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Moghulistan, also called the Moghul Khanate or the Eastern Chagatai Khanate, was a , , and later breakaway of the and a historical geographic area north of the mountain range, on the border of and . That area today includes parts of , , and northwest , . The khanate nominally ruled over the area from the mid-14th century until the late 17th century.

Beginning in the mid-14th century a new khanate, in the form of a nomadic tribal confederacy headed by a member of the family of Chagatai, arose in the region of the . It is therefore considered to be a continuation of the Chagatai Khanate, but it is also referred to as the Moghul Khanate.Kim, p. 290; n.1 discusses the various names used for this khanate. In addition, Timurid authors pejoratively called the Moghuls Jatah, or "worthless people." Elias, p. 75

In actuality, local control rested with local Mongol or Sufis in their respective . Although the rulers enjoyed great wealth from trade with the , it was beset by constant and invasions by the , which emerged from the western part of the erstwhile Chagatai Khanate. The khanate was split into the based on the city of , and the based on the city of , until the conquered the region by the early 18th century.


Etymology
"Moghulistan" is a Persian name and simply means "Land of the Moghuls" or (the term Moghul or Mughal is for "Mongol" and means land in Persian) in reference to the eastern branch of the ethnic Mongol Khans who ruled it.
(2025). 9780765613172, M.E. Sharpe.
The term "Moghulistan" occurs mostly in Soviet historiography, while Chinese historiography mostly uses the term "East Chagatai Khanate" (links=no), which contrasts Moghulistan to the . The Moghul Khans considered themselves heir to Mongol traditions and called themselves Mongghul Uls, from which the Persian term "Moghulistan" comes. Mandarins called the Moghuls "the Mongol tribes in (links=no)". The Timurid for Moghulistan was Ulus-i Jatah.

When the Mongols conquered most of and in the 13th century and constructed the , they lived as minorities in many of the regions they had subdued, such as and . As a result, the in these regions quickly adopted the local culture. For example, in the Persian the Mongol khans adopted and Persian culture after less than half a century, while the khans of the embraced Chinese court customs. In contrast, the Mongols and their subordinates who settled in what came to be known as Moghulistan were in origin steppe nomads from .Uighurs ruled the Uighur Khaganate of Mongolia in the 8th and 9th centuries. The nomadic Mekrin or Bekrin are considered Turco-Mongols. Because of this, they were much more resistant to changing their way of life; they retained their primarily nomadic lifestyle for several centuries and were among the last of the Mongols who converted to Islam to do so. During the 14th century the inhabitants of Moghulistan were known as "" while the Mogul chieftains and aristocracy used titles of turkic and turko-persian origin, such as "Mirza", "", and "". Despite that, the first khan of Moghulistan Tughluk Timur, became Muslim in 1354 alongside 160 thousand followers.Society and Culture in the Early Modern Middle East By Andrew J. Newman, University of Edinburgh, pg. 30 This event ultimately marked islamization of Moghulistan.

Moghols formed from numerous tribes of (, , Mongolic tribes from Mongolia (Arlat, Barin, , Besüd, , /Kongirat

(2025). 9781610693400, ABC-CLIO.


Geography
Since the were nomads of the steppe, the boundaries of their territories seldom stayed the same for long. Still, Moghulistan in the strictest sense was centered in the Ili region. It was bounded on the west by the province of and the Karatau Mountains, while the southern area of marked the northern limit of Moghul influence. From there the border gradually sloped in a southeastern direction until it reached the eastern portion of the Mountains. The Tian Shan then served as the southern border of Moghulistan. Besides Moghulistan proper, the Moghuls also nominally controlled modern-day (northern , including the Turpan Depression) and (southern Xinjiang, including the ). Besides Moghulistan, Nanjiang, and Beijiang, several other regions were also temporarily subjected to Moghul rule at one time or another, such as , and parts of . Moghulistan proper was primarily steppe country and was where the Moghuls usually resided. Because of the Moghuls' nomadic nature, the towns of Moghulistan fell into decline during their rule, if they managed to remain occupied at all.

Aside from the towns, which were at the foot of the mountains, nearly all of was desert. As a result, the Moghuls generally stayed out of the region and it was a poor source of manpower. The or leaders from the Islamic order administered these towns in the name of the Moghul khans until 1514. The Moghuls more directly governed Nanjiang after they lost Moghulistan itself. The capital city of Nanjiang was usually Yarkand or Kashgar. A contemporary Chinese term for part of the Nanjiang area was "Southern Tian Shan route" (links=no), as opposed to the "Northern" route, i.e. .

