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The Goths were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. They were first reported by Graeco-Roman authors in the 3rd century AD, living north of the Danube in what is now Ukraine, Moldova, and Romania. From here they conducted raids into Roman territory, and large numbers of them joined the Roman military. These early Goths lived in the regions where archaeologists find the Chernyakhov culture, which flourished throughout this region during the 3rd and 4th centuries.
In the late 4th century, the lands of the Goths in present-day Ukraine were overwhelmed by a significant westward movement of Alans and Huns from the east. Large numbers of Goths subsequently concentrated upon the Roman border at the Lower Danube, seeking refuge inside the Roman Empire. After they entered the Empire, violence broke out, and Goth-led forces inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378. Roman forces regained a level of control but many Goths and other eastern peoples were quickly settled in and near the empire. One group of these, initially led by their king Alaric I, sacked the city of Rome in 410 and were the precursors of the Visigoths, and their successors eventually established a Visigothic Kingdom in Spain at Toledo. Meanwhile, Goths under Hunnic rule gained their independence in the 5th century, most importantly the Ostrogoths. Under their king Theodoric the Great, these Goths established an Ostrogothic Kingdom in Italy at Ravenna.
The Ostrogothic Kingdom was destroyed by Byzantium (Eastern Roman Empire) in the 6th century, while the Visigothic Kingdom was largely conquered by the Umayyad Caliphate in the early 8th century, with a remnant in Asturias which would go on to initiate the Reconquista under Pelagius. Remnants of Gothic communities in Crimea, known as the Crimean Goths, established a culture that survived for more than a thousand years, although Goths would eventually cease to exist as a distinct people.
Gothic architecture, Gothic literature and the modern-day Goth subculture ultimately derive their names from the ancient Goths, though the Goths themselves did not directly create or influence these art forms.
The similarity of these Scandinavian names has long been noted by scholars in connection with the 6th-century book Getica (), by the historian Jordanes who wrote that the Goths originated on Scandza many centuries earlier, and moved to the Vistula delta. However, the accuracy of Jordanes' account for such early Gothic history has been questioned by scholars. A people called the Gutonespossibly early Gothsare documented living near the lower Vistula River in current Poland in the 1st century, where they are associated with the archaeological Wielbark culture.
]] A crucial source on Gothic history is the Getica of the 6th-century historian Jordanes, who may have been of Gothic descent.. "The Getica of Jordanes has nevertheless played a crucial role. Written in the mid-sixth century, it is the only source which purports to provide an overview of Gothic history in our period, and has decisively influenced all modern historians of the Goths.. "Modern approaches to the history of the Goths have been decisively shaped by the survival of one particular text: the Origins and Acts of the Goths or Getica of Jordanes. Written in Constantinople in about AD 550, it is a unique document. Although its author wrote in Latin, he was of Gothic descent, and drew upon Gothic oral traditions... The Getic's consolidated account has exercised enormous influence on the overall "shape" of modern reconstructions of Gothic history... Thanks to archaeology... it is now possible to exercise at least some kind of control of Jordanes' account of even this earliest period of Gothic history." Jordanes claims to have based the Getica on an earlier lost work by Cassiodorus, but also cites material from fifteen other classical sources, including an otherwise unknown writer, Ablabius. Many scholars accept that Jordanes' account on Gothic origins is at least partially derived from Gothic tribal tradition and accurate on certain details, and as a result the Goths are often identified as originating from south-central Sweden.. "How the Goths arrived at the Black Sea, and where they originated, are matters of debate. The usual assumption, and the one still credited by the considerable majority of scholars, has been that the account given in the sixth-century Getica of Jordanes is trustworthy at least in general outline: according to this account, the Goths migrated, perhaps about 100 BCE, from Scandinavia (Scandza) to the banks of the Vistula. Their area of settlement on the southern coast of the Baltic is called by Jordanes Gothiscandza... In accordance with the account of Jordanes, the Goths have usually been identified with the Gutones first mentioned by Pliny the Elder ca. 65 CE as living on the shore of (apparently) the Baltic Sea. On this reasoning the Goths have also commonly been associated with the island of Gotland and with the region of south-central Sweden called Götaland (named after the ON Gautar, OE Gēatas), from which areas they are assumed to have migrated originally... In more recent times the account of Jordanes, recorded so many centuries after the purported departure from Scandinavia, has been called into question, in part on archaeological grounds... The presence of Goths in Scandinavia is not to be doubted... At all events, the name of the Goths is so common in place-names in Swedenand place-names are often among the most archaic evidencethat it is difficult to believe that the Gothic presence in Scandinavia could have been a late development.". "Greek and Roman sources of the first and second centuries A.D. are the earliest written evidence we have for the Goths, under the names Guthones, Gothones, and Gothi. The sources agree in placing these people along the Vistula river, although whether they were on the coast or a bit inland is unclear. Also not totally clear is the connection between these people and other tribal groupings of similar names found at that time and later in parts of south central Sweden (now Västergötland and Östergötland) and on the island of Gotland. If the legend recorded by the sixth-century Gothic historian Jordanes is accurate, the Goths came to the mouth of the Vistula from across the sea, displacing a number of Germanic tribes who were there before them, including the Vandals. The weight of scholarship appears to support this story, with (mainland) Götland being seen as the likely point of origin, and the early first century B.C. as the likely time. Owing perhaps partially to population pressure, a large number of Goths subsequently left the Vistula in the mid-second century A.D. Around 170 they reached an area north of the Black Sea, where they settled between the Don and the Dniester rivers.". "The story by Jordanes about the migration of Goths from Scandza is a matter of a vivid and long standing discussion between historians. Most scholars argue that it is a part of the Gothic tribal tradition... Historians have long wondered how Jordanes learned about the migration. Some researchers claim that the source of his inspiration was an original Gothic tribal saga. It is even believed that the story about the origin (origo) of the Goths in Scandza is one of the most important parts of the Gothic tribal tradition, passed orally from generation to generation, a pillar sustaining the ethnicity of this people. However, not all scholars share this belief". "The report that the earliest Goths departed from Scandinavia for the Continent at some undetermined moment in the distant past still commands an impressive body of believers.... Experts in Germanic literature who instantly discount reports of Trojan or Scythian or Noachic origins as being fabulous, solemnly assent: emigration from Scandinavia is an authentic "tribal memory:' the one kernel of historicity to be plucked from an unholy stew of misconceptions and fabrications.
