantry was under the command of the Odrysian prince Sitalces II who led them in the siege of Telmessos and in the battles of Issus and Gaugamela.
After the Odrysian kingdom was reestablished, it was a vassal state of Macedon for several decades under generals such as Lysimachus of the Diadochi.
As evident from the archaeological findings of pits and treasures, spanning from the 3rd century BC to the 1st century BC in northwestern Bulgaria and northeastern Serbia, communities lived next to the Thracian ones.
Initially, Thracians and Macedonians revolted against Roman rule. For example, the revolt of Andriscus in 149 BC drew the bulk of its support from Thrace. Incursions by local tribes into Macedonia continued for many years, though a few tribes, such as the Deneletae and the Bessi, willingly allied with Rome.
After the Third Macedonian War, Thrace acknowledged Roman authority. The client state of Thracia comprised several tribes.
The next century and a half saw the slow development of Thracia into a permanent Roman client state. The Sapaeans tribe came to the forefront initially under the rule of Rhascuporis. He was known to have granted assistance to both Pompey and Julius Caesar, and later supported the Roman Republic armies against Mark Antony and Augustus in the final days of the Republic.
The heirs of Rhascuporis became as deeply enmeshed in political scandal and murder as were their Roman masters. A series of royal assassinations altered the ruling landscape for several years in the early Roman imperial period. Various factions took control with the support of the Roman Emperor.
After Rhoemetalces III of the Thracian Kingdom of Sapes was murdered in AD 46 by his wife, Thracia was incorporated as an official Roman province to be governed by Promagistrate, and later Praetorian prefects. The central governing authority of Rome was in Perinthus, but regions within the province were under the command of military subordinates to the governor. The lack of large urban centers made Thracia a difficult place to manage, but eventually the province flourished under Roman rule. However, Romanization was not attempted in the province of Thracia.
Roman authority in Thracia rested mainly with the legions stationed in Moesia, though the province's rural nature and distance from Roman authority complicated the maintenance of that authority. Over the next few centuries, the province was periodically and increasingly attacked by migrating Germanic tribes. The reign of Justinian saw the construction of over 100 Roman Legion fortresses to supplement the defense.
The last mention of Thracians, in the 6th century, coincides with the first mention of Slavs, when the Slavic tribes inhabited large territories of Central and Eastern Europe. Origin of The Slavs p.2 After the 6th century Thracians who weren't already assimilated in the Byzantine Empire, were incorporated in the slavic speaking Bulgarian Empire. Bulgarian Thrace
Slavs had mingled with the Thracian population, prior to the formation of the Bulgarian state. Under the leadership of Asparuh, in 680 AD the Thracians, Bulgars and Slavs readily united to establish the First Bulgarian Empire. These three ethnic groups mingled to produce the Bulgarians people. Garrett Hellenthal et al The Byzantine Empire, retained control over Thrace until the 7th century when the northern half of the entire region was claimed by the First Bulgarian Empire and the remainder was reorganized in the Thracian theme.
Greek Thrace
Turkish Thrace
The Thracians are considered the first to worship the god of wine called Dionysus in Greek or Zagreus in Thracian.Patricia Turner and Charles Russell Coulter. Dictionary of Ancient Deities. Oxford University Press, 2001, p. 152. Later this cult reached Ancient Greece.
A Bulgarian study from 2013 claims genetic similarity between Thracians (8-6 century BC), medieval Bulgarians (8–10 century AD), and modern Bulgarians, highlighting highest resemblance between them and Romanians, Northern Italians and Northern Greeks.Karachanak et al., 2012. Karachanak, S., V. Carossa, D. Nesheva, A. Olivieri, M. Pala, B. Hooshiar Kashani, V. Grugni, et al. "Bulgarians vs the Other European Populations: A Mitochondrial DNA Perspective." International Journal of Legal Medicine 126 (2012): 497.
Examinations of Iron Age and ancient Thracian remains in Bulgaria were found to mainly carry the Y-DNA haplogroup E-V13. The genetic history of the Southern Arc : A bridge between West Asia and Europe - Lazaridis et al The tested samples were further specifically listed as: E-BY3880 x 3, E-L618 x 2, E-M78 x 2, R-Z93, E-CTS1273, E-BY14160.
Six of the samples were predicted for having brown eyes while two for having blue eyes, while majority of the samples were predicted for an intermediate skin color and hair color prediction ranged from majority brown on detailed, to light and dark. The genetic history of the Southern Arc: A bridge between West Asia and Europe. Science 377, eabm4247. (PDF / SUPPLEMENT ) - ChalcolithicBronzeAge Supplement
==Gallery==
/ref> The works of Homer, Herodotus and other historians of Ancient Greece also refer to the Thrace' love for winemaking and consumption, also related to religion as early as 6000 years ago.
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