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In , giants (from : , cognate ) are of appearance, but are at times prodigious in size and strength or bear an otherwise notable appearance. The word giant is first attested in 1297 from Robert of Gloucester's chronicle. It is derived from the Gigantes ( γίγαντες, Georg Autenrieth, A Homeric Dictionary, on Perseus Digital Library) of .

such as Jack the Giant Killer have formed the modern perception of giants as dimwitted and violent , sometimes said to eat humans, while other giants tend to eat livestock. In more recent portrayals, like those of and , some giants are both intelligent and friendly.


Literary and cultural analysis
Giants appear many times in folklore and myths. Representing the human body enlarged to the point of being monstrous, giants evoke terror and remind humans of their body's frailty and mortality. They are often portrayed as monsters and antagonists, but there are exceptions. Some giants intermingle with humans in a friendly way and can even be part of human families with their offspring being portrayed as regular humans where they are often referred to as .
(2016). 9781317044253, Routledge. .

Folklorists and historians examine the role giants are assigned in regional . For example, Fionn mac Cumhaill is said to have built the Giant's Causeway on the island of Ireland. Per a 1965 examination in an journal, "It is generally admitted today that was a synthetic figure conceived by advertising men rather than the spontaneous product of the folk mind, yet he has been adopted by the American people with enthusiasm...Paul and his blue ox Babe are supposed to have altered the appearance of the American continent; the animal's hoof prints became the lake beds of the Northwest and from its drinking trough spilled the Mississippi River." Fossilized remains of ancient mammals and reptiles common to the of India may have influenced aspects of the Mahābhārata that tell of battles in which "hundreds of mighty, and sometimes gigantic, heroes, horses, and are said to have died."


Archeology and paleontology
, in her 2002 book The Fate of the Mammoth, argued that the history of human interaction with fossil bones of prehistoric was heavily influenced by giant lore.
(2025). 9780226112923, University of Chicago Press.
Per Cohen, the proto-scientific study of giants appears in several phases of human history: reported that the remains of Orestes were found in ; Pliny described a giant's skeleton found in after an earthquake, and seemed to refer to evolution as the process by which giants become human-size over time; and Saint Augustine mentions what is believed to have been the fossilized molar of an ancient in his City of God, in a passage reflecting on the nature and meaning of the Noahacian deluge. The academic consideration of giants continued through the Middle Ages, Renaissance, and even the early modern period. Boccaccio devoted a passage of his Genealogies of the Pagan Gods to purported archeological discoveries in Sicily that he thought might be evidence of the historicity of 's . Rabelais created a wholly "fabricated giantology" for his 16th-century Gargantua and Pantagruel.Smith, P. J. (2019). Parody and Appropriation of the Past in the Grandes Chroniques Gargantuines and in Rabelais’s Pantagruel (1532). In K. A. E. Enenkel & K. A. Ottenheym (Eds.), The Quest for an Appropriate Past in Literature, Art and Architecture (Vol. 60, pp. 167–186). Brill. http://www.jstor.org/stable/10.1163/j.ctvbqs5nk.14 Massive bones found in 1613 in France were initially assigned to but the examinations of them by various physicians and their publication of diverging conclusions about the bones kicked off a "pamphlet war" between anatomists and surgeons of the day. The discovery of the so-called in colonial New York triggered giantological investigations by two important early American intellectuals, and .


Religion and mythology

Abrahamic
Genesis tells of the before and after Noah's Flood. The word Nephilim is loosely translated as giants in some translations of the Hebrew Bible, but left untranslated in others. According to , the Nephilim were destroyed in the Flood, but Nephilim are reported after the Flood, including:

The Book of Numbers includes the discouraging report by the spies sent by into : "We can't attack those people; they are stronger than we are. (...) All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like in our own eyes, and we looked the same to them." The Book of Joshua, describing the actual conquest of Canaan in a later generation, makes reference to such people living there in (Joshua 14:12–15 and Joshua 15:13–14).

