[[Image:Shilahar.jpg|thumb|Shilahara coin, c. 1210–1302.
Obv: Head of a king.
Rev: A horseman fighting two foot-soldiers with a third behind him and a fourth dead at his horse's feet.]] Shilahara dynasty (IAST: Śilāhāra) was a royal house that ruled parts of western India between the 8th and 13th centuries CE. The Shilaharas Originally vassals of the powerful Rashtrakutas, the Shilaharas rose to prominence and established three semi-independent branches that governed over North Konkan, South Konkan, and the Kolhapur region of present-day Maharashtra. Their rule was marked by regional consolidation, temple patronage, and the promotion of religious pluralism—especially Jainism.Fleet, J. F. (1896). *The Dynasties of the Kanarese Districts of the Bombay Presidency. Government Central Press. pp. 152–156.
The dynasty is believed to have been of Kannadiga origin, with deep cultural and administrative ties to the Deccan. Their early records, composed in Sanskrit and Kannada, point to close associations with Jain Acharyas and they were instrumental in the spread of Jainism in western Maharashtra.Settar, S. (1991). Jainism in South India. Kannada University, Dharwad. pp. 117–119.
Shilahara rulers were known for building and endowing Jain temples (basadis) and Hindu shrines, issuing copperplate grants, and commissioning inscriptions in Kannada, Sanskrit, and early Marathi. Their courts supported Kannada, Sanskrit, and Marathi literature, and they maintained a legacy of decentralized yet stable governance.Nandgude, S. (2002). Shilahara Dynasty of Maharashtra. University of Pune Dissertation.
While the North Konkan branch was centered in Thane and ruled until the 13th century, the Kolhapur line, which became the most prominent, lasted until around 1212 CE, when it fell to the Yadavas of Devagiri. Despite their decline, the Shilaharas left a lasting architectural and epigraphic footprint, particularly in Konkan and southern Maharashtra.
The dynasty's origin myth traced their family's ancestry to a vidyadhara prince named Jimutavahana and a warrior named Silara who defended Konkan against Parashurama's arrows.
• North Konkan Branch: Centered around modern-day Mumbai and Thane districts, with key ports and trade centers.
• South Konkan Branch: Controlled areas along the southern coastal belt, including present-day Ratnagiri and Sindhudurg.
• Kolhapur Branch: The most powerful and enduring branch, it governed much of present-day southern Maharashtra and northern Karnataka.
Each branch functioned semi-independently under the nominal suzerainty of larger empires like the Rashtrakutas and later the Chalukyas. Kolhapur eventually became the most dominant, with rulers like Jatiga II asserting near-complete independence.Fleet, J.F. (1896). The Dynasties of the Kanarese Districts of the Bombay Presidency. Government Central Press. pp. 92–95.Deshpande, M.N. (1986). Art and Architecture of the Deccan. ASI. p. 41.
kings like Gandaraditya I and Bhoja II, also supported Hinduism But Jain influences remained strong in court circles and temple building. Many Jain temples from this era, such as in Kolhapur and Kharepatan, exhibit Chalukyan architectural features fused with Jain iconography.Settar, S. (1991). Jainism in South India. Dharwad: Kannada University. pp. 117–119.
Several Jain basadis (temples) were constructed during the Shilahara period, especially in regions such as Kolhapur, Miraj, and North Karnataka. Settar, S. (1991). Jainism in South India. Kannada University, Dharwad. pp. 117–119.Desai, Pandurang Bhimarao. (1957). Jainism in South India and Some Jaina Epigraphs. Sholapur: Jaina Samshodhana Mandala. pp. 58–60.Gokhale, B.G. (1984). Cultural History of Maharashtra. Popular Prakashan. p. 76.
King Chhittaraja (North Konkan branch, ruled 1022–1035 CE) commissioned the famous Shiv Mandir Ambarnath near Kalyan.
In Kolhapur, Sri Shiva Jain Temple and Kopeshwar Temple at Khidrapur was built between 1109–1178 CE by Shilahara kings such as Gandaraditya I and Bhoja II. Inscriptions and sculpture indicate a Jain origin
The Walkeshwar Temple and the Banganga Tank were built during the reign of Chittaraja, a king of this dynasty. Banganga, Walkeshwar historyand Kopineshwar Mandir, a Shiva temple in Thane.
Roopanarayan Jain temple of 4 different tirthankar consisting 2 Old Kannada stone inscriptions of king Bhoja and King Gandaraditya. (10 C.AD) -Mahadwar road kolhapur.
