Magnus Maximus (; died 28 August 388) was Roman emperor in the West from 383 to 388. He usurped the throne from emperor Gratian.
Born in Gallaecia, he served as an officer in Britain under Theodosius the Elder during the Great Conspiracy. In 383, he was proclaimed emperor in Roman Britain, and in Roman Gaul the next year, while Gratian's brother Valentinian II retained Roman Italy, Pannonia, Hispania, and Africa Province. In 387, Maximus's ambitions led him to invade Italy, resulting in his defeat by Theodosius I at the Battle of Poetovio in 388. In the view of some historians, his death marked the end of direct imperial presence in Northern Gaul and Britannia."The New Cambridge Medieval History: " by Paul Fouracre, Rosamond McKitterick, p. 48
Maximus went to Gaul to pursue his imperial ambitions, taking with him at least part of the Roman garrison in Britannia. Although many sources such as J. B. Bury claim he took most of the Roman troops with him, the number of troops withdrawn from Britain is unknown. After five days of skirmishing near Lutetia he defeated Gratian, who fled the battlefield and was killed at Lugdunum on 25 August 383. Following negotiations between the remaining emperors, an accord seems to have been reached in 384 with Valentinian II and Theodosius I recognizing Maximus as Augustus in the West while Maximus acknowledged Valentinian's rule of Italy, Africa and Illyricum.
Maximus was known as a persecutor of heresy. It was on his orders that Priscillian and six companions were executed for Priscillianism, although the actual civil charges laid by Maximus were for the practice of magic. Prominent churchmen such as Ambrose and St. Martin of Tours protested against this involvement of the secular power in doctrinal matters, but the executions were carried out nonetheless.A Momigliano, Essays in Ancient and Modern Historiography (Oxford 1977) p. 113 Maximus thereby not only established his credentials as an upholder of orthodoxy, but also strengthened his financial resources in the ensuing confiscations.K Cooper ed., Making Early Medieval Societies (2016) p. 34 and p. 44 The Gallic Chronicle of 452 describes the Priscillianists as "Manichaeans", a different Gnostic heresy already condemned in Roman law under Diocletian, and states that Magnus Maximus had them "caught and exterminated with the greatest zeal".
In a threatening letter addressed to Valentinian II, most likely composed between the spring of 384 and the summer of 387, Maximus complains of Valentinian's actions towards Ambrose and adherents of the Nicene Creed, writing: "Can it be that Your Serenity, venerable to me, thinks that a religion which has once taken root in the minds of men, which God himself has established, can be uprooted?" in response to "the disturbance and convulsion of Catholic law."
Conversely, Maximus's edict of 387/388, which censured Christians at Rome for burning down a Jewish synagogue, was condemned by bishop Ambrose, who said people exclaimed, "the emperor has become a Jew".Ambrose, Patrologia Latina, 16–17 (1845), nos. 40
Andragathius, magister equitum of Maximus and the killer of the Emperor Gratian, was defeated near Siscia, while Maximus's brother, Marcellinus, fell in battle at Poetovio.Pan. Lat. II.35-6 Maximus surrendered in Aquileia and, although he pleaded for mercy, was executed. The Senate passed a decree of Damnatio memoriae against him, but his mother and at least two daughters were spared.Ambrose, Ep. 40.32 Theodosius's trusted general Arbogast strangled Maximus's son, Victor, at Trier in autumn of the same year.Susan Wise Bauer, "The History of the Medieval World: From the Conversion of Constantine to the First Crusade", W. W. Norton & Company, 22 Feb 2010 (p.68)
One of Maximus's daughters may have been married to Ennoius, proconsul Africae (395). Ennodius's grandson was Petronius Maximus, another ill-fated emperor, who ruled in Rome for only 77 days before he was stoned to death while fleeing from the Vandals on 24 May 455. Other descendants of Ennodius, and thus possibly of Maximus, included Olybrius, emperor in 472, but also several consuls and bishops such as St. Magnus Felix Ennodius (Bishop of Pavia – 521). We also encounter an otherwise unrecorded daughter of Magnus Maximus, Sevira, on the Pillar of Eliseg (9th century), an early medieval inscribed stone in Wales, which claims that she married Vortigern, king of the Britons.
Having left with the troops and senior administrators, and planning to continue as the ruler of Britain in the future, his practical course was to transfer local authority to local rulers. Welsh legend supports that this happened, with stories such as Breuddwyd Macsen Wledig (English: The Dream of Emperor Maximus), where he not only marries a wondrous British woman (thus making British descendants probable), but also gives her father sovereignty over Britain (thus formally transferring authority from Rome back to the Britons themselves).
The earliest Welsh genealogies give Maximus (referred to as Macsen/Maxen Wledig, or Emperor Maximus) the role of founding father of the dynasties of several medieval Welsh kingdoms, including those of Powys, Gwynedd and Gwent. He is given as the ancestor of a Welsh king on the Pillar of Eliseg, erected nearly 500 years after he left Britain, and he figures in lists of the Fifteen Tribes of Wales.Rachel Bromwich, editor and translator. Trioedd Ynys Prydein: The Welsh Triads. Cardiff: University of Wales Press, Third Edition, 2006. 441-444
After he became emperor of the West, Maximus returned to Britain to campaign against the Picts and Gaels (following Gaelic settlements in Wales and Dal Riata), probably in support of Rome's long-standing allies the Damnonii, Votadini, and Novantae (all located in modern Scotland). While there he likely made similar arrangements for a formal transfer of authority to local chiefs—the later rulers of Galloway, home to the Novantae, claimed Maximus as the founder of their line, the same as did the Welsh kings.
