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The Papar (; from papa, via , meaning "father" or "pope") were Irish monks who took residence in parts of before that island's habitation by the of . Their existence is attested by the early Icelandic sagas and recent archaeological findings.


Papar in Iceland
The first began settling in Iceland in AD 874. The oldest Scandinavian source mentioning the existence of the Papar, however, the Íslendingabók (Book of the Icelanders) by Icelandic chronicler Ari Þorgilsson, was written between 1122 and 1133, some time after the event. Ari writes of "Christian men", titled the Papar by the Norsemen, who departed the island because of their dislike of the 'heathen' Norse, pointing to the possibility of the Papar having arrived before the Norse.

An earlier source that could possibly refer to the Papar is the work of , an early 9th-century Irish monk and geographer, which included mention of the wandering of "holy men" to the lands of the north. However, it is not known whether Dicuil is speaking about Iceland, as -Irish hermits also settled in other islands of the north such as and .

Several Icelandic have been linked to the Papar, including the island of and the ("islands of the "), but no archaeological evidence in these places has yet confirmed the link.

Another theory is that the two sources were conflated and that Þorgilsson based his history on the writings of Dicuil.

The Landnámabók (The Icelandic Book of Settlements), possibly dating from the 11th century in its original form, clearly states on page one that Irish monks had been living on Iceland before the arrival of Norse settlers. According to this account, the basis behind this knowledge was monks' leaving behind numerous reminders of their stay, including Irish books, bells and , helping the Norse to identify their predecessors. According to the Landnámabók, the Irish monks left the island either when the Norse arrived or were no longer living there when the Norse arrived.


Papar in the Faroe Islands
There are also several toponyms relating to the Papar in the . Among these are Paparøkur near , and Papurshílsur near . Vestmanna, in fact, is short for Vestmannahøvn, meaning the "harbour of the " (). A churchyard on the island of Skúgvoy also has tombstones which display a possible Gaelic origin or influence.Schei, Liv Kjørsvik & Moberg, Gunnie (2003) The Faroe Islands. Birlinn.

Some of the sagas suggest that Grímr, a Norse explorer, may have been responsible for driving them out, despite probably being a Norse–Gael himself:


Papar in the Northern Isles
The 12th-century Historia Norwegiæ speculatively identifies the native and Papar as those that the Norse discovered when they invaded in the early ninth century.
Ekrem and Mortensen point out: "The author of HN does not agree with the earlier work of Ari (''Íslendingabók''), who writes that they were Christians and Irish. More recent research confirms the Irish Celtic Christian missionaries, principally through Dalriadic Gaels prior to Norwegian rule.
     

Historian Joseph Anderson noted in his Introduction to Orkneyinga Saga several Island toponyms deriving from Papar, suggesting their influence upon the region:

William Thomson suggests that "perhaps Papay Tercia was the Holm of Papay – not a separate papar-site but a holm subsidiary to Papa Westray".Thomson, William P.L. " The Orkney Papar-names" in Ballin Smith (2007) p. 517


Papar in the Hebrides
The Outer Hebrides have numerous Papar-influenced toponyms, but with the crucial difference that the Norse language died out early in this area and it is arguable whether ever died out at all. There are at least three islands originally named Papey and renamed "Pabbay" () in the of Scotland:


See also


Notes
  • Ballin Smith, Beverley, Taylor, Simon and Williams, Gareth (eds) (2007) West Over Sea: Studies in Scandinavian Sea-borne Expansion and Settlement Before 1300. Brill.


Further reading
  • Barbara E. Crawford (ed.) The Papar in the North Atlantic: Environment and History – The Proceeding of a Day Conference. University of St. Andrews Committee for Dark Age Studies, 2002.


External links

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