The Bible also tells of Gog and Magog, who later entered European folklore, and of the famous battle between and the . While Goliath is often portrayed as a giant in retellings of the Biblical narrative, he appears to be significantly smaller than other giants, biblical or otherwise. The version of the Book of Samuel gives his height as six and one span (possibly ), while the , the 1st-century Jewish historian and the 2nd–1st-centuries BCE Dead Sea Scrolls give Goliath's height as four cubits and one span (possibly ). For comparison, the Anakites are described as making the Israelites seem like grasshoppers. See also Gibborim.

also described the Amorites as giants in his Antiquities of the Jews, circa 93CE, indicating that some sort of fossils may have been on display at that time:Freedman, David Noel, ed., The Anchor Bible Dictionary, (New York: Doubleday, 1997, 1992). "For which reason they removed their camp to Hebron; and when they had taken it, they slew all the inhabitants. There were till then left the race of giants, who had bodies so large, and countenances so entirely different from other men, that they were surprising to the sight, and terrible to the hearing. The bones of these men are still shown to this very day, unlike to any credible relations of other men."Josephus, Antiquities of the Jews, Book 5, Chapter 2, Number 3, Antiquities of the Jews: Book 5, Retrieved: 15 March 2013

The Book of Enoch describes giants as the offspring of Watchers and women in 7:2.


Armenian
was known as the founder of the Armenian state. Hayk was part of a race of giants who helped construct the Tower of Babel. Ancient historian Movses Khorenatsi wrote, "Hayk was handsome and personable, with curly hair, sparkling eyes and strong arms. Among the giants he was the bravest and most famous, opponent of all who raised their hand to become absolute ruler over the giants and heroes."

is known to have received its name from an Armenian tradition in which was killed by an arrow shot by Hayk during a massive battle between two rival armies of giants to the south-east of .

(2001). 9781591439042, Simon and Schuster. .


Aztec
features the , a race of giant men created in one of the previous . They are credited with the construction of .


Basque
Giants are rough but generally righteous characters of formidable strength living in the hills of the Basque Country. Giants stand for the Basque people reluctant to convert to Christianity who decide to stick to the old lifestyle and customs in the forest. Sometimes they hold the secret of ancient techniques and wisdom unknown to the Christians, like in the legend of San Martin Txiki, while their most outstanding feature is their strength. It follows that in many legends all over the Basque territory the giants are held accountable for the creation of many stone formations, hills and ages-old structures (, etc.), with similar explanations provided in different spots.

However, giants show different variants and forms, they are most frequently referred to as and , while as individuals they can be represented as ("the lord of the forests"), Sanson (variation of the biblical ), Errolan (based on the army general who fell dead at the Battle of Roncevaux Pass) or even (a one-eyed giant akin to the Greek ).


Bulgarian
In mythology, giants called ispolini inhabited the Earth before modern humans. They lived in the mountains, fed on raw meat and often fought against . Ispolini were afraid of which posed a danger of making the giants trip and die, so they offered sacrifices to that plant.
(2025). 954739682X, изд. Захари Стоянов. 954739682X


Chilean
There are tales of giants in the northern Chilean port town of Caldera telling of giants who play with ships moving them from one port to another.
(2025). 9789563243758, Catalonia.
Tales of the same area also tells of giants who are able to crush humans with their feet and when laying down to sleep being so long as to reach from the mountains to the sea. In some stories the giants are black humanoids or black bulls. In there are stories of giants said to belong to certain volcanoes such as Calbuco and Osorno.

The of in northern Chile is said to be guarded by a giant known by various names including; Pata Larga, Gigante Minero and Minero Gigante. The giant enters to the mountains to obtain riches to the princess of Tololo Pampa. If a person manages to watch the giant while he works folklore says the person will be blessed with for the rest of their life.


