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In medieval Irish and Scottish legend, Scota is the daughter of an Ancient Egypt pharaoh and ancestor of the Gaels. She is said to be Origin myth of their Latin name Scoti, but historians say she (and her alleged ancestors and spouses) was purely mythological and was created to explain the name and to fit the Gaels into a historical narrative.
The Lebor Gabála Érenn states that Scota was the mother of Goidel Glas, the eponymous ancestor of the Gaels. This Scota was the daughter of an Egyptian pharaoh named Cingris, a likely reference to Pharaoh Chenchres from the kings list of Jerome (who is called Neferneferuaten in Egyptian records). She marries Goidel's father Niul, son of Fénius Farsaid (the inventor of letters and legendary ancestor of the Phoenicians).
Niul son of Fénius returns to Babylon as part of an effort to study the confusion of languages. He is a scholar of languages and is invited by Pharaoh Cingris to Egypt to take Scota's hand in marriage. Scota and Niul's son, Goídel, who was saved by a prayer from Moses after being bitten by a snake, is said to have created the Gaelic language by combining the best features of the 72 languages then in existence. In Fordun's early Scottish version, Gaythelos, as he calls Goídel Glas, is the son of "a certain king of the countries of Greece, Neolus, or Heolaus, by name", who was exiled to Egypt and took service with the Pharaoh, marrying Pharaoh's daughter Scota. The Lebor Gabála Érenn describes him as a , yet the famed Irish genealogist John O'Hart notes that Niul's father was a Phoenician, the brother of the legendary Cadmus.O'Hart, John. Irish Pedigrees; or the Origin and Stem of the Irish Nation. 1892. Page 9
Other twelfth-century sources state that Scota was the wife of Geytholos (Goídel Glas), rather than his mother, and was the founder of the Scottish people and Gaels after they were exiled from Egypt.Matthews, William. "The Egyptians in Scotland: the Political History of a Myth". Viator 1 (1970). pp.289–306.
Other manuscripts of the Lebor Gabála Érenn contain a legend of a Scotia who was the wife of Goidel's descendant Míl Espáine of ancient Iberia. This Scotia's Grave is a famous landmark in Munster.MacKillop, James. A dictionary of Celtic mythology. Oxford University Press, 2004, p. 330.
The Gaels, known in Gaelic as Goídel and in Latin as Scoti, are said to be named after Goidel and Scota. However, historians say they were characters created to explain the names and to fit the Gaels into a historical narrative.
Bisset wanted to legitimize a Scottish (as opposed to English) accession to the throne when Alexander III of Scotland died in 1286. At his coronation in 1249, Alexander himself heard his royal genealogy recited generations back to Scota. Bisset attempted to legitimize a Scottish accession by highlighting Scota's importance as the transporter of the Stone of Scone from Ancient Egypt, during the Exodus of Moses, to Scotland. In 1296, the Stone was captured by Edward I of England and taken to Westminster Abbey. In 1323, Robert the Bruce used Bisset's legend connecting Scota to the Stone in an attempt to return it to Scone Abbey in Scotland.McMullan, Gordon and David Matthews. Reading the medieval in early modern England. Cambridge University Press, 2007, p. 109.
The 15th-century English chronicler John Hardyng later attempted to debunk Bisset's claims.Carley, James P. Glastonbury Abbey and the Arthurian tradition. Boydell & Brewer, 2001, p. 275 ff.
Walter Bower's 15th-century Scotichronicon included the first illustrations of the legends. The 16th-century writer Hector Boece included the story of Scota in his Historia Gentis Scotorum, and William Stewart made a verse translation in the Scots language for the Scottish royal court.William Turnbull, Buik of the Croniclis of Scotland, vol. 1 (London, 1858), pp. 8-16
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