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Eritreans are the native inhabitants of , as well as the global diaspora of Eritrea. Eritreans constitute several component ethnic groups, some of which are related to ethnic groups that make up the in neighboring and people groups in other parts of the Horn of Africa. Nine of these component ethnic groups are officially recognized by the Government of Eritrea.

The Eritrean national identity began to develop during the Scramble for Africa, when claimed Eritrea as one of its colonies. This marked the establishment of Eritrea's present-day borders. Following Italy's defeat in World War II and the subsequent administration of Eritrea, the former colony was federated with Ethiopia in 1952. Tensions increased through the 1950s between Eritreans wishing for independence and the Ethiopian government, culminating in the Eritrean War of Independence.


History

Ancient history
Eritrea is widely considered to have been part of the territory of the ancient Land of Punt, which was first recorded by the in the 25th century BC. Most of the area, along with northern Ethiopia, became part of Dʿmt from the 10th to 5th centuries BC. This area later became the centre of the Kingdom of Aksum in the 1st century BC. The 3rd century Iranian prophet Mani wrote that Aksum was one of four great powers of the world, along with , , and . It is mentioned in the Periplus of the Erythraean Sea; the name Erythraean Sea refers to the , and is the origin of the name Eritrea. Aksum began to decline in the mid 6th century, eventually collapsing by the end of the 10th century.


Medieval history
Following the fall of Aksum, the land of present-day Eritrea was part of . The kingdom lasted until Italian colonization in 1889, however the coastal regions were ruled by other polities during this time. The conquered the coast under Badlay ibn Sa'ad ad-Din in the 15th century, and the conquered the area between 1555 and 1557, incorporating into the empire as .


Modern history
Eritrea, with its current borders, was established as a colony of the Kingdom of Italy in 1889. The colonial period saw a large influx of to the country, particularly during the fascist period. However, despite the substantial Italian Eritrean community, mixed-race Eritreans were uncommon, as Italians and Africans were prohibited from marrying or having sexual relations under the Italian racial laws.

Eritrea was under British administration from 1941 to 1952, at which point it was federated with Ethiopia. The Eritrean War of Independence began on September 1, 1961, with the Battle of Adal, and ended on May 24, 1991. Eritrea officially gained independence in 1993; since then it has been governed by , whose regime has been defined by an extremely poor human rights record. Diaspora displaced by the Eritrean War of Independence and seeking refuge from human rights violations by the Eritrean government.


Component ethnicities

Tigrinya
The majority of the inhabit the highlands of Eritrea; however, migration to other parts of the country has occurred. Their language is called Tigrinya. They are the largest ethnic group in the country, constituting about 50% of the population. The predominantly Tigrinya populated urban centers in Eritrea are the capital , , , , and .

They are 96% Christians, (of which 90% are of the Eritrean Orthodox faith, 5% and (whose mass is held in Ge'ez as opposed to Latin), and 5% belonging to various and other Christian denominations, the majority of which belong to the (Lutheran) Evangelical Church of Eritrea).


Tigre
The Tigre reside in the western lowlands in Eritrea. Many also migrated to Sudan at the time of the Ethiopian-Eritrean conflict and lived there since. They are a nomadic and pastoralist people, related to the and to the . They are a predominantly Muslim nomadic people who inhabit the northern, western, and coastal lowlands of Eritrea, where they constitute 30% of local residents. Some also inhabit areas in eastern Sudan. 95% of the Tigre people adhere to the Islamic religion , but there are a small number of Christians among them as well (often referred to as the Mensaï in Eritrea). Their language is called .


Jeberti
The in Eritrea trace descent from early Muslim adherents and settlers. The term Jeberti is also used to refer more generally to Muslim inhabitants of the highlands. The Jeberti in Eritrea speak and Tigrinya.
(2025). 9781438126760, Infobase Publishing. .


Afar
According to the CIA, the Afar constitute under 5% of the nation's population. They live in the Debubawi Keyih Bahri Region of Eritrea, as well as the in Ethiopia, and . They speak the as a mother tongue, and are predominantly Muslim. Afars in Eritrea number about 397,000 individuals, the smallest population out of the countries they reside in. In Djibouti, there are about 780,000 group members, and in Ethiopia, they number approximately 1,300,000.


Saho
The Saho represent 4% of Eritrea's population. They principally reside in the Southern Region and the Northern Red Sea Region of Eritrea. Their language is called . They are predominantly Muslim, although a few Christians known as the live in the Debub Region of Eritrea and the of Ethiopia.


Bilen
The Bilen in Eritrea represent around 2% of the country's population. They are primarily concentrated in the north-central areas, in and around the city of Keren, and south towards , the nation's capital. Many of them entered Eritrea from Kush (central Sudan) in the 8th century and settled at Merara, after which they went to Lalibela and Lasta. The Bilen then returned to Axum in Ethiopia's , and battled with the natives; in the resulting aftermath, the Bilen returned to their main base at Merara. The Bilen include adherents of both and . They speak the as a mother tongue. Christian adherents are mainly urban and have intermingled with the Tigrinya who live in the area. Muslim adherents are mainly rural and have interbred with the adjacent Tigre.


Beja
The Beja in Eritrea, or , constitute under 5% of local residents. They mainly live along the north-western border with Sudan. Group members are predominantly Muslim and communicate in as a first or second language. The Beja also include the , who have retained their native alongside Tigre.


Kunama
According to the CIA, the Kunama constitute around 2% of Eritrea's population. They mainly live in the country's Gash Barka Region, as well as in adjacent parts of Ethiopia's . Many of them reside in the contested border village of . Their language is called . Although some Kunama still practice traditional beliefs, most are converts to either Christianity (Roman Catholic and Protestant) or Islam.


Nara
The Nara represent under 5% of the nation's population. They principally reside along the south-western border with Sudan and Ethiopia. They are generally Muslim, with a few Christians and some practising their indigenous beliefs. Their language is called .


Rashaida
The Rashaida are one of Eritrea's nine recognized ethnic groups. They represent around 2% of the population of Eritrea. The Rashaida reside in the northern coastal lowlands of Eritrea and the northern eastern coasts of Sudan. They are predominantly Muslim and are the only ethnic group in Eritrea to have as their mother tongue, specifically the . The Rashaida first came to Eritrea in the 19th century from the Arabian Coast.


Italians in Eritrea
A few monolingual Italian Eritreans remain. As of 2008, they were estimated at 900 people, down from around 38,000 residents at the end of World War II.


Eritrean diaspora


Languages
Most languages spoken in Eritrea are from the Afroasiatic and Nilo-Saharan language family.


Afroasiatic languages

Semitic languages


Cushitic languages


Nilo-Saharan languages


Other languages


See also
  • Demographics of Eritrea

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