Moghulistan, also called the Moghul Khanate or the Eastern Chagatai Khanate, was a Muslims, Mongol, and later Turkic peoples breakaway khanate of the Chagatai Khanate and a historical geographic area north of the Tian Shan mountain range, on the border of Central Asia and East Asia. That area today includes parts of Kazakhstan, Kyrgyzstan, and northwest Xinjiang, China. The khanate nominally ruled over the area from the mid-14th century until the late 17th century.
Beginning in the mid-14th century a new khanate, in the form of a nomadic tribal confederacy headed by a member of the family of Chagatai, arose in the region of the Ili River. It is therefore considered to be a continuation of the Chagatai Khanate, but it is also referred to as the Moghul Khanate.Kim, p. 290; n.1 discusses the various names used for this khanate. In addition, Timurid authors pejoratively called the Moghuls Jatah, or "worthless people." Elias, p. 75
In actuality, local control rested with local Mongol Dughlats or Naqshbandi Sufis in their respective oases. Although the rulers enjoyed great wealth from trade with the Ming dynasty, it was beset by constant civil war and invasions by the Timurid Empire, which emerged from the western part of the erstwhile Chagatai Khanate. The khanate was split into the Turpan Khanate based on the city of Turpan, and the Yarkent Khanate based on the city of Yarkent, until the Dzungar Khanate conquered the region by the early 18th century.
When the Mongols conquered most of Asia and Russia in the 13th century and constructed the Mongol Empire, they lived as minorities in many of the regions they had subdued, such as Iran and China. As a result, the Mongols in these regions quickly adopted the local culture. For example, in the Persian Ilkhanate the Mongol khans adopted Islam and Persian culture after less than half a century, while the khans of the Yuan dynasty embraced Chinese court customs. In contrast, the Mongols and their subordinates who settled in what came to be known as Moghulistan were in origin steppe nomads from Mongolia.Uighurs ruled the Uighur Khaganate of Mongolia in the 8th and 9th centuries. The nomadic Mekrin or Bekrin are considered Turco-Mongols. Because of this, they were much more resistant to changing their way of life; they retained their primarily nomadic lifestyle for several centuries and were among the last of the Mongols who converted to Islam to do so. During the 14th century the inhabitants of Moghulistan were known as "Turko-Mongol" while the Mogul chieftains and aristocracy used titles of turkic and turko-persian origin, such as "Mirza", "Baig", and "Emir". Despite that, the first khan of Moghulistan Tughluk Timur, became Muslim in 1354 alongside 160 thousand followers.Society and Culture in the Early Modern Middle East By Andrew J. Newman, University of Edinburgh, pg. 30 This event ultimately marked islamization of Moghulistan.
Moghols formed from numerous Turkic peoples tribes of Cumania (Kangly, Kipchaks, Mongolic tribes from Mongolia (Arlat, Barin, Barlas, Besüd, Dughlats, Khongirad/Kongirat
Aside from the towns, which were at the foot of the mountains, nearly all of Nanjiang County was desert. As a result, the Moghuls generally stayed out of the region and it was a poor source of manpower. The Dughlat amirs or leaders from the Naqshbandi Islamic order administered these towns in the name of the Moghul khans until 1514. The Moghuls more directly governed Nanjiang after they lost Moghulistan itself. The capital city of Nanjiang was usually Yarkand or Kashgar. A contemporary Chinese term for part of the Nanjiang area was "Southern Tian Shan route" (links=no), as opposed to the "Northern" route, i.e. Dzungaria.
A later Turki word "Altishahr", meaning "Six Cities", came into vogue during the rule of the 19th century Tajik warlord Yaqub Beg, which is an imprecise term for certain western, then Muslim oasis cities. Shoqan Walikhanov names them as Yarkant County, Kashgar, Hotan, Aksu, Uqturpan County, and Yengisar County; two definitions by Albert von Le Coq substitute Maralbexi County (Maralbishi) for Uch-Turfan or Yecheng (Karghalik) for Aksu. During Yaqub's rule, Turfan substituted for Uch-Turfan, and other informants identify seven, rather than six cities in "Alti-shahr". The borders of Alti-Shahr were better defined than those of Moghulistan, with the Tian Shan marking the northern boundary, the Pamirs the western, and the Kunlun Shan the southern. The eastern border usually was slightly to the east of Kucha.
