Cumbric is an extinct Celtic languages of the Brittonic subgroup spoken during the Early Middle Ages in the Hen Ogledd or "Old North", in Northern England and the southern Scottish Lowlands. It was closely related to Old Welsh and the other Brittonic languages. Place-name evidence suggests Cumbric may also have been spoken as far south as Pendle and the Yorkshire Dales. The prevailing view is that it became extinct in the 12th century, after the incorporation of the Kingdom of Strathclyde into the Kingdom of Scotland.
The Latinate term Cambria is often used for Wales; nevertheless, the Life of St Kentigern ( 1200) by Jocelin of Furness has the following passage:
John T. Koch defined the specifically Cumbric region as "the area approximately between the line of the River Mersey and the Forth-Clyde Isthmus", but went on to include evidence from the Wirral Peninsula in his discussion and did not define its easterly extent. Kenneth H. Jackson described Cumbric as "the Brittonic dialect of Cumberland, Westmorland, northern Lancashire, and south-west Scotland" and went on to define the region further as being bound in the north by the Firth of Clyde, in the south by the River Ribble and in the east by the Southern Scottish Uplands and the Pennine Ridge. The study Brittonic Language in the Old North by Alan G. James, concerned with documenting place- and river-names as evidence for Cumbric and the pre-Cumbric Brittonic dialects of the region Yr Hen Ogledd, considered Loch Lomond the northernmost limit of the study with the southernmost limits being Liverpool Bay and the Humber, although a few more southerly place-names in Cheshire and, to a lesser extent, Derbyshire and Staffordshire were also included.
From this scanty evidence, little can be deduced about the singular characteristics of Cumbric, not even the name by which its speakers referred to it. However, linguists generally agree that Cumbric was a Western Brittonic language closely related to Welsh language and, more distantly, to Cornish and Breton language.Koch, John T. (ed.), Celtic Culture: A Historical Encyclopedia, ABC-CLIO, 2006, p. 516.Ball, Martin J.; Fife, James (eds.), The Celtic Languages, Taylor & Francis, 2002, p. 6.Jackson, Kenneth H. Language and History in Early Britain, Edinburgh University press, 1953, p. 10.
Around the time of the battle described in the poem Y Gododdin, c. 600, Common Brittonic is believed to have been transitioning into its daughter languages: Cumbric in North Britain, Old Welsh in Wales, and Southwestern Brittonic, the ancestor of Cornish and Breton.Davies (2005), p. 232. Kenneth Jackson concludes that the majority of changes that transformed British into Primitive Welsh belong to the period from the middle of the fifth to the end of the sixth century.Jackson (1953), pp 3–11; 690. This involved syncope and the loss of final syllables. If the poem ultimately dates to this time, it would have originally been written in an early form of Cumbric, the usual name for the Brythonic speech of the Hen Ogledd;Elliott (2005), p. 583. Jackson suggested the name "Primitive Cumbric" for the dialect spoken at the time.Jackson (1969), pp. 86, 90. However, scholars date the poem to between the 7th and the early 11th centuries, and the earliest surviving manuscript of it dates to the 13th, written in Old Welsh and Middle Welsh.
Some of the principal towns and cities of the region have names of Cumbric origin, including:
Several supposed Cumbric elements occur repeatedly in place names of the region. The following table lists some of them according to the modern Welsh equivalent:
Some Cumbric names have historically been replaced by Scottish Gaelic, Middle English, or Scots language equivalents, and in some cases the different forms occur in the historical record.
Derivatives of Common Brittonic *magno, such as Welsh maen and Cornish men, mean "stone", particularly one with a special purpose or significance. In the Cumbric region, the word "Man" frequently occurs in geographical names associated with standing stones (most notably the Old Man of Coniston) and it is possible, albeit "hard to say" according to Alan G. James, if the Cumbric reflex *main had any influence on these.