The ninth century Historia Brittonum gives another account of Maximus and assigns him an important role:
Modern historians believe that this idea of mass British troop settlement in Brittany by Maximus may very well reflect some reality, as it accords with archaeological and other historical evidence and later Breton traditions.
Armorica declared independence from the Roman Empire in 407, but contributed archers for Aetius's defence against Attila the Hun, and Riothamus, who may have ruled there as king, was subsequently mentioned in contemporary documents as an ally of Rome's against the Goths. Despite its continued usage of two distinct languages, Breton language and Gallo language, and extensive invasions and conquests by Franks and Vikings, Armorica retained considerable cultural cohesion into the 13th century.
Maximus also established a military base in his native Gallaecia, which persisted as a cultural entity despite occupation by the Suebi in 409, see Kingdom of Galicia.
Aetius sent large numbers of Alans to both Armorica and Galicia following the defeat of Attila at the Battle of the Catalunian Plains. The Alans evidently assimilated quickly into the local Celtic cultures, contributing their own legends, e.g., to the Arthurian Cycle of romances.
Caradocus, the Duke of Cornwall, had suggested and supported the marriage between Octavius's daughter and Maximian. Maximian accepted the offer and left Rome for Britain. Geoffrey claims further that Maximian gathered an army as he sacked Franks towns along the way. He invaded Clausentum (modern Southampton) unintentionally and nearly fought the army of the Britons under Conan Meriadoc before agreeing to a truce. Following further negotiations, Maximian was given the kingship of Britain and Octavius retired. Five years into his kingship, Magnus Maximus assembled a vast fleet and invaded Gaul, leaving Britain in the control of Caradocus.
Upon reaching the kingdom of Armorica (historically, the region between the Loire and Seine rivers, later comprising Brittany, Normandy, Anjou, Maine and Touraine), he defeated the king and killed thousands of inhabitants. Before departing to Rome, he summoned Conan Meriadoc, the rebellious nephew of Octavius, and asked him to rule as king of the land, which was renamed Brittany. Conan's men married native women after cutting out their tongues to preserve the purity of their language. Geoffrey of Monmouth presents this legend to explain the Welsh name for Brittany, Llydaw, as originating from lled-taw or "half-silent". Given that Conan was well established in genealogies as the founder of Brittany, this account is certainly connected to an older tradition than Geoffrey.
Following the death of Caradocus, rule of Britain as regent passed to Dionotus, who – facing a foreign invasion – appealed to Maximus, who finally sent a man named Gracianus Municeps with two legions to stop the attack. He killed many thousands before the invaders fled to Ireland. Maximus died in Rome soon after and Dionotus became the official king of the Britons. Unfortunately, before he could begin his reign, Gracianus took hold of the crown and made himself king over Dionotus.
While a broadly positive account of Maximian, the History concludes with the success of the barbarian invaders, and laments, "Alas for the absence of so many warlike soldiers through the madness of Maximianus!".
Macsen Wledig, the Emperor of Rome, dreams one night of a lovely maiden in a wonderful, far-off land. Awakening, he sends his men all over the earth in search of her. With much difficulty they find her in a rich castle in Wales, daughter of a chieftain based at Segontium (Caernarfon), and lead the Emperor to her. Everything he finds is exactly as in his dream. The maiden, whose name is Helen or Elen, accepts and loves him. Because Elen is found a virgin, Macsen gives her father sovereignty over the island of Britain and orders three castles built for his bride.S Davies trans, Mabinogion (Oxford 2007) p. 108
In Macsen's absence, a new emperor seizes power and warns him not to return. With the help of men from Britain led by Elen's brother Conan Meriadoc ( Welsh language: Cynan Meriadoc, Breton language: Conan Meriadeg), Macsen marches across Gaul and Italy and recaptures Rome. In gratitude to his British allies, Macsen rewards them with a portion of Gaul that becomes known as Brittany.
The medieval English king Edward I was influenced by the legendary dream of Macsen Wledig/Magnus Maximus. In the dream Maximus had seen a fort, "the fairest that man ever saw", within a city at the mouth of a river in a mountainous country and opposite an island. Edward interpreted this to mean Segontium was the city of Maximus's dream and drew on the imperial link when building Caernarfon Castle in 1283. It was apparently believed that Maximus died in Wales. According to the Flores Historiarum, during the construction of the Castle and the nearby planned town, the body believed to be of Magnus Maximus was discovered entombed; King Edward ordered its reburial in a local church.
Welsh legend
Geoffrey of Monmouth
The Dream of Macsen Wledig
Coel Hen
Other links with Caernarfon
Later literature
Primary sources
Sources
External links
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