Lohana

 ( Sindhi Tribes In India ) 

Lohana are a Hindu caste, a trading or mercantile community mostly residing in India and some also in Pakistan.

Yasir Suleiman (2010). 9780748642199, Edinburgh University Press. . ISBN 9780748642199

The Lohanas are divided into many separate cultural groups as a result of centuries apart in different regions. Thus there are significant differences between the culture, language, professions and societies of Gujarati people Lohanas and Kutchi people Lohanas from Gujarat, India and Sindhi people Lohanas from Sindh, Pakistan (the latter having largely migrated to India as well).

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Origin The Lohanas belong to Vaishya caste, traditionally merchants in Hindu caste system, although they claim that they are of Kshatriya origin.

Mark Anthony Falzon (2004). 9789047406037, BRILL. . ISBN 9789047406037

Mrinal Pande (2022). 9781000604641, Routledge. . ISBN 9781000604641

According to André Wink, at least in the Muslim sources, Lohanas appear to be subdivisions of the Jats or to be put on a par with the Jats of Chacha's Sind.

According to David Cheesman, the Lohana who immigrated from Punjab to Sindh in the distant past, may have been descended from the people also known as Lohana who fled from Sindh after the Arab conquest of 711.

(2025). 9781136794490, Routledge. ISBN 9781136794490

Matthew A. Cook argues that many Punjabis migrated to Sindh during the eighteenth century and got assimilated into the Lohana community.

U.T Thakur writes that there are many similarities between , , and Lohanas, all of whom recruited Saraswat Brahmins as priests. Lari says the Bhatia caste, Khatris and Lohanas even intermarried. Schaflechner cites the historian Rowe who states that "low ranking" Saraswat Brahmins originating in Balochistan formed a symbiotic relationship with castes such as Khatris, Lohanas, etc. who were trying to raise their varna status – which in turn would benefit the Saraswat Brahmins as well. For this purpose, certain religious texts were written during the British Raj era.

However, as per Pierre Lachaier, their name derives from the city of Lohargadh in Lahore district of Punjab (now in Pakistan). Before their traditional occupation of traders, both the Lohanas and Bhatias were involved in the profession of agriculture. Goswami states that their ritual position was "ambiguous", and "they were considered neither a high nor a low caste".

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Sub-divisions

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Sindhi Lohana Vast majority of Sindhi Hindus are Lohanas.

S. Ramey (2008). 9780230616226, Springer. . ISBN 9780230616226

Sindhi Lohanas have since been divided into several groups, among which are a traditionally more educated "upper section" called "Amils", who served as scribes to the Muslim rulers and a less educated "lower section" called "Bhaibands", who were traders:

Mark-Anthony Falzon (2025). 9789004140080 . ISBN 9789004140080

(2016). 9781317243847, Routledge. . ISBN 9781317243847

• Amils : The "upper section" of educated Lohanas who served the Muslim dynasties as scribes in Sindh. In the 18th–19th century, they began working for the British. They currently are generally involved in clerical jobs in government offices, as working in posts of revenue collectors and other senior positions. They originally composed 10–15% of the Lohana community continued to draw members from those castes.
• : The less educated of "lower section", mainly involved in trade and commerce and so mostly merchants. Most were shopkeepers and money-lenders. The community was involved in international and trade in interior of Sindh even before the arrival of the British. They also played an important part in the development of the city of Karachi.
• Sahitis: placed somewhere between Amils and Bhaibands, they could be either in government service or traders.

For hundreds of years, the Sindhi Lohanas absorbed other communities from the western Indian subcontinent. The Lohanas of Sindh became an important trading community in Sindh during the Kalhora rule.: "Lachaier claims that in the nineteenth century, the Lohanas were the most important trading community in the areas of Sindh, Kutch, and Saurashtra. One reason for this was the established rule of the Kalhoras in Sindh in the eighteenth century, which brought new business opportunities for merchant professions."