22nd Jain tirthnakar Neminath temple at Khidrapur of king Gandaraditya era of Kolhapur shilaharas, Rishabhnath Jain temple at Pattankodoli in Hatkanangale taluka of Kolhapur Shilaharas has Kannada inscription stating the reign of king Gandaraditya. Temple dedicated to The First tirthankar Of Jainism (11th century A.D), Parshwanath Jain temple of Kolhapur Shilaharas at Ainapur in Gadhinglaj taluka, Chandraprabhu 8th Jain tirthankar temple at Herle, near Kolhapur with Kannada inscriptions of Shilaharas. Parshwanath Jain temple of Kolhapur Shilaharas at Baamni and Sangaon in Kagal taluka. Idol of Parshwanath Jain tirthankar found in excavation of Hupari in Hatkanangale Taluka has Kannada inscriptions Kolhapur Shilaharas.Settar, S. (1991). Jainism in South India. Kannada University, Dharwad. pp. 117–119.Nandgude, S. (2002). Shilahara Dynasty of Maharashtra. University of Pune Dissertation.
The Shilahara rulers were known for constructing both Jain and Hindu temples across parts of present-day Karnataka and Maharashtra.Gokhale, B.G. (1984). Cultural History of Maharashtra. Popular Prakashan. p. 76.
• South Konkan (c. 765–1029 CE), centered in Kharepatan–Goa region
• Kolhapur branch (c. 940–1212 CE), covering present-day southern Maharashtra and northern Karnataka
These branches ruled semi-independently but shared a common heritage of Rashtrakuta allegiance, Kannada influence, and Jain patronage.Nandgude, S. (2002). Shilahara Dynasty of Maharashtra. University of Pune Dissertation.
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After Rashtrakuta power became weak, the last known ruler of this family, Rattaraja, declared his independence. But Chalukya Jayasimha, the younger brother of Vikramaditya, overthrew him and appropriated his possessions. The second northern Shilahara king, Pullashakti, acknowledged the overlordship of the Rashtrakuta ruler Amoghavarsha () and was the governor of Mangalpuri under him. The northern Shilaharas continued to be vassals under the Rashtrakutas until the ninth king Aparajit assumed independent rule in 997.
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Sana-phulla's son Dhammayira is known to have built a fort at Vallipattana on the Western Coast. Aiyaparaja secured victory at Chandrapuri (Chandor) in Goa. The reign of Avasara I proved to be uneventful. His son Adityavarman, who is described as brilliant as the Sun in valour, offered help to the kings of Chandrapuri and Chemulya (modern Chaul), 30 miles to the south of Bombay, so the influence of the Shilaharas had spread over the whole of Konkan. At this time Laghu Kapardi, the ruler of the Thane branch, was just a boy and the help given to the ruler of Chaul must have been at his expense. Avasara II continued the policy of his father. Indraraja's son Bhima is styled as 'Rahuvadgrasta Chandramandala' because he overthrew the petty ruler of Chandor. At this time the Kadamba ruler Sasthadeva and his son Chaturbhuja were trying to overthrow the Rastrakuta rule. This explains Bhima's opposition to Chandrapuri or Chandor. Avasara III, no doubt, ruled in troubled times, but had no contribution of his to make. Finally, Rattaraja, loyal to the Rastrakutas, was compelled to transfer his allegiance to Taila II.
Soon after the issue of the plates in 1008, the rule of Konkan passed over to the later Chalukyas. (Dept. Gazetteer: Kolaba, 1964, Dept. Gazetteer: 2002)
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The first capital of the Shilaharas was probably at Karad during the reign of Jatiga-II as known from their copper plate grant of Miraj and 'Vikramankadevacharita' of Bilhana. Hence sometimes they are referred as 'Shilaharas of Karad'. Later on although the capital was shifted to Kolhapur, some of their grants mention Valavada, and the hill fort of Pranalaka or Padmanala (Panhala) as the places of royal residence. Even though the capital was shifted to Kolhapur, Karhad retained its significance during the Shilahara period. This branch rose to power during the latter part of the Rashtrakuta rule and so, unlike the kings of the other two branches, those of this branch do not mention the genealogy of the even in their early grants. Later on they acknowledged the suzerainty of the Kalyani Chalukya for some time. This branch continued to hold the Southern Maharashtra from circa 940 to 1220.
It seems that Bhoja II, the last ruler of this family, was overthrown and dispossessed by Singhana in or soon after 1219-20 (Saka 1131) as is borne out by one of Singhana's inscriptions dated Saka 1160.
After their decline, many of the temples, inscriptions, and water tanks built during the Shilahara period continued to be used and maintained by successor dynasties. Some of their temples were modified or expanded by later rulers, but inscriptions bearing Shilahara grants remain important sources of regional history and temple patronage.Desai, P.B. (1957). Jainism in South India and Some Jaina Epigraphs. Sholapur: Jaina Samshodhana Mandala. pp. 63–65.
The legacy of the Shilaharas survives through their architectural contributions, particularly their support to religious institutions, which shaped the cultural landscape of parts of Maharashtra and Karnataka.Settar, S. (1991). Jainism in South India. Kannada University, Dharwad. p. 119.
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