The Dunhong Mountain (), according to Classic of Mountains and Seas, is a mountain of the Tian Shan range.
This mountain has been proposed to be the homeland of the Yuezhi. According to archaeologist Lin Meicun (林梅村), this is the Dunhuang () mentioned in the Shiji by Sima Qian, which states that:
- The Yuezhi originally lived in the area between the Qilian Shan and Dunhuang, but after they were defeated by the Xiongnu they moved far away to the west, beyond Dayuan the, where they attacked and conquered the people of Daxia Bactria ...
[Watson, Burton. Trans. 1993. Records of the Grand Historian of China: Han Dynasty II. Translated from the Shiji of Sima Qian. Chapter 123: "The Account of Dayuan," Columbia University Press. Revised Edition. ; (pbk.), p. 234.]
Lin Meicun argued that the present Dunhuang (), a Gansu oasis town, was founded around 111 BC, that is, later than the report of Zhang Qian on the Yuezhi (126 BC). Therefore, the Dunhuan referred to in the Shiji cannot be the city currently bearing that name, and is most likely an oasis near Turpan.
Place names such Dunhong and Qilian may have had Indo-European etymologies, from at two possible sources. For example:
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Lin Meicun suggested that Dunhuan is the Chinese spelling of Tusharas (an Eastern Iranian people), and;
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Victor Mair noted the word kaelum in the Tocharian languages of the Tarim Basin, meaning "sky" or "heaven" (and therefore related distantly to the latin language caelum) which may have been the basis of qilian.
According to a Tang Dynasty commentator on the
Shiji,
qilian was a
Xiongnu language word for "sky" – although Xiongnu may also have borrowed the word from an Indo-European language.
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K. Enoki, G.A. Koshelenko and Z. Haidary, "The Yueh-chih and their migrations" in "History of Civilizations of Central Asia, Volume II - The development of sedentary and nomadic civilizations: 700 B.C. to A.D. 250" eds. Janos Harmatta, B.N. Puri, and G.F. Etemadi, UNESCO Publishing, p. 171f.
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Lin Meicun, "The Western Region of the Han-Tang Dynasties and the Chinese Civilization", pp. 64–67,
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Xinru Liu, “Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies,” Journal of World History 12, no. 2, p. 268 [1]
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Barber, "The Mummies of Urumchi", pp. 122 – 123, p. 220,
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Victor Mair, "Reflections on the Origins of the Modern Standard Name 'Dunhuang,'" in Li Zheng et al., eds., Ji Xianlin Jiaoshou Huadan Jinian Wenji (Essays for the eightieth birthday of Professor Ji Xianlin), vol. 2, p. 933.
