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Migas (, ) ("crumbs" in ) is a dish traditionally made from stale and other ingredients in and Portuguese cuisines. Originally introduced by , migas are very popular across the Iberian Peninsula, and are the typical breakfast of hunters at monterías in some regions of Spain.

The same name is used for a different dish made from or in and .


Iberian migas

Spanish migas
Migas is a traditional dish in . It was originally a breakfast dish among shepherds that made use of leftover bread or . It gained greater uptake as shepherds, cooking on small while moving their sheep along routes, spread the dish to rural laborers. It regained popularity during the early 20th century, and as of 2011 was sold by restaurants across Spain, and in supermarkets, vacuum-sealed and ready to be heated.
(2026). 9780061969621, .
The most suitable Spanish bread for making migas is called "", due to its dense and spongy crumb. Migas is usually served as a first course for lunch or dinner in restaurants in .
(2026). 9781580085151, Ten Speed Press.

The ingredients of migas vary across the provinces of Spain. In , this dish includes day-old bread soaked in , , , and olive oil. Migas extremeñas In , , migas includes and bacon, and is often served with . Migas de Teruel In , migas manchegas is a more elaborate preparation using basically the same ingredients as Aragonese migas. In , Almería and , in southeastern Spain, migas is similar to , using flour and water, but no bread. Preparations commonly feature a variety of ingredients, including fish. Andalusian migas is often eaten with sardines as a tapa, in the form of fried breadcrumbs. In some places the dish is eaten on the morning of the matanza () and is served with a stew including curdled blood, liver, kidneys, and other , traditionally eaten right after butchering a pig, a sheep or a goat. Migas is often cooked over an open stove or coals. In Almería, migas is a staple dish when it rains, yet the reason is still subject to much discussion.


Portuguese migas
Migas is also a traditional dish in Portuguese cuisine. It is usually made with leftover bread, either , a wheat bread traditionally associated with the region in Southern , or as used in Beira. In Alentejo, migas can also be made with ( migas de batata) instead of bread.

Garlic and olive oil are always an ingredient. Other ingredients such as meat drippings, wild , , and seasonings such as red pepper paste and fresh are usually included in Alentejo, while in Beira, the other ingredients typically include cooked cut in style, cooked (pinto, or ), and sometimes cooked .

Migas usually accompanies meats or other main dishes.


North American migas

Mexican migas
In different areas of , migas is a traditional breakfast dish consisting of crispy crumbled corn tortilla chips, to which scrambled eggs are mixed in. This preparation makes use of hardened corn tortillas left over from previous meals. is a similar meal with whole fried tortilla chips and salsa, where eggs or chicken are added during the cooking process. Both are hearty, inexpensive working-class breakfast meals.


Mexico City migas
also has its own version of migas. It is a garlic soup which is thickened with sliced day-old (bread). It is usually flavored with pork shanks, ham bones, , and different types of dried chillies. A raw egg is usually added to each plate when served and it is slowly cooked by the warm soup, similar to egg drop soup. It is a very popular dish in fondas around downtown Mexico City, especially in . Migas del Tepito gourmet - Filemón Alonso Miranda - Urbanitas 14 de diciembre de 2008


"A la mexicana"
There is another variation of migas - "migas a la mexicana" - which includes additional ingredients; diced white onion, sliced jalapeño, or and diced fresh . These ingredients together represent the colors of the flag of Mexico. Green from the jalapeño or serrano, white from the onion, and red from the tomato.

Migas are typically served with , and corn or flour tortillas may be used to enfold all of the ingredients into . Migas are popular in Texas.

In some areas, it may have been traditionally eaten during .


See also


Bibliography
  • (2026). 9788499481616, Editorial Club Universitario.


External links

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