Greek
In , the Gigantes (γίγαντες) were (according to the poet ) the children of Uranus (Ουρανός) and Gaia (Γαία) (spirits of the sky and the earth) where some depictions had them with snake-like legs. They were involved in a conflict with the called the (Γιγαντομαχία) when Gaia had them attack . This battle was eventually settled when the hero decided to help the Olympians. The Greeks believed some of them, like Enceladus, to lie buried from that time under the earth and that their tormented quivers resulted in and volcanic eruptions.

in Book 1, Chapter 68, describes how the uncovered in the body of , which was seven cubits long ⁠ ⁠—  approximately 3.73m, or about 12feet 3inches. In his book The Comparison of Romulus with Theseus, describes how the uncovered the body of , which was "of more than ordinary size." The kneecaps of Ajax were exactly the size of a for the boy's , wrote Pausanias. A boy's discus was about in diameter, while a normal adult is around , suggesting Ajax may have been nearly 14feet (over 4m) tall.

The are also compared to giants due to their huge size (e.g., son of and and nemesis of in 's ). The Elder Cyclopes were the children of Gaia and Uranus, and later made ' "master thunderbolt", Poseidon's trident, and ' "helm of darkness", during the .

The are giants that have 100 arms and 50 heads who were also the children of Gaia and Uranus.

Other known giant races in Greek mythology include the six-armed , the northern , and the cannibalistic .


Hindu
There are accounts stating humans grew to the size of giants during the , the first of the four cyclical ages (yugas) in the reckoning of time.
(2025). 9780143414216, . .


Jain
According to , there was a time when giants walked upon this earth. divides the worldly cycle of time into two parts or half-cycles, avasarpani (age of descending purity) and ascending ( utsarpani).

According to , the height of , first of the present half-cycle of time ( avasarpani) was 500 dhanusa (longbow). In avasarpani, as the cycle moves ahead, height of all humans and animals decreases. The following table depicts the six aras of avasarpini

Name of the AraDegree of happinessDuration of AraAverage height of peopleAverage lifespan of people
 Utmost happiness and no sorrow
     
Six miles tallThree palyopama years
 Moderate happiness and no sorrow
     
Four miles tallTwo palyopama Years
 Happiness with very little sorrow
     
Two miles tallOne palyopama years
 Happiness with  little sorrow
     
1500 meters705.6 quintillion years
 Sorrow with very little Happiness
     
21,000 years6 feet130 years maximum
 Extreme sorrow and misery
     
21,000 years2 feet16–20 years


Norse
In , the jötnar (cognate with and ) are often opposed to the gods. While often translated as "giants", most are described as being roughly human-sized. Some are portrayed as huge, such as some frost giants ( hrímþursar), fire giants ( eldjötnar), and mountain giants ( bergrisar). The jötnar are the origin of most of various monsters in Norse mythology (e.g. the ) and in the eventual battle of Ragnarök, the giants will storm and fight the gods until the world is destroyed. Even so, the gods themselves were related to the jötnar by many marriages and descent; there are also jötnar such as Ægir who have good relationships with the gods and bear little difference in status to them. , often regarded as the chief god, is the great-grandson of the jötunn . Norse mythology also holds that the entire world of men was created from the flesh of Ymir, a giant of cosmic proportions whose name is considered by some scholars to share a root with of Indo-Iranian mythology.

are beings that are sometimes very large. The name troll is applied to jötnar.

An old legend says that two night-prowling giants, a man and a woman, were traversing the near Island with their cow when they were surprised by the bright rays of daybreak. As a result of exposure to daylight, all three were turned into stone. Drangey represents the cow and Kerling (supposedly the female giant, the name means "old hag") is to the south of it. Karl (the male giant) was to the north of the island, but he disappeared long ago.

A bergrisi – the traditional protector of southwestern Iceland – appears as a on the coat of arms of Iceland.