Cumbric, in common with other Brythonic languages, used a vigesimal counting system, i.e. numbering up to twenty, with intermediate numbers for ten and fifteen. Therefore, after numbering one to ten, numbers follow the format one-and-ten, two-and-ten etc. to fifteen, then one-and-fifteen, two-and-fifteen to twenty. The dialect words for the numbers themselves show much variation across the region. (see chart)
+ Counting systems of possible Cumbric origin; modern Welsh, Cornish, and Breton included for comparison. ! Number !Keswick !Westmorland !Eskdale !Millom !Furness !Wasdale !Teesdale !Swaledale !Wensleydale !Ayrshire ! style="background: #DDD;" | Welsh language ! style="background: #DDD;" | Cornish language ! style="background: #DDD;" | Breton language |
Another difficulty lies with other words which were taken into Old English, as in many cases it is impossible to tell whether the borrowing is directly from Brittonic or not (e.g. Brogat, Crag, below). The following are possibilities:
Linguists appear undecided as to whether Cumbric should be considered a separate language, or a dialect of Old Welsh. Koch calls it a dialect but goes on to say that some of the place names in the Cumbric region "clearly reflect a developed medieval language, much like Welsh, Cornish or Breton". Jackson also calls it a dialect but points out that "to call it Primitive Welsh would be inaccurate",Jackson, K. H. (1956): Language and History in Early Britain, Edinburgh: Edinburgh University Press so clearly views it as distinct in some meaningful respect.
It has been suggested that Cumbric was more closely aligned to the Pictish language than to Welsh, though there is considerable debate regarding the classification of that language. On the basis of place name evidence it has also been proposed that all three languages were very similar.Taylor, S. and Markus, G. (2006) The Place-names of Fife: West Fife between Leven and Forth: v.1 In all probability, the "Cumbric" of Lothian more nearly resembled the "Pictish" of adjacent Fife than the Welsh dialects spoken over 300 miles away in Dyfed and accordingly, Alan G. James has argued that all 3 languages may have formed a continuum.
The whole question is made more complex because there is no consensus as to whether any principled distinction can be made between languages and dialects.
Below, some of the proposed differences between Cumbric and Old Welsh are discussed.
There is evidence to the contrary, however, including the place names Powmaughan and Maughanby (containing Welsh Meirchion) and the word kelchyn (related to Welsh cylch). Jackson concludes that the change of Common Brittonic *rk > " may have been somewhat later in Cumbric".
Jackson notes that only in the north does the cluster appear in place names borrowed after circa 600AD and concludes that it may have been a later dialectal survival here.
There is also a significant number of place names which do not support this theory. Devoke Water and Cumdivock (< Dyfoc, according to Ekwall) and Derwent (< Common Brittonic Derwentiō) all have initial . The name Calder (< Brit. *Caletodubro-) in fact appears to show a voiced Cumbric consonant where Welsh has Calettwr by provection, which Jackson believes reflects an earlier stage of pronunciation. Jackson also notes that Old English had no internal or final , so would be borrowed with by sound substitution. This can be seen in names with c, k, ck (e.g. Cocker < Brittonic *kukro-, Eccles < Brittonic eglēsia).
This idea is disputed by the Dictionary of the Scots Language; and the occurrence in Gospatrick's Writ of the word wassenas 'dependants', thought to be from the same word gwas, is evidence against Jackson's theory. Koch notes that the alternation between gwa- and go- is common among the Brittonic languages and does not amount to a systematic sound change in any of them.
Thomas Clancy opined that the royal feminine personal name in Life of Kentigern, Languoreth, demonstrates the presence of /gw/ Cumbric.
It is noteworthy that the toponym Brenkibeth in Cumberland (now Burntippet; possibly bryn, "hill" + gwyped, "gnats") may display this syllable anglicized as -k-. The name, however, may not be Brittonic at all, and instead be of Old Norse origin.
Translated as:
The form derwennydd however, is at odds with the absence of the ending -ydd noted below.
However, such semantics are probably archaisms, and rather than being features diagnostic of linguistic distinctiveness, are more likely to be legacies of features once common to all Brittonic speech.
The modern and medieval forms of Carlisle ( Luel c1050, Cardeol 1092, Karlioli c1100 (in the Medieval Latin genitive case), Cærleoil 1130) and Derwent ( Deorwentan stream c890 (Old English), Derewent) suggest derivations from Br * Luguvaljon and *Derwentjō. But the Welsh forms Caerliwelydd and Derwennydd are derived from alternative forms *Luguvalijon, *Derwentijō which gave the -ydd ending. This appears to show a divergence between Cumbric and Welsh at a relatively early date.