A later word "", meaning "Six Cities", came into vogue during the rule of the 19th century Tajik warlord Yaqub Beg, which is an imprecise term for certain western, then Muslim oasis cities. Shoqan Walikhanov names them as , , , Aksu, , and ; two definitions by Albert von Le Coq substitute (Maralbishi) for Uch-Turfan or Yecheng (Karghalik) for Aksu. During Yaqub's rule, substituted for Uch-Turfan, and other informants identify seven, rather than six cities in "Alti-shahr". The borders of Alti-Shahr were better defined than those of Moghulistan, with the Tian Shan marking the northern boundary, the the western, and the the southern. The eastern border usually was slightly to the east of .

The Buddhist kingdom in Beijiang centered around was the only area where the people were identified as "Uyghurs" after the Islamic invasions. The broader Turfan area was bordered by Nanjiang to the west, the Tian Shan to the north, the Kunlun Shan to the south, and the principality of Hami. In 1513 Hami became a dependency of Turfan and remained so until the end of Moghul rule. As a result, the Moghuls became direct neighbors of . Although the term "Uyghurstan" was used for the Turfan city-state, the term is confused in Muslim sources with . The Uyghur khans had voluntarily become Mongol vassals during the reign of and as a result were allowed to retain their territories. As the was split up in the middle of the 13th century, the region was assigned to the . The power of the Uyghur khans slowly declined under Mongol rule until the last recorded khan was forcibly converted to Islam in the 1380s or 90s. After the 15th century it seems to have been subjected to direct Moghul rule, and a separate Moghul Khanate was established there in mid-15th century. After the Islamization of Turfan, the non-Islamic term "Uyghur" would disappear until the Chinese Nationalist leader , following the , introduced it for a different, Muslim population in 1934.


History
Arguments about succession resulted in the breakup of the in Asia into the in Central Asia, (1279–1368) in China, in Persia, and in , which waged destructive wars with one another.

Moghulistan, which had formed the eastern portion of the Chagatai Khanate, became independent in 1347 under the Chagatayid named . There is no accepted date for the dissolution of the Chagatai Khanate, although some historians mark it with the ascendance of Tughlugh. There were few contemporary histories of Moghulistan, in contrast to the well-documented ; most of modern knowledge about the region comes from the , the only primary source for the region.


Division of the Chagatai Khanate
The eastern regions of the Chagatai Khanate in the early 14th century had been inhabited by a number of Mongol nomadic tribes. These tribes resented the conversion of Tarmashirin to Islam and the move of the khan to the sedentary areas of Transoxiana. They were behind the revolt that ended in Tarmashirin's death. One of the khans that followed Tarmashirin, , favored the east and was non-Muslim.Grousset, p. 341

In the 1340s as a series of ephemeral khans struggled to hold power in Transoxiana, little attention was paid by the Chagatayids to the eastern regions. As a result, the eastern tribes there were virtually independent. The most powerful of the tribes, the , controlled extensive territories in Moghulistan and the western . In 1347 the Dughlats decided to appoint a khan of their own, and raised the Chagatayid to the throne.Grousset, pp. 343–4

Tughlugh Timur (1347–1363) was thereby made the head of a tribal confederacy that governed the Tarim Basin and the steppe area of Moghulistan (named after the Moghuls). His reign was contemporaneous with the series of puppet khans that ruled in Transoxiana, meaning that there were now effectively two khanates headed by Chagatayids: one in the west, centered in Transoxiana, and one in the east, centered in Moghulistan. Unlike the khans in the west, however, Tughlugh Timur was a strong ruler who converted to Islam (1354) and sought to reduce the power of the Dughlats.Kim, pp. 302–3 Tughlugh Timur converted to Islam, whose concepts of , (), and inspired his territorial into . The conversion was also politically convenient in that he branded the dissident princes which he killed as "heathens and idolaters". Conversion amongst the general population was slow to follow. In 1360 he took advantage of a breakdown of order in Transoxiana and his legitimacy as descendant of Chagatai KhanAfter the execution of (1358) the Transoxianan Turkic amirs had not bothered to appoint a new puppet khan, meaning that there was not even a shadow khan in the west that could be used to oppose Tughlugh Timur's legitimist claims to invade the region and take control of it, thereby temporarily reuniting the two khanates. Despite invading a second time in 1361 and appointing his son as ruler of Transoxiana, however, Tughlugh Timur was unable to keep a lasting hold on the region, and the Moghuls were ultimately expelled by Amir Husayn and Timur, who then fought amongst themselves for control of Transoxiana.Grousset, pp. 409–11. For details of the battles between Amir Husayn and Timur for control of Transoxiana, see Manz, Chapter 3