According to Jordanes, the Goths originated on an island called Scandza (Scandinavia), from where they emigrated by sea to an area called Gothiscandza under their king Berig. Historians are not in agreement on the authenticity and accuracy of this account.. "Nevertheless, that these explanations cannot be used to confirm the historicity of the origin myth does not mean that the Goths and many others did not originate from Scandinavia. Several independent, unrelated, pieces of evidence, both philological and archaeological, indicate that there might be a grain of historical truth in these stories. If Scandza is a literary motif, it might also reflect some long-gone historical reality, at least for the Goths, the Lombards, and the Anglo-Saxons, and perhaps even for groups like the Heruli, the Vandals and the Burgundians too.". Some sections of narrative may also derive from oral tradition. We hear of King Berig, for instance, who led the Goths' migration from Scandinavia (4. 25), and of King Filimer guiding them into lands above the Black Sea (4. 28). Both are events of the distant past, and Gothic oral history seems the most likely source of these stories.... "The Scandinavian origin of the Goths would seem to have been one sixth-century guess among several... The myths themselves perhaps referred only to an unnamed, mysterious island... The Scandinavian origin-tale would thus be similar to much else in the Getica, depending upon a complex mixture of material from Gothic oral and Graeco-Roman literary sources.". "It takes a weird conception of any Gothic oral tradition to imagine that it would have supplied Jordanes or his source with Scandinavia in the same garb as Ptolemy, Pliny, and Pomponius Mela and would have added to it, besides, circumstantial recollections of the Goths' one-time neighbors when they emigrated 2,030 years ago.". "Cassiodorus had found out about this island of by reading works by Ptolemy and by listening to reports from people who had come to Ravenna from those regions... He knew... that this island was home to a people whose name was strongly reminiscent of the name of the Goths. They were called Gauts, however, and had nothing at all to do with the Goths.".. "Today we are able to conclude that this narrative is fictitious, a fabrication in which the omnipotent author himself has created both the framework and the content of the story. But in spite of all this, it is never justifiable to completely discard a relic of the past. If it cannot tell us something about the past it claims to describe; then at least it speaks volumes about the period in which it was conceived – contingent of course upon our own ability to precisely date the source. Parting is a painful process, as in this case, where we must relinquish something we have grown accustomed to regarding as Gothic history." Most scholars agree that Gothic migration from Scandinavia is reflected in the archaeological record,. "Most scholars agree that contents of Jordanes' text... concerning the arrival of the Goths and Gepidae from Scandinavia to Pomerania is fully reflected in archaeological sources." but the evidence is not entirely clear.. "The archaeogical evidence would seem at least partly to confirm Jordanes' account of Filimer's migration; the movement of Goths from the European mainland opposite Scandinavia to the hinterland of the Black Sea. Given that the events occurred some 300–400 years before the Getica was composed, at a time when the Goths were not themselves literate, Jordanes' account is more correct, it seems to me, than we have any right ro expect... It is certainly possible... that Scandinavia was explicitly mentioned in Gothic tales of the past... The story of Berig as told by Goths might have said Scandinavia... I think it likely... that the story of Berig and his migration genuinely reflect Gothic story telling in some way, but I am less sure that the original Gothic stories mentioned Scandinavia." claimed to have found archaeological evidence of a Gothic origin in Östergötland. Rolf Hachmann 1970 claimed there was no archaeological evidence for a Scandinavian origin of the Goths. and believe there is archaeological evidence for a partial Gothic origin in Scandinavia. Rather than a single mass migration of an entire people, scholars open to hypothetical Scandinavian origins envision a process of gradual migration in the 1st centuries BC and AD, which was probably preceded by long-term contacts and perhaps limited to a few elite clans from Scandinavia.. "R. Wolagiewicz who has studied the chronology of the Gothic kings provided by Jordanes, rightly estimates, in our opinion, that Berig, the king that led the Goths to the southern coast of the Baltic Sea, would have lived at this time… Wolagiewicz' point of view requires some remarks, though. First of all, why did the first Scandinavian settlers seem so few? Would the first Gothic migration not have been that of a people or of a big tribe, but of a more restricted group? That is also what Jordanes seems to tell us, since he reports that the Goths arrived from Scandinavia on only three ships. How can we then justify that this author attached enough importance to this migration that he mentioned it several times? The political role played by these new arrivals, and the presence among them of their king Berig are without a doubt significant for this. Polish historian Jerzy Kolendo has interpreted the history of the Goths as that of the Gothic royal dynasty of the Amales that would reign until the VIth c. and of which Berig was the first king. Taking into account the archaeological data that we have just mentioned, this hypothesis seems likely to us. We can suppose that the king of the Goths and his closest followers, once they had disembarked on the continent, began to dominate the local tribes. We know similar cases in the history of ancient peoples that held in high regard the kings that descended from illustrious families, often made sacred... Only the royal dynasty and their followers could have had a Scandinavian origin. We add also that the Scandinavian parallels of the sites in Pomerania are, as we have seen, very scattered. We also find them in the south of Norway as well as in Sweden and on the islands of the Baltic Sea. This observation could show the heterogeneous origins of the migrants.". "The archaeological record indicates that Jordanes' history concerning the origin of the Goths was based on an oral tradition with a real background... In modern research, the theory of a massive migration has generally been abandoned... Limited migration is likely to have taken place."
Similarities between the name of the Goths, some Swedish and the names of the Gutes and Geats have been cited as evidence that the Goths originated in Gotland or Götaland.. "The similarity of the name of the Gothic people and that of the island of Gotland seems to support the migration legend of the Origo Gothica. This area was also the home of the medieval Gutasaga." The Goths, Geats and Gutes may all have descended from an early community of seafarers active on both sides of the Baltic.. "Die drei Stämme der Gauten, Goten und gutar scheinen sich im s. Ostseeraum aus einem *gautōz/*gutaniz-Volk entwickelt zu haben. Wo und wie deren Ethnogenese vor sich gegangen ist, bleibt zwar ungewiß, aber in der fortgesetzten Diskussion über die geogr. Herkunft der Stämme ist auf jeden Fall die sprachliche Analyse der Stammesbezeichnungen von wesentlichem Gewicht." English translation: "The three tribes of the Gautes, Goths and Gutar appear to have developed from a *gautōz/*gutaniz people in the southern Baltic region. Where and how their ethnogenesis took place remains uncertain, but in the ongoing discussion about the geographical origin of the tribes, the linguistic analysis of the tribal names is of considerable importance." Similarities and dissimilarities between the Gothic language and Scandinavian languages (particularly Gutnish) have been cited as evidence both for and against a Scandinavian origin. "Witold Mańczak has argued that... the original homeland of the Goths must therefore be located in the southernmost part of the Germanic territories... I think that his argument is correct..."