The Buddhist kingdom in Beijiang centered around Turfan was the only area where the people were identified as "Uyghurs" after the Islamic invasions. The broader Turfan area was bordered by Nanjiang to the west, the Tian Shan to the north, the Kunlun Shan to the south, and the principality of Hami. In 1513 Hami became a dependency of Turfan and remained so until the end of Moghul rule. As a result, the Moghuls became direct neighbors of Ming dynasty. Although the term "Uyghurstan" was used for the Turfan city-state, the term is confused in Muslim sources with Cathay. The Uyghur khans had voluntarily become Mongol vassals during the reign of Genghis Khan and as a result were allowed to retain their territories. As the Mongol Empire was split up in the middle of the 13th century, the Xinjiang region was assigned to the Chagatai Khanate. The power of the Uyghur khans slowly declined under Mongol rule until the last recorded khan was forcibly converted to Islam in the 1380s or 90s. After the 15th century it seems to have been subjected to direct Moghul rule, and a separate Moghul Khanate was established there in mid-15th century. After the Islamization of Turfan, the non-Islamic term "Uyghur" would disappear until the Chinese Nationalist leader Sheng Shicai, following the Soviet Union, introduced it for a different, Muslim population in 1934.
Moghulistan, which had formed the eastern portion of the Chagatai Khanate, became independent in 1347 under the Chagatayid named Tughlugh Timur. There is no accepted date for the dissolution of the Chagatai Khanate, although some historians mark it with the ascendance of Tughlugh. There were few contemporary histories of Moghulistan, in contrast to the well-documented Timurid Empire; most of modern knowledge about the region comes from the Tarikh-i-Rashidi, the only primary source for the region.
In the 1340s as a series of ephemeral khans struggled to hold power in Transoxiana, little attention was paid by the Chagatayids to the eastern regions. As a result, the eastern tribes there were virtually independent. The most powerful of the tribes, the Dughlats, controlled extensive territories in Moghulistan and the western Tarim Basin. In 1347 the Dughlats decided to appoint a khan of their own, and raised the Chagatayid Tughlugh Timur to the throne.Grousset, pp. 343–4
Tughlugh Timur (1347–1363) was thereby made the head of a tribal confederacy that governed the Tarim Basin and the steppe area of Moghulistan (named after the Moghuls). His reign was contemporaneous with the series of puppet khans that ruled in Transoxiana, meaning that there were now effectively two khanates headed by Chagatayids: one in the west, centered in Transoxiana, and one in the east, centered in Moghulistan. Unlike the khans in the west, however, Tughlugh Timur was a strong ruler who converted to Islam (1354) and sought to reduce the power of the Dughlats.Kim, pp. 302–3 Tughlugh Timur converted to Islam, whose concepts of ummah, ghazat (Religious war), and jihad inspired his territorial expansionism into Transoxiana. The conversion was also politically convenient in that he branded the dissident princes which he killed as "heathens and idolaters". Conversion amongst the general population was slow to follow. In 1360 he took advantage of a breakdown of order in Transoxiana and his legitimacy as descendant of Chagatai KhanAfter the execution of Shah Temur (1358) the Transoxianan Turkic amirs had not bothered to appoint a new puppet khan, meaning that there was not even a shadow khan in the west that could be used to oppose Tughlugh Timur's legitimist claims to invade the region and take control of it, thereby temporarily reuniting the two khanates. Despite invading a second time in 1361 and appointing his son Ilyas Khoja as ruler of Transoxiana, however, Tughlugh Timur was unable to keep a lasting hold on the region, and the Moghuls were ultimately expelled by Amir Husayn and Timur, who then fought amongst themselves for control of Transoxiana.Grousset, pp. 409–11. For details of the battles between Amir Husayn and Timur for control of Transoxiana, see Manz, Chapter 3
After the Han Chinese united and expelled the Mongols from China, establishing the Ming dynasty (1368–1644), Yuan Mongol refugees, principally of the Borjigin clan, migrated to the eastern Chagatai Khanate. Those Mongols allied with the nomadic Buddhist, Christians and Shamanist rebels of the Issyk Kul and Isi areas against the Chagatai Khan Tarmashirin in the 1330s upon his conversion to Islam.
A Chagatayid restoration occurred in the 1380s, when the Dughlats enthroned the surviving Chagatayid heir Khizr Khoja, but the Dughlats retained an important position within the khanate; for the next forty years they installed several khans of their own choosing.Barthold, "Dughlat", p. 622 After being restored to the throne by the Dughlats, Khizr Khoja married his sister to Amir Timur, then personally led a holy war against "Khitay" (the Uyghurs in Turfan and Qocho), forcibly converting them to Islam and putting an end to the Uyghur polity.
During the 15th century the Moghuls had to deal with several enemy incursions by the Oirats, Timurids and Uzbeks.
Moghul rule in the region was restored by Uwais Khan (1418–1428), a devout Muslim who was frequently at war with the Oirats (Western Mongols) who roamed in the area east of Lake Balkash. He was usually defeated and even captured twice by the Oirat Esen Tayishi, but was able to secure his release both times. Uvais Khan was followed by Esen Buqa (1428–1462), who frequently raided the Timurid Empire to the west.
Yunus Khan (1462–1487) profited from the weakness of his neighbors and took Tashkent in 1482. Towards the end of Yunus' reign, his son Ahmad Alaq founded a breakaway eastern Khanate in greater Turpan.