Moghulistan
Chagatayid rule in Moghulistan was temporarily interrupted by the coup of the Dughlat Amir Qamar-ud-Din, who likely killed Ilyas Khoja in 1368 and several other Chagatayids. This takeover provoked a period of near-constant , because the could not accept that Qamar-ud-Din, a "commoner", could accede to the throne. Opposition to Qamar-ud-Din within his own Dughlat tribe compromised the unity of Moghulistan, as Mirza Abu Bakr Dughlat took control of . The Moghuls that remained obedient to him were constantly at war with Timur, who invaded Moghulistan several times but was unable to catch Dughlat invaders.Kim, p. 306 Timur sent at least five victorious expeditions to Moghulistan, seriously weakening regime. The Moghuls had sent an unsuccessful supplication to the of China pleading for help, as had also wanted to conquer China, while emphasizing that Transoxiana was the land belonging to their own Moghul forefathers, regarding the Timurids control over Transoxiana as illegitimate.
(2025). 9789004119468, Leiden; Boston : Brill. .
Although a military alliance did not result, the opened up caravan trade to Moghulistan, greatly enriching the Moghul rulers who collected (tax) on the lucrative trade. This trade ushered in an era of economic and cultural exchange with China, in exchange for the state accepting (what the Ming saw as) to the Ming.

After the united and expelled the Mongols from China, establishing the (1368–1644), Yuan Mongol refugees, principally of the clan, migrated to the eastern Chagatai Khanate. Those Mongols allied with the nomadic , and rebels of the and Isi areas against the Chagatai Khan in the 1330s upon his conversion to .

A Chagatayid restoration occurred in the 1380s, when the Dughlats enthroned the surviving Chagatayid heir , but the Dughlats retained an important position within the khanate; for the next forty years they installed several khans of their own choosing.Barthold, "Dughlat", p. 622 After being restored to the throne by the Dughlats, Khizr Khoja married his sister to , then personally led a holy war against "Khitay" (the Uyghurs in and ), forcibly converting them to Islam and putting an end to the Uyghur polity.

(2025). 9781849040679, Hurst Publishers.

During the 15th century the Moghuls had to deal with several enemy incursions by the , and .

Moghul rule in the region was restored by (1418–1428), a devout Muslim who was frequently at war with the Oirats (Western Mongols) who roamed in the area east of . He was usually defeated and even captured twice by the Oirat , but was able to secure his release both times. Uvais Khan was followed by Esen Buqa (1428–1462), who frequently raided the Timurid Empire to the west.


Split of Moghulistan
Late in his reign Esen Buqa was contested by his brother (1462–1487), who had been raised to the khanship by the Timurids in an attempt to counter Esen Buqa. When Esen Buqa died in 1462, the Dughlat amirs were divided over whether they should follow his son Dost Muhammad, who was then seventeen or his brother . After the death of Dost Muhammad in 1469, Yunus Khan reunited the khanate, defeated the and maintained good relations with the and Timurids, but the western Tarim Basin was lost to a revolt by the Dughlats. In 1484 he captured from the Timurids.Grousset, pp. 491–5

Yunus Khan (1462–1487) profited from the weakness of his neighbors and took Tashkent in 1482. Towards the end of Yunus' reign, his son founded a breakaway eastern Khanate in greater Turpan.

During the 15th century the Moghul khans became increasingly Turkified. Yunus Khan is even mentioned to have the looks of a Tajik instead of those of a Mongol.Grousset, p. 495 This Turkification may not have been as extensive amongst the general Moghul population,Elias, p. 78 who were also slower to convert to Islam than the khan and top amirs (although by the mid-fifteenth century the Moghuls were considered to be largely MuslimMuhammad Haidar Mirza, p. 58). The khans also adopted the Islamic in favor of the Mongol .Muhammad Haidar Mirza, pp. 69–70

After Yunus Khan's death his territories were divided by his sons. (1487–1503), who ruled eastern Moghulistan or from Turpan, fought a series of successful wars against the Oirats, raided Chinese territory and attempted to seize the western Tarim Basin from the Dughlats, although he was ultimately unsuccessful. In 1503 he traveled west to assist his brother Mahmud Khan (1487–1508), the ruler of western Moghulistan in Tashkent, against the Uzbeks under Muhammad Shaybani. The brothers were defeated and captured; they were released but Tashkent was seized by the Uzbeks. Ahmad Alaq died soon after and was succeeded by his son Mansur Khan (1503–1545), who captured from , a Mongol dependency of Ming China, in 1513. Mahmud Khan spent several years trying to regain his authority in Moghulistan; he eventually gave up and submitted to Muhammad Shaybani, who executed him.Grousset, pp. 495–7 The rest of western Moghulistan (the area of modern Kyrgyzstan) were gradually lost to Kyrgyz tribes.

