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Ohthere, also Ohtere (: Óttarr vendilkráka, Vendelcrow; in modern Swedish Ottar Vendelkråka), was a semi-legendary king of Sweden of the house of , who is said to have lived during the Germanic Heroic Age, possibly during the early 6th century (fl. c. 515 – c. 530 "Ottar", Encyclopedia Nordisk familjebok).

His name can be reconstructed as * Ōhta-harjaz or * Ōhtu-harjaz. The element is common in and has a meaning of "warrior, army" (whence English ); by contrast, the oht element is less frequent, and has been tentatively interpreted as "fearsome, feared". Peterson, Lena. Lexikon över urnnordiska personnamn PDF

A prince of the Swedes, Ohthere and his brother conducted successful raids against the after King Hrethel had died. In 515, their father was killed in battle by the Geats, and Ohthere succeeded his father as the king of . Ohthere led an army against the Geats, and besieged one of their armies. He nearly killed the Geatish king but lost many of his forces in the conflict. Ohthere managed to get back to Sweden. In the 520s, Ohthere led a large raid to and plundered the Danish coast. A Danish army led by two Jarls, however, was waiting for him. Battle broke out. The Danish were reinforced, and Ohthere was killed in the battle. His corpse was taken back to Sweden and buried in an earthwork mound.


Beowulf
In the Old English , the name of Ohthere appears only in constructions referring to his father Ongenþeow ( fæder Ohtheres),Line 2929. mother ( Onelan modor and Ohtheres),Line 2933. and his sons ( suna Ohteres,Lines 2381, sunu OhteresLine 2395.) and ( suna Ohteres).Lines 2613.

When Ohthere and his actions are concerned, he is referred to as Ongenþeow's offspring, together with his brother . The following section deals with Ohthere and Onela pillaging the at the death of their king Hreðel, restarting the Swedish-Geatish wars:

Þa wæs synn and sacu Sweona and Geata,
ofer wid wæter wroht gemæne,
here-nið hearda, syððan Hreðel swealt,
oððe him Ongenþeowes eaferan wæran
frome fyrd-hwate, freode ne woldon
ofer heafo healdan, ac ymb Hreosna-beorh
eatolne inwit-scear oft gefremedon.Lines 2473-2480.
There was strife and struggle 'twixt Swede and Geat
o'er the width of waters; war arose,
hard battle-horror, when Hrethel died,
and Ongentheow's offspring grew
strife-keen, bold, nor brooked o'er the seas
pact of peace, but pushed their hosts
to harass in hatred by Hreosnabeorh. Modern English translation by Francis Barton Gummere

Later, it is implied in the poem that Ohthere has died, because his brother Onela is king. Ohthere's sons Eadgils and Eanmund fled to the Geats and the wars began anew.


Scandinavian sources
, , Íslendingabók, and Historia Norvegiae all present Óttarr as the son of Egill (called Ongenþeow in Beowulf) and as the father of Aðísl/Aðils/athils/Adils ().

According to the latest source, , Óttarr refused to pay tribute to the Danish king Fróði for the help that his father had received. When Fróði sent two men to collect the tribute, Óttarr answered that the Swedes had never paid tribute to the Danes and would not begin with him. Fróði gathered a vast host and looted in Sweden, but the next summer he pillaged in the east. When Óttarr learnt that Fróði was gone, he sailed to Denmark to plunder in return and went into the where he pillaged in . Fróði's jarls Vott and Faste attacked Óttarr in the fjord. The battle was even and many men fell, but the Danes were reinforced by the people in the neighbourhood and so the Swedes lost (a version apparently borrowed from the death of Óttarr's predecessor ). The Danes put Óttarr's corpse on a mound to be devoured by wild beasts, and made a wooden crow that they sent to Sweden, with the message that the wooden crow was all that Óttarr was worth. After this, Óttarr was called Vendelcrow.

It is only Snorri who uses the epithet Vendelcrow, whereas the older sources Historia Norvegiae and Íslendingabók use it for his father Egill. Moreover, only Snorri's work tells the story of Óttarr's death in , and it is probably his own invention. mentions only that Óttarr was killed by the Danish jarls Vott and Faste in a place named Vendel (Laing has been influenced by Snorri's version in his translation):

Féll Óttarr
und ara greipar
dugandligr
fyrir Dana vápnum,
þann hergammr
hrægum fœti
viti borinn
á Vendli sparn.
Þau frá ek verk
Vötts ok Fasta
sœnskri þjóð
at sögum verða;
at eylands
jarlar Fróða
vígframað
um veginn höfðu.
By Danish arms the hero bold,
Ottar the Brave, lies stiff and cold.
To Vendel's plain the corpse was borne;
By eagles' claws the corpse is torn,
Spattered by ravens' bloody feet,
The wild bird's prey, the wild wolf's meat.
The Swedes have vowed revenge to take
On Frode's earls, for Ottar's sake;
Like dogs to kill them in their land,
In their own homes, by Swedish hand. Laing's translation at Sacred Texts
The Historia Norwegiæ presents a Latin summary of Ynglingatal, older than Snorri's quotation (continuing after Egil):
Cui successit in regnum filius suus Ottarus, qui a suo æquivoco Ottaro Danorum comite et fratre ejus Fasta in una provinciarum Daniæ, scilicet Wendli, interemptus est. Cujus filius Adils ...Storm, Gustav (editor) (1880). Monumenta historica Norwegiæ: Latinske kildeskrifter til Norges historie i middelalderen, Monumenta Historica Norwegiae (Kristiania: Brøgger), pp. 100-101.The successor to the throne was his son Ottar, who was assassinated in Vendel, a law province of Denmark, by his namesake, a Danish jarl, and this man's brother, Fasta. His son Adils ...Ekrem, Inger (editor), Lars Boje Mortensen (editor) and Peter Fisher (translator) (2003). Historia Norwegie. Museum Tusculanum Press. , p. 77.
Historia Norvegiæ informs only that Ohthere was killed by the Danish brothers Ottar sic. and Faste in a Danish province called Vendel.


Ohthere's Barrow
Ohthere's barrow (Swedish: Ottarshögen) () is located in parish, , . The barrow is 5 metres high and 40 metres wide. In the 17th century, the barrow was known locally as Ottarshögen. The term Hög is derived from the word haugr, meaning mound or barrow.

The barrow was excavated in the period 1914–16. It showed the remains of both a man and a woman, and the finds were worthy of a king. A presentation by the Swedish National Heritage Board The Swedish archaeologist Fornvännen 1917, Sune Lindqvist, "Ottarshögen i Vendel", p. 142 reported that in its centre, there was a wooden vessel with ashes. There were few finds but they were well-preserved. There were some decorative panels similar to those found in the other graves nearby. A comb with a case was found, as well as a golden Roman coin, a solidus, dated to be no later than 477. It had been perforated and was probably used as decoration, but it showed signs of wear and tear and had probably been worn for a longer time. Lindqvist stated that the identification of the barrow as that of Ohthere could not receive more archaeological confirmation than those provided by the excavation.


See also
  • Óttar of Dublin


Notes
  • Nerman, B. Det svenska rikets uppkomst. Stockholm, 1925.

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