Scholars generally locate Gothiscandza in the area of the Wielbark culture. This culture emerged in the lower Vistula and along the coast in the 1st century AD, replacing the preceding Oksywie culture. It is primarily distinguished from the Oksywie by the practice of inhumation, the absence of weapons in graves, and the presence of . This area had been intimately connected with Scandinavia since the time of the Nordic Bronze Age and the Lusatian culture. Its inhabitants in the Wielbark period are usually thought to have been Germanic peoples, such as the Goths and Rugii.. "Archaeologists equate the earliest history of the Goths with the artifacts of a culture named after the East Prussian town Willenberg-Wielbark.". "Is now generally accepted that the Wielbark culture incorporated areas that, in the first two centuries AD, were dominated by Goths, Rugi and other Germani.". "The Wielbark and Przeworsk systems have come to be understood as thoroughly dominated by Germanic-speakers, with earlier archaeological 'proofs' that the latter comprised just a very few migrants from southern Scandinavia being overturned.". "The Goths are met in historical sources... in northern Poland in the first and second centuries... Goths are first mentioned occupying territory in what is now Poland in the first century AD... The history of people labelled "Goths" thus spans 700 years, and huge tracts of Europe from northern Poland to the Atlantic ocean... The Wielbark culture.... took shape in the middle of the first century AD... in Pomerania and lands either side of the lower Vistula... This is the broad area where our few literary sources place a group called Goths at this time... Tacitus Germania 43–4 places them not quite on the Baltic coast; Ptolemy Geography 3.5.8 locates them east of the Vistula; Strabo Geography 7.1.3 (if Butones should be emended to Gutones) broadly agrees with Tacitus... The mutually confirmatory information of ancient sources and the archaeological record both suggest that Goths can first be identified beside the Vistula. It is here that this attempt to write their history will begin." Jordanes writes that the Goths, soon after settling Gothiscandza, seized the lands of the Ulmerugi (Rugii).
]] The Goths are generally believed to have been first attested by Greco-Roman sources in the 1st century under the name Gutones.: "Gothsor Gutones, as the Roman sources called them... The Gutonic immigrants became Goths the very moment the Mediterranean world considered them "Scythians"... The Gothic name appears for the first time between A.D. 16 and 18. We do not, however, find the strong form Guti but only the derivative form Gutones... Hereafter, whenever the Gutones and Guti are mentioned, these terms refer to the Goths.". "During the first century and a half AD, four authors mention a people also normally identified with 'the Goths'. They seem to appear for the first time in the writings of the geographer Strabo... It is normally assumed that the are identical with the Goths... It has been taken for granted that these Gotones were identical to the Goths... Finally, around 150, Klaudios Ptolemaios (or Ptolemy) writes of certain Gutones/Gythones who are also normally identified with 'the Goths'... Ptolemy lists the Gutae, also identified by Gothic scholars with the Goths..." The equation between Gutones and later Goths is disputed by several historians.. "We hear, for instance, that "the true history of the Goths" – true, that is, as distinct from legendary "but not inadmissible" – "begins with Pliny, who, toward A.D. 75, cited the Gutones, and Tacitus, who, towards 98, knows the Gothones." Prodigies of ingenuity are performed in creating arguments that sometimes are wholly circular. By normal standards of source analysis, the early Gothic migrations in Jordanes are about as historical as the tales of Genesis and Exodus; to champion their simple equivalence to history is a task for religious fundamentalists.". "They might possibly have been mentioned in some geographical and ethnographical works dating from the first century AD, but the similarity in the names is not significant, and no antique author later considers them to be the forefathers of the Goths... No one sees this connection, even during the Great Migration. Chronologically it would, of course, be quite a realistic possibility...". "The Gotones mentioned in Tacitus, Germania 44.1 and located somewhere in what is now modern Poland would not be regarded as Goths if Jordanes' migration stories did not exist.". "Although the Scythians were long gone, their name was still applied to the inhabitants of these regions: Taifals and Sarmatians, Alans and Goths... Also significant is the fact that, as mentioned, when not using 'Scythian', these writers used Getae as a synonym for Goths, rather than (as modern historians do) associating the Goths with the Gutones, who had a respectable pedigree going back to Pliny at least... We might note the similarity of names such as Eudoses and Jutes, or Gutones and Goths but how much continuity does this imply, especially when the different names are recorded in different geographical locations?"
Around 15 AD, Strabo mentions the Butones, Lugii, and Semnones as part of a large group of peoples who came under the domination of the king Maroboduus., Book VII, Chap. 1 The "Butones" are generally equated with the Gutones.. "The Gutones... were first mentioned by Strabo...". "It is normally assumed that the are identical with the Goths." The Lugii have sometimes been considered the same people as the Vandals, with whom they were certainly closely affiliated. The Vandals are associated with the Przeworsk culture, which was located to the south of the Wielbark culture. Wolfram suggests that the Gutones were clients of the Lugii and Vandals in the 1st century AD.
In 77 AD, Pliny the Elder mentions the Gutones as one of the peoples of Germania. He writes that the Gutones, Burgundiones, Varini, and Carini belong to the Vandili. Pliny classifies the Vandili as one of the five principal "German races", along with the coastal Ingvaeones, Istvaeones, Irminones, and Peucini., Book IV, Chap. 28 In an earlier chapter Pliny writes that the 4th century BC traveler Pytheas encountered a people called the Guiones., Book XXXVIII, Chap. 11 Some scholars have equated these Guiones with the Gutones, but the authenticity of the Pytheas account is uncertain.