(2025). 9781838608675, Bloomsbury Publishing. .
In 1469-70 Kyrgyz belonging to the Oirat confederacy migrated into the Tian Shan mountains in Moghulistan. The Kyrgyz tribes led by and rebelled against the Moghuls; by 1510–11, they had effectively driven out the Moghuls. However, as late as 1526–27, the Moghul Khan Sultan Said still attempted but failed to return the Kyrgyz to subjugation.
(2025). 9789231038761, UNESCO.

Mansur Khan's brother Sultan Said Khan (1514–1533) conquered the western Tarim Basin from Mirza Abu Bakr Dughlat in 1514 and set himself up in forming the . Thereafter the Moghulistan khanate was permanently divided, although Sultan Said Khan was nominally a vassal of Mansur Khan in . After Sultan Said Khan's death from high altitude in a failed 1533 attack on Tibet he was succeeded by (1533–1565), who began his reign by executing a member of the Dughlat family. A nephew of the dead amir, Mirza Muhammad Haidar Dughlat fled to in India and eventually conquered , where he wrote a history of the Moghuls. Abdurrashid Khan also fought for control of (western) Moghulistan against the Kirghiz-Kazakhs of the Great Horde, but (western) Moghulistan was ultimately lost; thereafter the Moghuls were largely restricted to possession of the Tarim Basin.Grousset, pp. 499–500


Rule of the Khojas
In the late sixteenth and early seventeenth centuries, the (1514–1705) underwent a period of decentralization, with numerous subkhanates springing up with centers at Kashgar, , Aksu and .

In the late 16th and 17th centuries power in the Moghul states gradually shifted from the Khans to the khojas, who were influential religious leaders in the 16th century of the order. The Khans increasingly gave up secular power to the , until they were the effectively the governing power in Kashgaria. At the same time the Kyrgyz began to penetrate into Alti-Shahr as well.

The khojas themselves were divided into two sects: the and the . This situation persisted until the 1670s, when the Moghul khans apparently tried to reassert their authority by expelling the leader of the Aq Taghlik.Grousset, pp. 500–1

In 1677, Khoja Afaq of the Aq Taghlik fled to Tibet where he asked the 5th Dalai Lama for help to restore his power. The Dalai Lama arranged for the Buddhist who inhabited the lands north of the Yarkent khanate to invade in 1680, and set up puppet rulers in Yarkent.

(2025). 9780231139243, Columbia University Press. .

The Yashkent Khanate were finally overthrown in the 1705, bringing an end to Chagatayid rule in Central Asia. Kashghar begs and Kyrgyz staged a revolt and seized during an assault on Yarkand. The Yarkand begs then asked the Dzungars to intervene, which resulted in the Dzungars defeating the Kyrgyz and putting a total termination to Chagatai rule by installing the Aq Taghlik in Kashgar. They also helped the Aq Taghlik overcome the Kara Taghlik in Yarkand. A short time later, the Moghul kingdom of Turpan and Hami was also conquered by the , but the Zunghars were expelled by . Descendants of the Chagatayid house submitted to the Qing and ruled the (1696–1930) as vassals of China until 1930. was the last of them, who died in 1930.Grousset, pp. 527–28 The Tarim Basin fell under the overall rule of the Dzungars until it was taken by the Emperors of China in the mid-18th century.Elias, pp. 125–26


See also
  • List of Chagatai khans
  • List of Mongol states
  • List of medieval Mongol tribes and clans


Notes

Bibliography
  • Millward, James A. Eurasian Crossroads: a History of Xinjiang. New York: Columbia University Press, 2007; London: C. Hurst, 2007.
  • Mirza Muhammad Haidar. The Tarikh-i-Rashidi: a History of the Moghuls of Central Asia. Trans. Edward Denison Ross. .
  • .
  • Elias, N. Commentary. The Tarikh-i-Rashidi (a History of the Moghuls of Central Asia). By Mirza Muhammad Haidar. Translated by Edward Denison Ross, edited by N. Elias. London, 1895.

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