Sholay

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The character Gabbar Singh was modelled on a real-life dacoit Gabbar Singh Gujjar who had menaced the villages around Gwalior in the 1950s. Any policeman captured by Gujjar had his ears and nose cut off, and was released as a warning to other policemen. The fictional Gabbar was also influenced by larger-than-life characters in Pakistani author Ibn-e-Safi's Urdu literature, Dilip Kumar's dacoit character Gunga from the film Gunga Jumna who speaks with a similar mixed Kauravi dialect and Awadhi language dialect, and villains from Sergio Leone's films. Sippy wanted to do away with the clichéd idea of a man becoming a dacoit due to societal issues, as was the case in other films, and focused on Gabbar being an emblem of pure evil. To emphasise the point of Gabbar being a new type of villain, Sippy avoided the typical tropes of dacoits wearing and pagris and sporting a Tilaka and worshipping "Bhavani"; Gabbar would be wearing Military uniform. The character of the jailer, played by Asrani was influenced by Adolf Hitler. Javed Akhtar brought a book on World War II which had several pictures of Hitler posing to set the typical posture of the character in the film. Asrani spiced up his character with some ideas about Hitler's speech delivery he had heard from a teacher in FTII. The trademark 'Ha Ha' at the end of his monologues was inspired by a similar performance by Jack Lemmon in The Great Race. Soorma Bhopali, a minor comic relief character, was based on an acquaintance of actor Jagdeep, a forest officer from Bhopal named Soorma. The real-life Soorma eventually threatened to press charges when people who had viewed the film began referring to him as a woodcutter. The main characters' names, Jai and Veeru, mean "victory" and "heroism" in Hindi.

As cast members had read the script ahead of time, many were interested in playing different parts. Pran was considered for the role of Thakur Baldev Singh, but Sippy thought Sanjeev Kumar was a better choice. Initially, Salim-Javed approached Dilip Kumar to play Thakur's role, but he turned down the offer; Dilip Kumar later said it was one of the few films he regretted turning down. Initially, Dharmendra was also interested to play the role of Thakur. He eventually gave up the role when Sippy informed him that Sanjeev Kumar would play Veeru if that happened, and would thus be paired with Hema Malini, who Dharmendra was trying to woo. Dharmendra knew that Kumar was also interested in Malini. Malini was reluctant to play the role of a tangewali, more so after Sippy told her that the film belongs to Sanjeev Kumar and Amjad Khan, but she trusted Sippy to give her a meaty role, given that he had played a huge role in essaying her stardom through their previous collaborations.

During the film's production, four of the leads became romantically involved. Bachchan married Bhaduri four months before filming started. This led to shooting delays when Bhaduri became pregnant with their daughter Shweta. By the time the film released, she was pregnant with their son Abhishek. Dharmendra had begun courting Malini during their earlier film Seeta Aur Geeta (1972), also directed by Sippy, and used the location shoot of Sholay to further pursue her. During their romantic scenes, Dharmendra would often pay the light boys to spoil the shot, thereby ensuring many retakes which would allow him to spend more time with her. The couple married five years after the film's release.

Filming began on location on 3 October 1973, with a scene featuring Bachchan and Bhaduri. The film had a lavish production for its time (with frequent banquets and parties for the cast), took two and a half years to make, and went over budget. One reason for its high cost was that Sippy re-filmed scenes many times to get his desired effect. "Yeh Dosti", a 5-minute song sequence, took 21 days to shoot, two short scenes in which Radha lights lamps took 20 days to film because of lighting problems, and the shooting of the scene in which Gabbar kills the imam's son lasted 19 days. The train robbery sequence, shot on the Bombay–Poona railway route near Panvel, took more than 7 weeks to complete.

Sholay was the first Indian film to have a stereophonic soundtrack and to use the 70 mm widescreen format. However, since actual 70 mm cameras were expensive at the time, the film was shot on traditional 35 mm film and the was subsequently converted to a 2.2:1 frame. Regarding the process, Sippy said, "A 70 mm sic format takes the awe of the big screen and magnifies it even more to make the picture even bigger, but since I also wanted a spread of sound we used six-track stereophonic sound and combined it with the big screen. It was definitely a differentiator." The use of 70 mm was emphasised by film posters on which the name of the film was stylised to match the CinemaScope logo. Film posters also sought to differentiate the film from those which had come before; one of them added the tagline: "The greatest star cast ever assembled – the greatest story ever told".

Koushik Banerjea, a sociologist in the London School of Economics, notes that Sholay exhibits a "sympathetic construction of 'rogue' masculinity" exemplified by the likeable Jai and Veeru. Banerjea argues during the film, the moral boundary between legality and Crime gradually erodes. Film scholar Wimal Dissanayake agrees that the film brought "a new stage in the evolving dialectic between violence and social order" to Indian cinema. Film scholar M. Madhava Prasad states that Jai and Veeru represent a Social exclusion population that is introduced into conventional society. Prasad says that, through the elements of revenge included in the plot and the application of Jai and Veeru's criminality for the greater good, the narrative reflects reactionary politics, and the audience is compelled to accept Feudalism. Banerjea explains that though Jai and Veeru are Mercenary, they are humanised by their emotional needs. Such dualism makes them vulnerable, in contrast to the pure evil of Gabbar Singh.