In his work Germania from around 98 AD, Tacitus writes that the Gotones (or Gothones) and the neighbouring Rugii and Lemovii were Germani who carried round shields and short swords, and lived near the ocean, beyond the Vandals. He described them as "ruled by kings, a little more strictly than the other German tribes"., XLIV In another notable work, the Annals, Tacitus writes that the Gotones had assisted Catualda, a young Marcomannic exile, in overthrowing the rule of Maroboduus., 62 Prior to this, it is probable that both the Gutones and Vandals had been subjects of the Marcomanni.
Sometime after settling Gothiscandza, Jordanes writes that the Goths defeated the neighbouring Vandals. Wolfram believes the Gutones freed themselves from Vandalic domination at the beginning of the 2nd century AD.
In his Geography from around 150 AD, Ptolemy mentions the Gythones (or Gutones) as living east of the Vistula in Sarmatia, between the Vistula Veneti and the Fenni., 3.5 In an earlier chapter he mentions a people called the Gutae (or Gautae) as living in southern Scandia., 2.10 These Gutae are probably the same as the later Geats mentioned by Procopius. Wolfram suggests that there were close relations between the Gythones and Gutae, and that they might have been of common origin.
According to Jordanes, the Goths entered Oium, part of Scythia, under the king Filimer, where they defeated the Spali. This migration account partly corresponds with the archaeological evidence.. "Except for a few examples where material, ritualized patterns (recognizable in burial rites, offerings, or ways of structuring settlements) and cultural change correspond almost perfectly with the written accounte.g. concerning the migration of the Goths from the Southern Baltic shore to the Black Seaidentification and localization of single Germanic tribes via patterns in archaeological material has mostly not been possible." The name Spali may mean "the giants" in Slavic languages, and the Spali were thus probably not Slavs. In the early 3rd century AD, western Scythia was inhabited by the agricultural Zarubintsy culture and the nomadic Sarmatians. Prior to the Sarmatians, the area had been settled by the Bastarnae, who are believed to have carried out a migration similar to the Goths in the 3rd century BC. Peter Heather considers the Filimer story to be at least partially derived from Gothic oral tradition.. "There is a Gothic origin to some of the Getica's material, which makes it unique among surviving sources. It specifically refers, for instance, to Gothic songs and tales recording Filimer's migration to the Black Sea" The fact that the expanding Goths appear to have preserved their Gothic language during their migration suggests that their movement involved a fairly large number of people.
By the mid-3rd century AD, the Wielbark culture had contributed to the formation of the Chernyakhov culture in Scythia. This strikingly uniform culture came to stretch from the Danube in the west to the Don in the east. It is believed to have been dominated by the Goths and other Germanic groups such as the Heruli.. "It is now universally accepted that the system can be taken to reflect the world created by the Goths... It nevertheless also included Iranian peoples, Dacians, Roman and probably Slavs elements as well.
On the Pontic steppe the Goths quickly adopted several nomadic customs from the Sarmatians. They excelled at horsemanship, archery and falconry, and were also accomplished agriculture and Seamanship. J. B. Bury describes the Gothic period as "the only non-nomadic episode in the history of the steppe." William H. McNeill compares the migration of the Goths to that of the early Mongols, who migrated southward from the forests and came to dominate the eastern Eurasian steppe around the same time as the Goths in the west. From the 240s at the earliest, Goths were heavily recruited into the Roman Army to fight in the Roman–Persian Wars, notably participating at the Battle of Misiche in 244. An inscription at the Ka'ba-ye Zartosht in Parthian, Middle Persian and Greek commemorates the Persian victory over the Romans and the troops drawn from gwt W g'rmny xštr, the Gothic and German kingdoms, which is probably a Parthian gloss for the Danubian Limes and the Limes Germanicus.
Meanwhile, Gothic raids on the Roman Empire continued, In 250–51, the Gothic king Cniva captured the city of Philippopolis and inflicted a devastating defeat upon the Romans at the Battle of Abrittus, in which the Roman Emperor Decius was killed. This was one of the most disastrous defeats in the history of the Roman army.
The first Gothic seaborne raids took place in the 250s. The first two incursions into Asia Minor took place between 253 and 256, and are attributed to Boranoi by Zosimus. This may not be an ethnic term but may just mean "people from the north". It is unknown if Goths were involved in these first raids. Gregory Thaumaturgus attributes a third attack to Goths and Boradoi, and claims that some, "forgetting that they were men of Pontus and Christians," joined the invaders. An unsuccessful attack on Pityus was followed in the second year by another, which sacked Pityus and Trabzon and ravaged large areas in the Pontus. In the third year, a much larger force devastated large areas of Bithynia and the Propontis, including the cities of Chalcedon, Nicomedia, Nicaea, Apamea Myrlea, Cius and Bursa. By the end of the raids, the Goths had seized control over Crimea and the Kerch and captured several cities on the Euxine coast, including Olbia and Tyras, which enabled them to engage in widespread naval activities.
After a 10-year hiatus, the Goths and the Heruli, with a raiding fleet of 500 ships, sacked Heraclea Pontica, Cyzicus and Byzantium. They were defeated by the Roman navy but managed to escape into the Aegean Sea, where they ravaged the islands of Lemnos and Scyros, broke through Thermopylae and sacked several cities of southern Greece (province of Achaea) including Athens, Corinth, Argos, Olympia and Sparta. Then an Athenian militia, led by the historian Dexippus, pushed the invaders to the north where they were intercepted by the Roman army under Gallienus., The Two Gallieni , 13 He won an important victory near the Nessos (Mesta River) river, on the boundary between Macedonia and Thrace, the Dalmatian cavalry of the Roman army earning a reputation as good fighters. Reported barbarian casualties were 3,000 men., I.42–43 Subsequently, the Heruli leader Naulobatus came to terms with the Romans.
After Gallienus was assassinated outside Milan in the summer of 268 in a plot led by high officers in his army, Claudius was proclaimed emperor and headed to Rome to establish his rule. Claudius' immediate concerns were with the Alamanni, who had invaded Raetia and Italy. After he defeated them in the Battle of Lake Benacus, he was finally able to take care of the invasions in the Balkan provinces.
