Taqlid () is a term used in Islamic jurisprudence to denote the conformity of one person to the teaching of another. As such, the person who performs taqlid is termed muqallid. The definite meaning of the term varies depending on context and age. Classical usage of the term differs between Sunni Islam and Shia Islam. Sunni Islamic usage designates the unjustified conformity of one person to the teaching of another, rather than the justified conformity of a layperson to the teaching of a mujtahid (a person who is qualified for independent reasoning). Shia Islamic usage designates general conformity to the teaching of a mujtahid, and there is no negative connotation. The discrepancy corresponds to differing views on the Shia Imamate and Sunni imams.
In contemporary Salafism usage, taqlid is often portrayed in a negative light and translated as "blind imitation". This refers to the perceived stagnation of independent effort ( ijtihad) and uncritical imitation of traditional religious interpretation by the religious establishment in general.Weiss, Bernard G. (1995). "Taqlīd". In John L. Esposito. The Oxford Encyclopedia of the Modern Islamic World. Oxford: Oxford University Press.
Traditional Sunni scholars rely on two verses of the Qur'an that order one to ask the people of knowledge or remembrance if they do not know and to obey Allah, the messenger and those in authority among them. They also rely on several hadiths, including one where Muhammad tells his companions, "If one does not know what to do, the only remedy is to inquire." Muhammad did this after a sahaba who had fractured his skull asked other companions with him whether he could perform tayammum. They said no. So this injured companion washed his head with water and died. Muhammad admonished his companions by saying, "They killed him. May Allah kill them. If one does not know what to do, the only remedy is to inquire."
Salafi movement and reject taqlid of the four schools, Hanafi, Maliki, Shafi'i and Hanbali, and instead encourage ijtihad (independent reasoning) Salafi Wahhabi scholars regarded taqlid as a form of shirk (polytheism). Salafis like Sanaullah Amritsari went to the extent of declaring taqlid as kufr (disbelief).
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