Paiute
According to Northern Paiute oral history, the or Sai'i are a legendary tribe of red-haired cannibalistic giants, the remains of which were allegedly found in 1911 by miners in Nevada's .Loud, Llewellyn L.; M. R. Harrington (15 February 1929). "Lovelock Cave". University of California Publications in American Archaeology and Ethnology (University of California at Berkeley) 25 (1): 1–183. Furthermore, the Paiute creation story tells of "beautiful giants" who once lived between the and the . After giving birth to a disfigured child, the giants treated the child so poorly that the Great Spirit responded by making the land hot and desolate and allowing enemies to conquer the giants. Only two giants survived: Paiute and his wife, both of whose skin became brown from eternally living in the hot desert.
(2025). 158685139X, Gibbs Smith. 158685139X


Roman
Several have been found in Germania Superior. These were crowned with a statue of Jupiter, typically on horseback, defeating or trampling down a giant, often depicted as a snake. They are restricted to the area of south-western Germany, western Switzerland, French Jura, and Alsace.


Other European
In from all over Europe, giants were believed to have built the remains of previous civilizations. The Danish historian thought giants had a hand in the creation of monuments. Similarly, the Old English poem The Seafarer speaks of the high stone walls that were the work of giants. Natural geologic features such as the massive columns of the Giant's Causeway on the coast of were attributed to construction by giants.

In the Netherlands, giants are often associated with creating or forming the landscape. For instance, two giants are said to have dug a channel, until they reached the village of , where they had an argument and each went his own way, thus splitting the channel into two separate waterways. Others threw up hills, or became hills themselves when they died on the spot. In several legends, giants were evil beings that threatened, robbed and killed travellers or locals; such as Ellert and Brammert, in the province of .

Medieval such as the Spanish Amadís de Gaula feature giants as antagonists, or, rarely, as allies. This is parodied famously in Cervantes' , when the title character attacks a windmill, believing it to be a giant. This is the source of the phrase tilting at windmills.

Tales of combat with giants were a common feature in the folklore of the . Celtic giants also figure in Breton and Arthurian romances. In , a local myth has a local hill resembling a giant named as The Sleeping Giant. Folklore says the giant will awaken only if a specific musical instrument is played near the hill. Giants are also prominent in .

Many giants in were noted for their stupidity. A giant who had quarrelled with the Mayor of Shrewsbury went to bury the city with dirt; however, he met a shoemaker, carrying shoes to repair, and the shoemaker convinced the giant that he had worn out all the shoes coming from , and so it was too far to travel. Other English stories told of how giants threw stones at each other, which was used to explain many great stones on the landscape.

Giants figure in folklore and fairy tales, such as Jack the Giant Killer, The Giant Who Had No Heart in His Body, Nix Nought Nothing, Robin Hood and the Prince of Aragon, , and . are humanoid creatures, sometimes of gigantic stature, that occur in various sorts of European folklore.

Rübezahl, is a kind giant from who lived in the , along with the Bergmönch, a giant mountain spirit.Wilhelm Grimm, Jacob Grimm: Deutsche Sagen. Hamburg 2014, p. 34.

is a giant shaman that appears in the , meeting the epic hero Väinämöinen to teach him creation spells.


Names


See also
  • A Book of Giants
    • Ruth Manning-Sanders
  • Giants (esotericism)
  • List of giants in mythology and folklore
  • Megafauna
  • Processional giant
  • Processional giants and dragons in Belgium and France
  • Somali mythology


Sources
  • (1967). 9780415286015, University of Chicago Press, London.
  • Childress, David Hatcher (1992). Lost Cities of North & Central America. Stelle, IL: Adventures Unlimited.
  • Dhallapiccola, Anna (2002). Dictionary of Hindu Lore and Legend, Thames & Hudson, ()
  • Alt URL
  • Lyman, Robert R., Sr. (1971). Forbidden Land: Strange Events in the Black Forest. Vol. 1. Coudersport, PA: Potter Enterprise.* Dakhloul / Fakih debate, HHUMC (2013). Are Giants Just a Hoax?. Saida, Lebanon: Archive
  • Schäfke, Werner (2015). ″Dwarves, Trolls, Ogres, and Giants″. In Albrecht Classen (Ed.): Handbook of medieval culture. Fundamental aspects and conditions of the European middle ages, vol. 1. Berlin: de Gruyter, pp. 347–383.

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