In the meantime, a second and larger sea-borne invasion had started. An enormous coalition consisting of Goths (Greuthungi and Thervingi), Gepids and Peucini, led again by the Heruli, assembled at the mouth of river Tyras (Dniester). The Augustan History and Zosimus claim a total number of 2,000–6,000 ships and 325,000 men., The Life of Claudius , 6 This is probably a gross exaggeration but remains indicative of the scale of the invasion. After failing to storm some towns on the coasts of the western Black Sea and the Danube (Tomi, Marcianopolis), the invaders attacked Byzantium and Chrysopolis. Part of their fleet was wrecked, either because of the Goth's inexperience in sailing through the violent currents of the Propontis or because they were defeated by the Roman navy. Then they entered the Aegean Sea and a detachment ravaged the Aegean islands as far as Crete, Rhodes and Cyprus. According to the Augustan History, the Goths achieved no success on this expedition because they were struck by the Cyprianic Plague., The Life of Claudius , 12 The fleet probably also sacked Troy and Ephesus, damaging the Temple of Artemis, though the temple was repaired and then later torn down by Christians a century later, one of the Seven Wonders of the Ancient World. While their main force had constructed siege works and was close to taking the cities of Thessalonica and Cassandreia, it retreated to the Balkan interior at the news that the emperor was advancing.
Learning of the approach of Claudius, the Goths first attempted to directly invade Italy. They were engaged near Naissus by a Roman army led by Claudius advancing from the north. The battle most likely took place in 269, and was fiercely contested. Large numbers on both sides were killed but, at the critical point, the Romans tricked the Goths into an ambush by pretending to retreat. Some 50,000 Goths were allegedly killed or taken captive and their base at Thessalonika destroyed. Apparently Aurelian, who was in charge of all Roman cavalry during Claudius' reign, led the decisive attack in the battle. Some survivors were resettled within the empire, while others were incorporated into the Roman army. The battle ensured the survival of the Roman Empire for another two centuries.
In 270, after the death of Claudius, Goths under the leadership of Cannabaudes again launched an invasion of the Roman Empire, but were defeated by Aurelian, who, however, did surrender Dacia beyond the Danube.
Around 275 the Goths launched a last major assault on Asia Minor, where piracy by Black Sea Goths was causing great trouble in Colchis, Pontus, Cappadocia, Galatia and even Cilicia. They were defeated sometime in 276 by Emperor Marcus Claudius Tacitus.
By the late 3rd century, there were at least two groups of Goths, separated by the Dniester River: the Thervingi and the Greuthungi. The Gepids, who lived northwest of the Goths, are also attested as this time. Jordanes writes that the Gepids shared common origins with the Goths.
In the late 3rd century, as recorded by Jordanes, the Gepids, under their king Fastida, utterly defeated the Burgundians, and then attacked the Goths and their king Ostrogotha. Out of this conflict, Ostrogotha and the Goths emerged victorious. In the last decades of the 3rd century, large numbers of Carpi are recorded as fleeing Dacia for the Roman Empire, having probably been driven from the area by Goths.
Having been driven from the Danube by the Romans, the Thervingi invaded the territory of the Sarmatians of the Tisza. In this conflict, the Thervingi were led by Vidigoia, "the bravest of the Goths" and were victorious, although Vidigoia was killed. Jordanes states that Aoric was succeeded by Geberic, "a man renowned for his valor and noble birth", who waged war on the Hasdingi Vandals and their king Visimar, forcing them to settle in Pannonia under Roman protection.
Both the Greuthungi and Thervingi became heavily Romanized during the 4th century. This came about through trade with the Romans, as well as through Gothic membership of a military covenant, which was based in Byzantium and involved pledges of military assistance. Reportedly, 40,000 Goths were brought by Constantine to defend Constantinople in his later reign, and the Palace Guard was thereafter mostly composed of Germanic warriors, as Roman soldiers by this time had largely lost military value. The Goths increasingly became soldiers in the Roman armies in the 4th century leading to a significant Germanization of the Roman Army. Without the recruitment of Germanic warriors in the Roman Army, the Roman Empire would not have survived for as long as it did. Goths who gained prominent positions in the Roman military include Gainas, Tribigild, Fravitta and Aspar. Mardonius, a Gothic eunuch, was the childhood tutor and later adviser of Roman emperor Julian, on whom he had an immense influence.
The Gothic penchant for wearing skins became fashionable in Constantinople, a fashion which was loudly denounced by conservatives. The 4th-century Greek bishop Synesius compared the Goths to wolves among sheep, mocked them for wearing skins and questioned their loyalty towards Rome:
A man in skins leading warriors who wear the chlamys, exchanging his sheepskins for the toga to debate with and perhaps even sit next to a Roman consul, while law-abiding men sit behind. Then these same men, once they have gone a little way from the senate house, put on their sheepskins again, and when they have rejoined their fellows they mock the toga, saying that they cannot comfortably draw their swords in it.
In the 4th century, Geberic was succeeded by the Greuthungian king Ermanaric, who embarked on a large-scale expansion. Jordanes states that Ermanaric conquered a large number of warlike tribes, including the Heruli (who were led by Alaric), the Aesti and the Vistula Veneti, who, although militarily weak, were very numerous, and put up a strong resistance. Jordanes compares the conquests of Ermanaric to those of Alexander the Great, and states that he "ruled all the nations of Scythia and Germany by his own prowess alone." Interpreting Jordanes, Herwig Wolfram estimates that Ermanaric dominated a vast area of the Pontic Steppe stretching from the Baltic Sea to the Black Sea as far eastwards as the Ural Mountains, encompassing not only the Greuthungi, but also Baltic Finnic peoples, Slavs (such as the Antes), Rosomoni (Roxolani), Alans, Huns, Sarmatians and probably Aestii (Balts). According to Wolfram, it is certainly possible that the sphere of influence of the Chernyakhov culture could have extended well beyond its archaeological extent. Chernyakhov archaeological finds have been found far to the north in the forest steppe, suggesting Gothic domination of this area. Peter Heather on the other hand, contends that the extent of Ermanaric's power is exaggerated. Ermanaric's possible dominance of the Volga-Don trade routes has led historian Gottfried Schramm to consider his realm a forerunner of the Viking-founded state of Kievan Rus'. In the western part of Gothic territories, dominated by the Thervingi, there were also populations of Taifali, Sarmatians and other Iranian peoples, Dacians, Daco-Romans and other Romanized populations.
According to Hervarar saga ok Heiðreks (The Saga of Hervör and Heidrek), a 13th-century legendary saga, Árheimar was the capital of Reidgotaland, the land of the Goths. The saga states that it was located on the Dnieper river. Jordanes refers to the region as Oium.
