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Ingria (; ; ; ) is a historical region in what is now northwestern European Russia. It lies along the southeastern shore of the Gulf of Finland, bordered by Lake Ladoga on the Karelian Isthmus in the north and by the River Narva on the border with Estonia in the west. The earliest known modern inhabitants of the region were indigenous Finnic ethnic groups, primarily the Izhorians and Votians, who were forcibly converted to Eastern Orthodoxy over several centuries during the late Middle Ages. They were later joined by the Ingrian Finns, descendants of 17th century Lutheranism Finnish people immigrants to the area. At that time, modern Finland proper and Ingria were both part of the Swedish Empire.
Ingria as a whole never formed a separate state; however, North Ingria was an independent state for just under two years in 1919–1920. The inhabitants of Ingria cannot be said to have comprised a distinct nation, since the population is made up of several different ethnic groups, despite the Soviet Union recognizing Ingrian as a nationality. The indigenous peoples of Ingria, like the Votians and Izhorians, are today close to extinction, together with their Ingrian language. This notwithstanding, many people still recognize and attempt to preserve their Ingrian heritage. Kurs, Ott (1994). "Ingria: The broken landbridge between Estonia and Finland". GeoJournal 33.1, 107–113.
Historic Ingria covers approximately the same area as the Gatchinsky, Kingiseppsky, Kirovsky, Lomonosovsky, Tosnensky, Volosovsky and Vsevolozhsky districts of modern Leningrad Oblast as well as the city of Saint Petersburg.
The names of the region are:
The Swedes referred to the ancient land of Votians as Ingermanland, Latinized to Ingria. The origin of the name is uncertain, but there are several possible explanations. One explanation is that the name comes from the River Inger, a southern tributary of the Neva. Another explanation is based on the Norwegian Eymund's saga, which tells the story of the Swedish princess Ingegerd Olofsdotter, who married Yaroslav the Wise, Grand Prince of Novgorod and Kiev in 1019. According to the saga, she received Ladoga and the surrounding lands as a wedding gift from Yaroslav, and the region came to be known as Ingegerd’s land, or Ingermanland. The lands were administered by Swedish jarls, such as Ragnvald Ulfsson, under the sovereignty of the Novgorod Republic.
In the 12th century, Western Ingria was absorbed by the Novgorod Republic. There followed centuries of frequent wars, chiefly between Novgorod and Sweden, and occasionally involving Denmark and Teutonic Knights as well. The Teutonic Knights established a stronghold in the town of Narva, followed by the Russian castle Ivangorod on the opposite side of the Narva River in 1492.
With the consolidation of the Kievan Rus and the expansion of the Republic of Novgorod north, the indigenous Ingrians became Eastern Orthodox. Ingria became a province of Sweden in the Treaty of Stolbovo in 1617 that ended the Ingrian War, fought between Sweden and Russia. After the Swedish conquest of the area in 1617 the Ingrian Finns, descendants of 17th-century Lutheranism emigrants from present-day Finland, became the majority in Ingria. In 1710, following a Russian conquest, Ingria was designated as the Province of St. Petersburg.
In the Treaty of Nystad in 1721, Sweden formally ceded Ingria to Russia.
In 1927 the Soviet authorities designated the area as Leningrad Province. Deportations of the Ingrian Finns started in late 1920s, and Russification was nearly complete by the 1940s.
In the modern era, Ingria forms the northwestern anchor of Russia—its "window" on the Baltic Sea—with Saint Petersburg as its centre.
Ingria remained sparsely populated. In 1664 the total population amounted to 15,000. Swedish attempts to introduce Lutheranism, which accelerated after an initial period of relative religious tolerance,
met with repugnance on the part of the majority of the Orthodox peasantry, who were obliged to attend Lutheran services; converts were promised grants and tax reductions, but Lutheran gains were mostly due to voluntary resettlements by Finns from Savonia and Finnish Karelia (mostly from Äyräpää).
Nyenschantz became the main trading centre of Ingria, especially after Ivangorod dwindled, and in 1642 it was made the administrative centre of the province. In 1656 a Russian attack badly damaged the town, and the administrative centre moved to Narva.
Peter the Great raised Ingria to the status of a duchy with Prince Menshikov as its first (and last) duke. In 1708, Ingria was designated a governorate ( Ingermanland Governorate in 1708–1710, Saint Petersburg Governorate in 1710–1914, Petrograd Governorate in 1914–1924, Leningrad Governorate in 1924–1927).