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History Alauddin Khalji (1296–1316) mounted a number of campaigns in the region battling the Soomra dynasty whose cycle of capitulation/rebellion could be charted exactly to the perceived military stress on the metropole. Yet, the Delhi Sultans and their governor rarely resorted to invading Sumra held territories – relying, instead, on alliances with tribal elite and local power struggles. Against the Sumras, Khiljl advanced the cause of Samma. The conflict guaranteed a rolling supply of princes and tribal chiefs wanting alliances with the center. The tussle for dominance between the Sumras and the Samma lasted until the reign of Firuz Shah Tughluq (1351–1388), when the Jam emirs of Samma were finally able to end Sumra dominance, taking over lower Sindh.

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Formation of Khoja and Memon Islamic communities The community's oral history says that the decline of their community began after the death of Veer Dada Jashraj. It also says that their name derives from the city of Lohargadh (/Lohanpur/Lohkot) in Lahore, from which they migrated in the 13th century after the establishment of Muslim rule there.

Pir Sadardin converted some Lohanas to the Shia Ismaili Nizari sect of Islam in the 15th century. As Lohanas were worshippers of Shakti, the emergence of a devotional Ismaili oral tradition that incorporated indigenous conceptions of religion, known as ginans, played a role in the forming of a new ethnic caste-like grouping. This group came to be known as (from Khawaja), a title given by Sadardin, that would predominantly merge into what is now understood as the Nizari Ismaili branch of Shia Islam.

In 1422, Jam Rai Dan was tribal leader in Sindh during the Samma Dynasty; he was converted to Islam by Sayad Eusuf-ud-Din and he adopted a new name Makrab Khan. At that time a person named Mankeji was head of 84 surname of Lohanas, who were in favour in court of that Samma king. He was persuaded by ruler and the Qadri to convert to Islam. However, not all Lohanas were ready to convert from Hinduism. But 700 Lohana families comprising some 6,178 persons converted in Thatta District, Sindh. These are now known as Memon people (from ).

Asgharali Engineer (1989). 9788120202306, Ajanta Publications. . ISBN 9788120202306

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Post-partition After the partition of India in 1947, Lohanas from Kutch and Sindh migrated in large numbers to Gujarat, mostly to Kutch, Ahmedabad and Vadodara. Many also settled in Maharashtra in Mumbai, Mulund, Pune, and Nagpur.

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Overseas diaspora Thousands of Hindu Gujarati people left India between 1880–1920 and migrated to British colonies in the African Great Lakes region of Uganda, Kenya and Tanganyika. A significant number of these came from the Patidar and Gujarati Lohana communities. At that time, however, there was already a bustling merchant class diaspora of Gujarati Muslims in these countries.

The Lohana migrants to East Africa, of which there were 40,000 in 1970,

came mainly from the Saurashtran cities of Jamnagar and Rajkot. Many Lohanas set up businesses in those countries, two of the most successful being those set up by Nanji Kalidas Mehta and Muljibhai Madhvani.

Robert Gregory (1992). 9781412833356 . ISBN 9781412833356

In the later part of 20th century, following the independence of British colonies, and particularly after Idi Amin's expulsion order for South Asians in 1972, most Lohanas moved to the United Kingdom, and to a lesser extent to United States and Canada.

In the UK, the highest concentration of Lohanas and other Gujarati Hindu communities is around the West London suburbs of Wembley and Harrow, and the city of Leicester in the East Midlands region of England.

Linda Thompson (2025). 9781853594540, Multilingual Matters. . ISBN 9781853594540

(1997). 9789068319767, Peeters. . ISBN 9789068319767

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Society and culture Lohanas largely follow Hindu rituals and worship Hindu deities such as Krishna. They worship avatars of Vishnu such as Rama with his consort Sita and Krishna in the form of Shrinathji. They worship Shakti in the form of Ravirandal Mataji, and Parvati. The 19th century saints Jalaram Bapa, and Yogiji Maharaj, also attract many Lohana devotees. Their main Kuladevata are Rana Jashraj, Harkor, Sindhvi Shree Sikotar Mata and Dariyalal. The Sun is also worshipped by the community.

