Rhema (ῥῆμα in Koine Greek) literally means an "utterance" or "thing said" in Greek. The handbook of linguistics by Mark Aronoff, Janie Rees-Miller 2003 page 83 [1] It is a word that signifies the action of utterance. The Sophists (A History of Greek Philosophy, Vol. 3, Part 1) by W. K. C. Guthrie 1977 page 220 [2]
In philosophy, it was used by both Plato and Aristotle to refer to or sentences.
In Christianity, it is used in reference to the concept of Rhemata Christou, Jesus Christ's sayings.
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Both Plato (c. 428–347 BC) and Aristotle (384–322 BC) used the terms logos, rhema and onoma. In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. General linguistics by Francis P. Dinneen 1995 page 118 [3] Aristotle identified three components as central to the proposition: onoma, rhema and logos. These terms are translated differently depending on the context of the discussion—grammar or logic, as in the table on the right. But it was only in the 12th century that grammarians began to think in terms of units we understand as subject and predicate. The history of linguistics in Europe from Plato to 1600 by Vivien Law 2003 page 29 [4]
Some modern usage distinguishes rhema from logos in Christian theology, with rhema at times called "spoken word", referring to the revelation received by disciples when the Holy Spirit "speaks" to them. What Every Christian Ought to Know by Adrian Rogers 2005 page 162 [8] The Identified Life of Christ by Joe Norvell 2006 page [9] In this usage, "Logos" refers to Christ. The Trinitarian controversy by William G. Rusch 1980 page 4 [10]
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