In the 360s, Athanaric, son of Aoric and leader of the Thervingi, supported the usurper Procopius against the Eastern Roman Emperor Valens. In retaliation, Valens invaded the territories of Athanaric and defeated him, but was unable to achieve a decisive victory. Athanaric and Valens thereupon negotiated a peace treaty, favorable to the Thervingi, on a boat in the Danube river, as Athanaric refused to set his feet within the Roman Empire. Soon afterwards, Fritigern, a rival of Athanaric, converted to Arianism, gaining the favor of Valens. Athanaric and Fritigern thereafter fought a civil war in which Athanaric appears to have been victorious. Athanaric thereafter carried out a crackdown on Christianity in his realm.
Upon the suicide of Ermanaric (died 376), the Greuthungi gradually fell under Hunnic domination. Christopher I. Beckwith suggests that the Hunnic thrust into Europe and the Roman Empire was an attempt to subdue the independent Goths in the west. The Huns fell upon the Thervingi, and Athanaric sought refuge in the mountains (referred to as Caucaland in the sagas). Ambrose makes a passing reference to Athanaric's royal titles before 376 in his De Spiritu Sancto (On the Holy Spirit).
Battles between the Goths and the Huns are described in the "Hlöðskviða" (The Battle of the Goths and Huns), a medieval Icelandic saga. The sagas recall that Gizur, king of the Geats, came to the aid of the Goths in an epic conflict with the Huns, although this saga might derive from a later Gothic-Hunnic conflict.
Although the Huns successfully subdued many of the Goths who subsequently joined their ranks, Fritigern approached the Eastern Roman emperor Valens in 376 with a portion of his people and asked to be allowed to settle on the south bank of the Danube. Valens permitted this, and even assisted the Goths in their crossing of the river (probably at the fortress of Durostorum). The Gothic evacuation across the Danube was probably not spontaneous, but rather a carefully planned operation initiated after long debate among leading members of the community. Upon arrival, the Goths were to be disarmed according to their agreement with the Romans, although many of them still managed to keep their arms. The Moesogoths settled in Thrace and Moesia.
Following the decisive Gothic victory at Adrianople, Julius, the magister militum of the Eastern Roman Empire, organized a wholesale massacre of Goths in Asia Minor, Syria and other parts of the Roman East. Fearing rebellion, Julian lured the Goths into the confines of urban streets from which they could not escape and massacred soldiers and civilians alike. As word spread, the Goths rioted throughout the region, and large numbers were killed. Survivors may have settled in Phrygia.
With the rise of Theodosius I in 379, the Romans launched a renewed offensive to subdue Fritigern and his followers. Around the same time, Athanaric arrived in Constantinople, having fled Caucaland through the scheming of Fritigern. Athanaric received a warm reception by Theodosius, praised the Roman Emperor in return, and was honoured with a magnificent funeral by the emperor following his death shortly after his arrival. In 382, Theodosius decided to enter peace negotiations with the Thervingi, which were concluded on 3 October 382. The Thervingi were subsequently made foederati of the Romans in Thrace and obliged to provide troops to the Roman army.
In his biography of the Wessex monarch Alfred the Great, the Welsh people historian Asser states that Alfred's mother Osburh was of partial Goth ancestry through her father Oslac.
The Goths suffered heavy losses while serving Theodosius in the civil war of 394 against Eugenius and Arbogast. In 395, following the death of Theodosius I, Alaric and his Balkan Goths invaded Greece, where they sacked Piraeus (the port of Athens) and destroyed Corinth, Megara, Argos, and Sparta. Athens itself was spared by paying a large bribe, and the Eastern emperor Flavius Arcadius subsequently appointed Alaric magister militum ("master of the soldiers") in Illyricum in 397.
In 401 and 402, Alaric made two attempts at invading Italy, but was defeated by Stilicho. In 405–406, another Gothic leader, Radagaisus, also attempted to invade Italy, and was also defeated by Stilicho. In 408, the Western Roman emperor Flavius Honorius ordered the execution of Stilicho and his family, then incited the Roman population to massacre tens of thousands of wives and children of Goths serving in the Roman military. Subsequently, around 30,000 Gothic soldiers defected to Alaric. Alaric in turn invaded Italy, seeking to pressure Honorious into granting him permission to settle his people in North Africa. In Italy, Alaric liberated tens of thousands of Gothic slaves, and in 410 he sacked the city of Rome. Although the city's riches were plundered, the civilian inhabitants of the city were treated humanely, and only a few buildings were burned. Alaric died soon afterwards, and was buried along with his treasure in an unknown grave under the Busento river.
Alaric was succeeded by his brother-in–law Athaulf, husband of Honorius' sister Galla Placidia, who had been seized during Alaric's sack of Rome. Athaulf settled the Visigoths in southern Gaul. After failing to gain recognition from the Romans, Athaulf retreated into Hispania in early 415, and was assassinated in Barcelona shortly afterwards. He was succeeded by Sigeric and then Wallia, who succeeded in having the Visigoths accepted by Honorius as foederati in southern Gaul, with their capital at Toulouse. Wallia subsequently inflicted severe defeats upon the Silingi Vandals and the Alans in Hispania.
Wallia was succeeded by Theodoric I who completed the settlement of the Goths in Gallia Aquitania. Periodically they marched on Arles, the seat of the praetorian prefect but were always pushed back. In 439 the Visigoths signed a treaty with the Romans which they kept.
Under Theodoric II the Visigoths allied with the Romans and fought Attila to a stalemate in the Battle of the Catalaunian Fields, although Theodoric was killed in the battle. Under Euric, the Visigoths established an independent Visigothic Kingdom and succeeded in driving the Suebi out of Hispania proper and back into Galicia. Although they controlled Spain, they still formed a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000.
In 507, the Visigoths were pushed out of most of Gaul by the Franks king Clovis I at the Battle of Vouillé. They were able to retain Narbonensis and Provence after the timely arrival of an Ostrogoth detachment sent by Theodoric the Great. The defeat at Vouillé resulted in their penetrating further into Hispania and establishing a new capital at Toledo.
Under Liuvigild in the latter part of the 6th century, the Visigoths succeeded in subduing the Suebi in Galicia and the Byzantines in the south-west, and thus achieved dominance over most of the Iberian peninsula. Liuvigild also abolished the law that prevented intermarriage between Hispano-Romans and Goths, and he remained an Arian Christian. The conversion of Reccared I to Roman Catholicism in the late 6th century prompted the assimilation of Goths with the Hispano-Romans.