Pierre Lachaier (1999). 9782865379279 . ISBN 9782865379279

Some Lohana branches worship Hinglaj as a clan goddess.

Sindhi Lohanas eat meat and drink alcohol.

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Surnames

+ !Sub-Caste !Surnames (2016). 9780192527479, Oxford University Press. . ISBN 9780192527479 Monika Sharma (2014). 9781482840360, Partridge Publishing. . ISBN 9781482840360
Gujarati and Kutchi Lohana	Akhani Adwani Aahiya, Adhia, Ajwani, Ambiya, Amlani,Motwani,Mirchandani, Adatia, Anadkat, Barai, Bhatadi, Bhayani, Bhimani, Bhimjiyani, Bhojani,Chugani, Chadupotra, Chandan, Chandarana, Chug, Dattani, Davda, Devani, Dhanak, Dhakar, Gadhiya, Gajan, Gajjar, Gakhar, Gandhi, Gatha,Gokani, Hindocha, Jobanputra, Kataria,Kakkad, Kanabar, Kanani, Katira, Khakkar,Khandhadiya,Khilochia, Kotak, Kotecha, Ladhak, Lodhiya,Manghirmalani Madan, Madlani, Madhvani, Majithia,Mamtora, Manek, Mapara,Kariya, Thakkar, Ganatra, Mahtani Mashru, Nathwani, Pandhi, Popat, Pujara, Raimagia, Raja, Rajvir, Rariya, Ruparel, Raychura, Sachdev, Shakrani, Sejpal,Sunchak, Tanna, Pabari, Thakaral, Unadkat, Vasani, Vasant, Vithlani.
Sindhi Amil Lohana	Advani, Ahuja, Ajwani, barai,Bathija, Bhavnani, Bijlani, Chhablani, Chugan, Dadlani, Daryani, Dudani, Gidwani, Hingorani, Idnani, Issrani, Jagtiani, Jhangiani, Kandharani, Karnani, Kewalramani, Khubchandani, Kriplani, Lalwani, Mahtani, Makhija, Malkani, Manghirmalani. Manshani, Mansukhani, Mirchandani, Makhija, Panjwani, Punwani, Ramchandani, Rijhsanghani, Sadarangani, Shahani, Sipahimalani, Sippy, Sitlani, Takthani, Thadani, Vaswani, Wadhwani and Uttamsinghani
Sindhi Bhaiband Lohana	Aishani, Agahni, Anandani, Aneja, Ambwani, Asija, Bablani, Bajaj, Bhagwani, Bhaglani, Bhagnani, Balani, Baharwani, Biyani, Bodhani, Chabria, Channa, Chothani, Dalwani, Damani, Dhingra, Dolani, Dudeja, Ganda ,Gajwani, Gangwani, Ganglani, Gyanani, Gulrajani, Hotwani, Harwani, Jamtani, Jobanputra, Juneja, Jumani, Kateja, Kodwani, Khabrani, Khairajani, Khanchandani, Lakhani tribe, Lanjwani, Longan, Lachhwani, Ludhwani, Lulia, Lokwani, Mamtani, Mirani, Mirwani, Mohinani, Mulchandani, Nihalani, Nankani, Nathani, Parwani, Phull, Qaimkhani, Ratlani, Rajpal, Rustamani, Ruprela, Sambhavani, Santdasani, Soneji, Sethia, Sewani, Tewani, Tejwani, Tilokani, Tirthani, Wassan, Vangani, Vishnani, Visrani, Virwani and Valbani

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Bibliography

• Jürgen Schaflechner (2025). 9780190850524, Oxford University Press. . ISBN 9780190850524

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