Sulabha ( Sanskrit: सुलभ ) was a female scholar who lived during the Mithila Kingdom. She was a Vedas scholar, known as a Brahmavadini. In Rigveda, a Samhita attributed to her was called Saulabha Samhita, later lost. Sulabha was a learned woman who belonged to the mendicant order. She renounced worldly possessions and followed a spiritual path. The text describes her as well-versed in Yoga, an ancient Indian discipline for physical, mental, and spiritual development.
In the debate Sulabha clarified that she was born Kshatriya and belonged to a royal family. She was the daughter of the ascetic King Pradhāna, but she was unable to find a husband to fit her. She traveled widely. While wandering in the Mithila Kingdom, she heard about King Dharmadhwaja Janaka of Mithila, who was known for his devotion to detachment and spiritual knowledge. Upon hearing of Mithila's dedication to attaining moksha (liberation), she desired to test his resolve and to meet him. Sulabha used her Yoga powers to transform herself into a woman of unmatched beauty. Disguised as a mendicant, Sulabha met King Janaka. She approached King Janaka to test his equanimity and detachment from worldly attractions.. In this debate, Sulabha logically established that no essential difference distinguished man and woman. She demonstrated by her own example that a woman can attain liberation on the same terms as a man.
Sulabhā is perhaps one and only one woman character in Indian mythology, who is said to have defeated a man in debate. The man whom she makes dumb in argument is none other than Janaka, who is celebrated as a man of supreme wisdom in the Upaniṣad-s and in the Epics and the Purāṇa-s. Her argument contains a meta-discourse, and thus assumes significance as an important source material for the study of early history of eristics in India.
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