In 1870, printing started of the first Finnish-language newspaper in Ingria, Pietarin Sanomat. Before that Ingria received newspapers mostly from Viborg. The first public library was opened in 1850 in Tyrö. The largest of the libraries, situated in Skuoritsa, had more than 2,000 volumes in the second half of the 19th century. In 1899 the first song festival in Ingria was held in Puutosti (Skuoritsa).
By 1897 (year of the Russian Empire Census) the number of Ingrian Finns had grown to 130,413, and by 1917 it had exceeded 140,000 (45,000 in Northern Ingria, 52,000 in Central (Eastern) Ingria and 30,000 in Western Ingria, the rest in Petrograd).
From 1868 Estonians began to migrate to Ingria as well. In 1897 the number of Estonians inhabiting the Saint Petersburg Governorate reached 64,116 (12,238 of them in Saint Petersburg itself); by 1926 it had increased to 66,333 (15,847 of them in Leningrad).
As to Izhorians, in 1834 there were 17,800 of them, in 1897—21,000, in 1926—26,137. About 1000 Ingrians lived in the area ceded to Estonia under the Peace Treaty of Tartu (1920).
In 1945, after the Second World War, Estonian Ingria, then in the Soviet Union, was transferred to the Russian SFSR and incorporated into the Leningrad Oblast. Since Estonia reclaimed its independence in 1991, this territory has been disputed. As Russia does not recognize the Treaty of Tartu, the area currently remains under Russian control.
At its height in the 1920s, there were about 300 Finnish language schools and 10 Finnish language newspapers in Ingria. "Inkerinsuomalaisten kronikka", Tietoa Inkerinsuomalaisista (Information about Ingrian Finns), archived at the Wayback Machine, 13 February 2008
The First All-Union Census of the Soviet Union in 1926 recorded 114,831 Leningrad Finns, as Ingrian Finns were called. The 1926 census also showed that the Russian population of central Ingria outnumbered the Baltic Finns living there, but Ingrian Finns formed the majority in the districts along the Finnish border.
In the early 1930s the Izhorian language was taught in the schools of the Soikinsky Peninsula and the area around the mouth of the Luga River.
In 1928 collectivization of agriculture started in Ingria. To facilitate it, in 1929–1931, 18,000 people (4320 families), kulaks (independent peasants) from North Ingria, were deported to East Karelia, the Kola Peninsula as well as Kazakhstan and Central Asia.
The situation for the Ingrian Finns deteriorated further when in the fall of 1934 the Forbidden Border Zone along the western border of the Soviet Union was established, where entrance was forbidden without special permission issued by the NKVD. It was officially only 7.5 km (5 miles) deep initially, but along the Estonian border it extended to as much as 90 km (60 miles). The zone was to be free of Finnic and some other peoples, who were considered politically unreliable. On 25 March 1935, Genrikh Yagoda authorized a large-scale deportation targeting Estonian, Latvian people and Finnish and lishentsy residing in the border regions near Leningrad. About 7,000 people (2,000 families) were deported from Ingria to Kazakhstan, Central Asia and the Ural region. In May and June 1936 the entire Finnish population of the parishes of Valkeasaari, Lembolovo, Vuole and Miikkulainen near the Finnish border, 20,000 people, were resettled to the areas around Cherepovets and Siberia in the next wave of deportations. In Ingria they were replaced with people from other parts of the Soviet Union, mostly Russian people but also Ukrainian people and Tatar people.
In 1937 Lutheran churches and Finnish and Izhorian schools in Ingria were closed down and publications and radio broadcasting in Finnish and Izhorian were suspended.
Both Ingrian Finnish and Izhorian populations all but disappeared from Ingria during the Soviet period. 63,000 fled to Finland during World War II, and were required back by Joseph Stalin after the war. Most became victims of Soviet population transfers and many were executed as "enemies of the people". The remainder, including some post-Stalin returnees (it was not until 1956 that some of the deported were allowed to return to their villages), were outnumbered by Russian immigration.
The 1959 census recorded 1,062 Izhorians; in 1979 that number had fallen to 748, only 315 of them around the mouth of the Luga River and on the Soikinsky Peninsula. According to the Soviet census of 1989, there were 829 Izhorians, 449 of them in Russia (including other parts of the country) and 228 in Estonia.
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