During the 15th century the Moghul khans became increasingly Turkified. Yunus Khan is even mentioned to have the looks of a Tajik instead of those of a Mongol.Grousset, p. 495 This Turkification may not have been as extensive amongst the general Moghul population,Elias, p. 78 who were also slower to convert to Islam than the khan and top amirs (although by the mid-fifteenth century the Moghuls were considered to be largely MuslimMuhammad Haidar Mirza, p. 58). The khans also adopted the Islamic sharia in favor of the Mongol Yassa.Muhammad Haidar Mirza, pp. 69–70
After Yunus Khan's death his territories were divided by his sons. Ahmad Alaq (1487–1503), who ruled eastern Moghulistan or Turpan Khanate from Turpan, fought a series of successful wars against the Oirats, raided Chinese territory and attempted to seize the western Tarim Basin from the Dughlats, although he was ultimately unsuccessful. In 1503 he traveled west to assist his brother Mahmud Khan (1487–1508), the ruler of western Moghulistan in Tashkent, against the Uzbeks under Muhammad Shaybani. The brothers were defeated and captured; they were released but Tashkent was seized by the Uzbeks. Ahmad Alaq died soon after and was succeeded by his son Mansur Khan (1503–1545), who captured Hami City from Kara Del, a Mongol dependency of Ming China, in 1513. Mahmud Khan spent several years trying to regain his authority in Moghulistan; he eventually gave up and submitted to Muhammad Shaybani, who executed him.Grousset, pp. 495–7 The rest of western Moghulistan (the area of modern Kyrgyzstan) were gradually lost to Kyrgyz tribes. In 1469-70 Kyrgyz belonging to the Oirat confederacy migrated into the Tian Shan mountains in Moghulistan. The Kyrgyz tribes led by Tagai Biy and rebelled against the Moghuls; by 1510–11, they had effectively driven out the Moghuls. However, as late as 1526–27, the Moghul Khan Sultan Said still attempted but failed to return the Kyrgyz to subjugation.
Mansur Khan's brother Sultan Said Khan (1514–1533) conquered the western Tarim Basin from Mirza Abu Bakr Dughlat in 1514 and set himself up in Kashgar forming the Yarkent Khanate. Thereafter the Moghulistan khanate was permanently divided, although Sultan Said Khan was nominally a vassal of Mansur Khan in Turpan. After Sultan Said Khan's death from high altitude edema in a failed 1533 attack on Tibet he was succeeded by Abdurashid Khan (1533–1565), who began his reign by executing a member of the Dughlat family. A nephew of the dead amir, Mirza Muhammad Haidar Dughlat fled to Mughal Empire in India and eventually conquered Kashmir, where he wrote a history of the Moghuls. Abdurrashid Khan also fought for control of (western) Moghulistan against the Kirghiz-Kazakhs of the Great Horde, but (western) Moghulistan was ultimately lost; thereafter the Moghuls were largely restricted to possession of the Tarim Basin.Grousset, pp. 499–500
In the late 16th and 17th centuries power in the Moghul states gradually shifted from the Khans to the khojas, who were influential religious leaders in the 16th century of the Sufi Naqshbandi order. The Khans increasingly gave up secular power to the Khojijan, until they were the effectively the governing power in Kashgaria. At the same time the Kyrgyz began to penetrate into Alti-Shahr as well.
The khojas themselves were divided into two sects: the and the Kara Taghlik. This situation persisted until the 1670s, when the Moghul khans apparently tried to reassert their authority by expelling the leader of the Aq Taghlik.Grousset, pp. 500–1
In 1677, Khoja Afaq of the Aq Taghlik fled to Tibet where he asked the 5th Dalai Lama for help to restore his power. The Dalai Lama arranged for the Buddhist Dzungar Khanate who inhabited the lands north of the Yarkent khanate to invade in 1680, and set up puppet rulers in Yarkent.
The Yashkent Khanate were finally overthrown in the 1705, bringing an end to Chagatayid rule in Central Asia. Kashghar begs and Kyrgyz staged a revolt and seized Akbash Khan during an assault on Yarkand. The Yarkand begs then asked the Dzungars to intervene, which resulted in the Dzungars defeating the Kyrgyz and putting a total termination to Chagatai rule by installing the Aq Taghlik in Kashgar. They also helped the Aq Taghlik overcome the Kara Taghlik in Yarkand. A short time later, the Moghul kingdom of Turpan and Hami was also conquered by the Zunghar Khanate, but the Zunghars were expelled by Qing dynasty. Descendants of the Chagatayid house submitted to the Qing and ruled the Kumul Khanate (1696–1930) as vassals of China until 1930. Maqsud Shah was the last of them, who died in 1930.Grousset, pp. 527–28 The Tarim Basin fell under the overall rule of the Dzungars until it was taken by the Qing Emperors of China in the mid-18th century.Elias, pp. 125–26
Rule of the Khojas
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