At the end of the 7th century, the Visigothic Kingdom began to suffer from internal troubles. Their kingdom fell and was progressively conquered by the Umayyad Caliphate from 711 after the defeat of their last king Roderic at the Battle of Guadalete. Some Visigothic nobles found refuge in the mountain areas of the Asturias, Pyrenees and Cantabria. According to Joseph F. O'Callaghan, the remnants of the Hispano-Gothic aristocracy still played an important role in the society of Hispania. At the end of Visigothic rule, the assimilation of Hispano-Romans and Visigoths was occurring at a fast pace. Their nobility had begun to think of themselves as constituting one people, the gens Gothorum or the Hispani. An unknown number of them fled and took refuge in Asturias or Septimania. In Asturias they supported Pelagius's uprising, and joining with the indigenous leaders, formed a new aristocracy. The population of the mountain region consisted of native Astures, Galicians, Cantabri, Basques and other groups unassimilated into Hispano-Gothic society. The Christians began to regain control under the leadership of the nobleman Pelagius of Asturias, who founded the Kingdom of Asturias in 718 and defeated the Muslims at the Battle of Covadonga in c. 722, in what is taken by historians to be the beginning of the Reconquista. It was from the Asturian kingdom that modern Spain and Portugal evolved.
The Visigoths were never completely Romanization; rather, they were 'Hispanicized' as they spread widely over a large territory and population. They progressively adopted a new culture, retaining little of their original culture except for practical military customs, some artistic modalities, family traditions such as heroic songs and folklore, as well as select conventions to include Germanic names still in use in present-day Spain. It is these artifacts of the original Visigothic culture that give ample evidence of its contributing foundation for the present regional culture. Portraying themselves heirs of the Visigoths, the subsequent Christian Spanish monarchs declared their responsibility for the Reconquista of Muslim Spain, which was completed with the Fall of Granada in 1492.
The Ostrogoths fought together with the Huns at the Battle of the Catalaunian Plains in 451. Following the death of Attila and the defeat of the Huns at the Battle of Nedao in 454, the Ostrogoths broke away from Hunnic rule under their king Valamir. Mentions of this event were probably preserved in Slavic epic songs. Under his successor, Theodemir, they utterly defeated the Huns at the Bassianae in 468, and then defeated a coalition of Roman–supported Germanic tribes at the Battle of Bolia in 469, which gained them supremacy in Pannonia.
Theodemir was succeeded by his son Theodoric in 471, who was forced to compete with Theodoric Strabo, leader of the Thracian Goths, for the leadership of his people. Fearing the threat posed by Theodoric to Constantinople, the Eastern Roman emperor Zeno ordered Theodoric to invade Italy in 488. By 493, Theodoric had conquered all of Italy from the Odoacer, whom he killed with his own hands; he subsequently formed the Ostrogothic Kingdom. Theodoric settled his entire people in Italy, estimated at 100,000–200,000, mostly in the northern part of the country, and ruled the country very efficiently. The Goths in Italy constituted a small minority of the population in the country. Intermarriage between Goths and Romans were forbidden, and Romans were also forbidden from carrying arms. Nevertheless, the Roman majority was treated fairly.
The Goths were briefly reunited under one crown in the early 6th century under Theodoric, who became regent of the Visigothic kingdom following the death of Alaric II at the Battle of Vouillé in 507. Shortly after Theodoric's death, the country was invaded by the Eastern Roman Empire in the Gothic War, which severely devastated and depopulated the Italian peninsula. The Ostrogoths made a brief resurgence under their king Totila, who was, however, killed at the Battle of Taginae in 552. After the last stand of the Ostrogothic king Teia at the Battle of Mons Lactarius in 553, Ostrogothic resistance ended, and the remaining Goths in Italy were assimilated by the Lombards, another Germanic tribe, who invaded Italy and founded the Kingdom of the Lombards in 567.
During the Middle Ages, the Crimean Goths were in perpetual conflict with the Khazars. John of Gothia, the metropolitan bishop of Doros, capital of the Crimean Goths, briefly expelled the Khazars from Crimea in the late 8th century, and was subsequently canonized as an Eastern Orthodox saint.
In the 10th century, the lands of the Crimean Goths were once again raided by the Khazars. As a response, the leaders of the Crimean Goths made an alliance with Sviatoslav I of Kiev, who subsequently waged war upon and utterly destroyed the Khazar Khaganate. In the late Middle Ages the Crimean Goths were part of the Principality of Theodoro, which was conquered by the Ottoman Empire in the late 15th century. As late as the 18th century a small number of people in Crimea may still have spoken Crimean Gothic.
The language was in decline by the mid-500s, due to the military victory of the Franks, the elimination of the Goths in Italy, and geographic isolation. In Spain, the language lost its last and probably already declining function as a church language when the Visigoths converted to Catholicism in 589; it survived as a domestic language in the Iberian peninsula (modern Spain and Portugal) as late as the 8th century.
Franks author Walafrid Strabo wrote that Gothic was still spoken in the lower Danube area, in what is now Bulgaria, in the early 9th century, and a related dialect known as Crimean Gothic was spoken in the Crimea until the 16th century, according to references in the writings of travelers. Most modern scholars believe that Crimean Gothic did not derive from the dialect that was the basis for Ulfilas' translation of the Bible.
These findings, along with others from some neighbouring sites and with the archaeological excavation of the Spanish Ministry of Public Works and the Royal Spanish Academy of History (April 1859), formed a group consisting of:
The Visigothic belt buckles, a symbol of rank and status characteristic of Visigothic women's clothing, are also notable as works of goldsmithery. Some pieces contain exceptional Byzantine art lapis lazuli inlays and are generally rectangular in shape, with copper alloy, garnets and glass.
Peter Heather suggests that the freemen constituted the core of Gothic society. These were ranked below the nobility, but above the freedmen and slaves. It is estimated that around a quarter to a fifth of weapon-bearing Gothic males of the Ostrogothic Kingdom were freemen.
During the 370s, Goths converting to Christianity were subject to persecution by the Thervingian king Athanaric, who was a pagan.
