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A kampong (this term is in Za'aba Spelling, kampung in both modern Malay language and Indonesian) is a term for a type of village in Brunei, Indonesia, Malaysia, Philippines, and Singapore and a 'dock' in Cambodia. The term applies to traditional villages, especially of indigenous peoples.
This term has also been used to refer to urban slum areas or enclosed developments and neighborhoods within towns and cities in Brunei, Indonesia, Malaysia, Singapore, Philippines, Cambodia, Sri Lanka, and Christmas Island. The design and architecture of traditional kampong villages have been targeted for reform by urbanists and modernists. These villages have also been adapted by contemporary architects for various projects.
The English word "compound," when referring to a development in a town, is thought to be derived from kampong.
A kampong is generally led by a ketua kampung or village head. Infrastructure-wise, it typically has a primary school and a balai raya or dewan kemasyarakatan, the equivalent of a community centre. Because many kampongs have predominantly Muslim residents, each may also have a mosque for the Jumu'ah or Friday prayers and a school providing the Islamic religious primary education compulsory for Muslim pupils in the country.
In Brunei, kampong and kampung are considered to be correct spellings, and both alternatives are common in written media and official place names. For example, Keriam, a village in Tutong District, is known as Kamp ung Keriam by the Survey Department but Kamp ong Keriam by the Postal Services Department, both being government departments.
The term kampong has been widely used in Cambodia, likely for thousands of years due to its proximity with the Austronesian Chams, to name places such as provinces, districts, communes and villages. Some examples include: the provinces of Kampong Som (ក្រុងកំពង់សោម; currently Sihanoukville), Kampong Cham (ខេត្តកំពង់ចាម), Kampong Thom (ខេត្តកំពង់ធំ), Kampong Chhnang (ខេត្តកំពង់ឆ្នាំង), and Kampong Speu (ខេត្តកំពង់ស្ពឺ); the districts of Kampong Trach (ស្រុកកំពង់ត្រាច), Kampong Trolach (ស្រុកកំពង់ត្រឡាច), and Kampong Siem (ស្រុកកំពង់សៀម); the communes of Kampong Khleang (ឃុំកំពង់ឃ្លាំង) and Kampong Kdei (ឃុំកំពង់ក្តី); and the villages of Kampong Prasat (ភូមិកំពង់ប្រាសាទ), Kampong Krabei (ភូមិកំពង់ក្របី), and Kampong Our (ភូមិកំពង់អ៊ួរ). (Page 37, Chun Nat, Dictionnaire Cambodgien, Institut Bouddhique , Phnom Penh, 1967).
Based on the examples above, the meaning of kampong in the Khmer language can also arguably be defined as "an area or place located near a river or lake that people named as their own after they arrived, or formed their community at afterward."
Kampung also usually refers to a settlement or compound of a certain ethnic community, which later became incorporated into a place name. Some examples include: the Kampung Melayu district in East Jakarta; Kampung Bugis (Buginese people village); Kampung Cina (also known as Pecinan), which refers to a Tionghoa village or could be equivalent to Chinatown as well; Kampung Ambon (Ambonese people village); Kampung Jawa (Javanese people village); and Kampung Arab (Arab-Indonesians village).
On the island of Sumatra and its surrounding islands, the pribumi have distinctive architecture and building features, including and rice storage buildings in their kampungs. Malay Indonesian, Karo, Batak people, Toba, Minangkabau, and others build communal housing and tiered structures.
The term kampung in Indonesia could refer to a business-based village as well—for example, Kampung Coklat (lit. "the Chocolate village") in Blitar, East Java, which mainly produces and sells chocolate products (bars, candies, powders, coffee, cocoa butter, etc.) from the local Cocoa bean farmers; Kampung Seni (lit. "the Arts/Performances village") in various places across Indonesia where local artisans make and sell their crafts; and Kampung Batik (lit. "the Batik village") which mainly produce and sell batik, offering Batik courses and training. In 2009, several Kampung Batik, in collaboration with the other official entities such as the Batik Museum in Pekalongan, Central Java, were recognized by UNESCO regarding the "Education and training in Indonesian Batik intangible cultural heritage for elementary, junior, senior, vocational school and polytechnic students" as part of the Masterpiece of Oral and Intangible Heritage of Humanity in Register of Good Safeguarding Practices List. The kampungs in Indonesia have attracted global tourists as well, such as Penglipuran]] in Bali, which was awarded as one of the world's cleanest villages in 2016.
The British introduced the Kampung Baru ("New Village") programme as a means of encouraging Malays to adapt to urban life. This is distinct from the established for the Chinese population under the Briggs Plan in 1950, which functioned as internment camps intended to separate suspected Malayan National Liberation Army (MNLA) guerillas of the Malayan Communist Party (MCP) from their rural civilian supporters during the Malayan Emergency.
Malaysia's long-serving prime minister Mahathir Mohamad lauded urban lifestyles in his 1970 book The Malay Dilemma and associated kampong village life with "backward traditionalism". He also had the kampung setinggan (squatter settlements) cleared and new buildings constructed to house their residents in proper housing.
The Singapore Improvement Trust (SIT), established in 1927 by the British to manage infrastructure and later public housing, struggled to keep up with demand and was slow to address Singapore's housing needs. Conditions only began to improve after the 1959 general election, when the People's Action Party (PAP) under Lee Kuan Yew came to power and the government formed the Housing and Development Board (HDB) to tackle the housing situation.
Following the Bukit Ho Swee fire in 1961 and the rapid modernisation after the independence of Singapore in 1965, almost all kampongs across Singapore were removed and new towns were established. In the subsequent decades, Singaporeans were resettled into public housing, and today around 80 percent of the population lives in high-rise apartments.
Before its conversion into a military area, Pulau Tekong had several kampongs, and others were also found on the Southern Islands and Western Islands. Although most have disappeared, traces remain in the form of former mosques once serving kampong communities, and historic districts such as Kampong Glam retain the name. The best known surviving example is Kampong Lorong Buangkok, one of the last kampongs on the mainland.
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