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Ethnomycology
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Ethnomycology is the study of the historical uses and sociological impact of and can be considered a subfield of or . Although in theory the term includes fungi used for such purposes as , medicine (medicinal mushrooms) and food (including ), it is often used in the context of the study of psychoactive mushrooms such as psilocybin mushrooms, the mushroom, and the fungus.

American banker Robert Gordon Wasson pioneered interest in this field of study in the late 1950s, when he and his wife became the first Westerners on record allowed to participate in a mushroom velada, held by the María Sabina. The biologist Richard Evans Schultes is also considered an ethnomycological pioneer. Later researchers in the field include , , , Blaise Daniel Staples, , Keewaydinoquay Peschel, John W. Allen, , , and Juan Camilo Rodríguez Martínez.

Besides mycological determination in the field, ethnomycology depends to a large extent on and . One of the major debates among ethnomycologists is Wasson's theory that the Soma mentioned in the of the was the mushroom.

(1968). 9780156838009, Harcourt Brace Jovanovich.
Following his example similar attempts have been made to identify psychoactive mushroom usage in many other (mostly) ancient cultures, with varying degrees of credibility. Another much written about topic is the content of the , the used during the Eleusinian Mysteries in between approximately 1500 BCE and 396 CE.
(1998). 9780915148202, Hermes Press.

The 1990s saw a surge in the recreational use of psilocybin mushrooms due to a combination of a psychedelic revival in the culture, improved and simplified cultivation techniques, and the distribution of both the mushrooms themselves and information about them via the . This "mushrooming of mushroom use" has also caused an increased popularization of ethnomycology itself as there are websites and Internet forums where mushroom references in and symbolism are discussed. It remains open to interpretation what effect this popularization has on ethnomycology in the academic world, where the lack of verifiable evidence has kept its theories with their often far-reaching implications shrouded in controversy.


Sources
  • Oswaldo Fidalgo, The ethnomycology of the Sanama Indians, Mycological Society of America (1976), ASIN B00072T1TC
  • E. Barrie Kavasch, Alberto C. Meloni, American Indian EarthSense: Herbaria of Ethnobotany and Ethnomycology, Birdstone Press, the Institute for American Indian Studies (1996). .
  • Aaron Michael Lampman, ethnomycology: Naming, classification and use of mushrooms in the highlands of Chiapas, Mexico, Dissertation, ProQuest Information and Learning (2004)
  • Jagjit Singh (ed.), From Ethnomycology to Fungal Biotechnology: Exploiting Fungi from Natural Resources for Novel Products, Springer (1999), .
  • Keewaydinoquay Peschel. Puhpohwee for the people: A narrative account of some use of fungi among the Ahnishinaubeg (Ethnomycological studies) Botanical Museum of Harvard University (1978),ASIN: B0006E6KTU


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