Gabbar Singh, the film's antagonist, was well received by the audience, despite his pervasive sadistic cruelty. Dissanayake explains that the audience was fascinated by the dialogues and mannerisms of the character, and this element of spectacle outweighed his actions, a first for Indian melodrama. He notes that the picturisation of violence in the film was glamourised and uninhibited. He further notes that, unlike earlier melodramas in which the Male gaze as an object of male fetish, in Sholay, the male body becomes the centrepiece. It becomes the battleground where good and evil compete for supremacy. Dissanayake argues that Sholay can be viewed as a national allegory: it lacks a comforting logical narrative, it shows social stability being repeatedly challenged, and it shows the devaluation of human life resulting from a lack of emotions. Taken together, these elements comprise the allegorical representation of India. The narrative style of Sholay, with its violence, revenge, and vigilante action, is occasionally compared by scholars to the political unrest in India at the time of its release. This tension culminated in the Emergency (rule by decree) declared by prime minister Indira Gandhi in 1975.

Dissanayeke and Sahai note that, although the film was influenced by the Western film, particularly in its visuals, it was successfully "Indianised". As an example, William van der Heide has compared a massacre scene in Sholay with a similar scene in Once Upon a Time in the West. Although both films were similar in technical style, Sholay emphasised Indian family values and melodramatic tradition, while the Western was more materialistic and restrained in its approach. Maithili Rao, in Encyclopedia of Hindi Cinema, notes that Sholay infuses the style of the Western genre into a "feudalistic ethos". Ted Shen of the Chicago Reader notes Sholays "hysterical visual style" and intermittent "populist message". Cultural critic and Islamic scholar Ziauddin Sardar lampoons the film in his book The Secret Politics of Our Desires: Innocence, Culpability and Indian Popular Cinema, both for its caricature and stereotyping of Muslim and women characters, and for what he calls mockery of innocent villagers. Sardar notes that the two most prominent Muslim characters in the film are Soorma Bhopali (a buffoonish criminal), and an impotent victim of the bandits (the imam). Meanwhile, the sole function of one female character (Radha) is to suffer her fate in silence, while the other female lead (Basanti) is just a garrulous village belle.

Some scholars have indicated that Sholay contains Homosociality themes. Ted Shen describes the male bonding shown in the film as bordering on camp style. Dina Holtzman, in her book Bollywood and Globalization: Indian Popular Cinema, Nation, and Diaspora, states that the death of Jai, and resultant break of bonding between the two male leads, is necessary for the sake of establishing a Normativity Heterosexuality relationship (that of Veeru and Basanti).

Kishore Kumar, Lata Mangeshkar and Manna Dey performed vocals for Dharmendra, Malini and Bachchan, respectively.

The song "Mehbooba Mehbooba" was sung by its composer, R. D. Burman, who received his sole Filmfare Award nomination for playback singing for his effort. The song, which is often featured on Bollywood hit song compilations, is based on "Say You Love Me" by Greek singer Demis Roussos.

"Mehbooba Mehbooba" has been extensively anthologised, remixed, and recreated. A version was created in 2005 by the Kronos Quartet for their Grammy Awards-nominated album You've Stolen My Heart, featuring Asha Bhosle. It was also remixed and sung by Himesh Reshammiya, along with Bhosle, in his debut acting film Aap Kaa Surroor (2007). "Yeh Dosti" has been called the ultimate friendship anthem. It was remixed and sung by Shankar Mahadevan and Udit Narayan for the 2010 Malayalam film Four Friends, and also in 2010 it was used to symbolise India's friendship with the United States during a visit from President Barack Obama.

Several songs from the soundtrack were included in the annual Binaca Geetmala list of top filmi songs. "Mehbooba Mehooba" was listed at No. 24 on the 1975 list, and at No. 6 on the 1976 list. "Koi Haseena" was listed at No. 30 in 1975, and No. 20 in 1976. "Yeh Dosti" was listed at No. 9 in 1976. Despite the soundtrack's success, at the time, the songs from Sholay attracted less attention than the film's dialogue—a rarity for Hindi language films. The producers were thus prompted to release records with only dialogue. Taken together, the album sales reached an unprecedented 500,000 units. By 1979, the soundtrack went Platinum (equivalent to 1million sales at the time), becoming one of the top-selling Bollywood soundtracks of the 1970s.

Music critic Oli Marlow reviewed the soundtrack in 2013, calling it a unique fusion of religious, folk, and classical music, with influences from around the world. He also commented on the sound design of the film, calling it psychedelic, and saying that there was "a lot of incredible incidental music" in the film that was not included in the soundtrack releases. In a 1999 paper submitted to London's Symposium on Sound in Cinema, film critic Shoma A. Chatterji said, " Sholay offers a model lesson on how sound can be used to signify the terror a character evokes. Sholay is also exemplary in its use of soundmatching to jump cut to a different scene and time, without breaking the continuity of the narrative, yet, intensifying the drama."