The Visigothic Kingdom in Hispania converted to Catholicism in the late 6th century.
The Ostrogoths (and their remnants, the Crimean Goths) were closely connected to the Patriarchate of Constantinople from the 5th century, and became fully incorporated under the Metropolitanate of Gothia from the 9th century.
Armour was either a chainmail shirt or lamellar cuirass. Lamellar was popular among horsemen. Shields were either round or oval with a central boss grip. They were decorated with tribe or clan symbols, such as animal drawings. Helmets were often of spangenhelm type, often with cheek and neck plates. Spears were used both for thrusting and throwing, although specialized javelins were also in use. Swords were one handed, double edged and straight, with a very small crossguard and large pommel. It was called the Spatha by the Romans, and it is believed to have first been used by the Celts. Short wooden bows were also used, as well as occasional throwing axes. Missile weapons were mainly short throwing-axes such as Fransica and short wooden bows. Specialized javelins such as angon were more rare but still used.
Roman writers note that the Goths neither assessed taxes on their own people nor on their subjects. The early 5th-century Christian writer Salvian compared the Goths' and related people's favourable treatment of the poor to the miserable state of peasants in Roman Gaul:
For in the Gothic country the barbarians are so far from tolerating this sort of oppression that not even Romans who live among them have to bear it. Hence all the Romans in that region have but one desire, that they may never have to return to the Roman jurisdiction. It is the unanimous prayer of the Roman people in that district that they may be permitted to continue to lead their present life among the barbarians.
The current structure of the mausoleum is divided into two orders, one above the other; both are made of Istria stone. Its roof is a single 230-tonne Istrian stone, 10 meters in diameter. Possibly as a reference to the Goths' tradition of an origin in Scandinavia, the architect decorated the frieze with a pattern found in 5th- and 6th-century Scandinavian metal adornments. A niche leads down to a room that was probably a chapel for funeral Liturgy; a stair leads to the upper floor. Located in the centre of the floor is a circular porphyry stone grave, in which Theodoric was buried. His remains were removed during Byzantine Empire rule, when the mausoleum was turned into a Christianity oratory. In the late 19th century, silting from a nearby rivulet that had partly submerged the mausoleum was drained and excavated.
The Palace of Theodoric, also in Ravenna, has a symmetrical composition with arches and monolithic marble columns, reused from previous Roman buildings. With capitals of different shapes and sizes. The Ostrogoths restored Roman buildings, some of which have come down to us thanks to them.
Reccopolis (Spanish: Recópolis), located near the tiny modern village of Zorita de los Canes in the province of Guadalajara, Castile-La Mancha, Spain, is an archaeological site of one of at least four cities founded in Hispania by the Visigoths. It is the only city in Western Europe to have been founded between the fifth and eighth centuries. According to Lauro Olmo Enciso who is a professor of archaeology at the University of Alcalá, the city was ordered to build by the Visigothic king Liuvigild to honor his son Reccared II I and to serve as Reccared's seat as co-king in the Visigothic province of Celtiberia, to the west of Carpetania, where the main capital, Toledo, lay.
Assessing the population movement during late Antiquity, a 2023 study on the Roman frontier on the Danube concludes that "Goths were ethnically diverse confederations". A number of samples obtained from Roman sites close to the limes (such as Viminacium) dated to the 3rd century or later were shown to carry admixture from Central/North European and Pontic-Kazakh Steppe ancestries in addition to 42%–55% local Balkan Iron Age-related ancestry. 7 out of 9 males among these samples belonged to haplogroups associated with these trans-frontier ancestry sources (I1 and R1b-U106: North European; Z93: Iron Age Steppe). Many of these samples suggest that admixture between Central/North European and Pontic-Kazakh Steppe ancestries likely occurred beyond the frontier prior to the movement into the Roman Empire, "perhaps indicative of, e.g., the formation of diverse confederations under Gothic leadership".
In medieval and modern Spain, the Visigoths were believed to be the progenitors of the Spanish nobility (compare Gobineau for a similar French idea). By the early 7th century, the ethnic distinction between Visigoths and Hispano-Romans had all but disappeared, but recognition of a Gothic origin, e.g. on gravestones, still survived among the nobility. The 7th century Visigothic aristocracy saw itself as bearers of a particular Gothic consciousness and as guardians of old traditions such as Germanic namegiving; probably these traditions were on the whole restricted to the family sphere (Hispano-Roman nobles were doing service for the Visigothic Royal Court in Toulouse already in the 5th century and the two branches of Spanish aristocracy had fully adopted similar customs two centuries later).
Beginning in 1278, when Magnus III of Sweden ascended to the throne, a reference to Gothic origins was included in the title of the king of Sweden: "We N.N. by the Grace of God King of the Swedes, the Goths and the Vends". In 1973, with the accession of King Carl XVI Gustaf, the title was changed to simply "King of Sweden".
The Spanish and Swedish claims of Gothic origins led to a clash at the Council of Basel in 1434. Before the assembled cardinals and delegations could engage in theological discussion, they had to decide how to sit during the proceedings. The delegations from the more prominent nations argued that they should sit closest to the Pope, and there were also disputes over who were to have the finest chairs and who were to have their chairs on mats. In some cases, they compromised so that some would have half a chair leg on the rim of a mat. In this conflict, Nicolaus Ragvaldi, bishop of the Diocese of Växjö, claimed that the Swedes were the descendants of the great Goths, and that the people of Västergötland ( Westrogothia in Latin) were the Visigoths and the people of Östergötland ( Ostrogothia in Latin) were the Ostrogoths. The Spanish delegation retorted that it was only the "lazy" and "unenterprising" Goths who had remained in Sweden, whereas the "heroic" Goths had left Sweden, invaded the Roman empire and settled in Spain.
In Spain, a man acting with arrogance would be said to be " haciéndose los godos" ("making himself to act like the Goths"). In Chile, Argentina, and the Canary Islands, godo was an ethnic slur used against European Spaniards, who in the early colonial period often felt superior to the people born locally ( criollos). In Colombia, it remains as slang for a person with conservative views.
A large amount of literature has been produced on the Goths, with Henry Bradley's The Goths (1888) being the standard English-language text for many decades. More recently, Peter Heather has established himself as the leading authority on the Goths in the English-speaking world. The leading authority on the Goths in the German-speaking world is Herwig Wolfram.
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