If this was an early dialectal variation, it can't be applied as a universal sound law, as the equivalent of W mynydd 'mountain' occurs in a number of Cumbric names with the spirant intact: E.g. Mindrum ( Minethrum 1050) from 'mountain ridge' (Welsh mynydd trum). It might also be noted that Medieval Welsh forms of CaerliwelyddMorris-Jones, J. (1918): Taliesin, London: Society of Cymmrodorion p209 – Chaer Liwelyd in Marwnad Rhun ( Book of Taliesin)
and Derwennyddsee extract from Peis Dinogat above both occur in poems of supposed Cumbrian origin whose rhyme and metre would be disrupted if the ending were absent.
Of additional relevance is that Guto Rhys demonstrated "some robust proof" of the presence of the -ydd ending in the closely aligned Pictish language.
The most well-known example of this Cumbric naming practice is Gospatric, which occurs as the name of several notable Anglo-Scottish noblemen in the 11th and 12th centuries. Other examples, standardised from original sources, include Gosmungo (Saint Mungo), Gososwald (Oswald of Northumbria) and Goscuthbert (Cuthbert).Koch, J. T. (1983) 'The Loss of Final Syllables and Loss of Declension in Brittonic' in Bulletin
There is a village near Carlisle called Cumwhitton (earlier Cumquinton). This appears to contain the Norman name Quinton, affixed to a cognate of the Welsh cwm, meaning valley.Armstrong, A. M., Mawer, A., Stenton, F. M. and Dickens, B. (1952) The Place-Names of Cumberland. Cambridge: Cambridge University Press. There were no Normans in this area until 1069 at the earliest.
In the Battle of the Standard in 1138, the Cumbrians are noted as a separate ethnic group. Given that their material culture was very similar to their Gaelic and Anglian neighbours, it is arguable that what set them apart was still their language.Oram, Richard (2004), David: The King Who Made Scotland Also the castle at Castle Carrock – Castell Caerog – dates from around 1160–1170. Barmulloch, earlier Badermonoc (Cumbric "monk's dwelling"Taylor, Simon. "The Glasgow Story – Early Times to 1560". ), was given to the church by Malcolm IV of Scotland between 1153 and 1165.
A more controversial point is the surname Wallace. It means "Welshman". It is possible that all the Wallaces in the Clyde area were medieval immigrants from Wales, but given that the term was also used for local Cumbric-speaking Strathclyde Welsh, it seems equally, if not more, likely that the surname refers to people who were seen as being "Welsh" due to their Cumbric language.
Surnames in Scotland were not inherited before 1200 and not regularly until 1400. Sir William Wallace (known in Gaelic as Uilleam Breatnach – namely William the Briton or Welshman) came from the Renfrew area – itself a Cumbric name. Wallace slew the sheriff of Lanark (also a Cumbric name) in 1297. Even if he had inherited the surname from his father, it is possible that the family spoke Cumbric within memory in order to be thus named.
There are also some historical pointers to a continuing separate ethnic identity. Prior to being crowned king of Scotland in 1124, David I was invested with the title Prince of the Cumbrians. William the Lion between 1173 and 1180 made an address to his subjects, identifying the Cumbrians as a separate group. This does not prove that any of them still spoke Cumbric at this time.
The legal documents in the Lanercost Cartulary, dating from the late 12th century, show witnesses with Norman French or English names, and no obvious Cumbric names. Though these people represent the upper classes, it seems significant that by the late 12th century in the Lanercost area, Cumbric is not obvious in these personal names.Todd, J. M. (ed.) (1991) The Lanercost Cartulary, Carlisle: CWAAS In 1262 in Peebles, jurymen in a legal dispute over peat cutting also have names which mostly appear Norman French or English,Chambers, W. (1864) A History of Peebleshire, Edinburgh: W & M Chambers but possible exceptions are Gauri Pluchan, Cokin Smith and Robert Gladhoc, where Gladhoc has the look of an adjectival noun similar to Welsh "gwladog" = "countryman".Prifysgol Cymru. (2002) Geiriadur Prifysgol Cymru: Caerdydd: Gwasg Prifysgol Cymru In the charters of Wetherall Priory near Carlisle there is a monk called Robert Minnoc who appears as a witness to 8 charters dating from around 1260.Prescott, J. E. (ed.) (1897) Register of Wetheral Priory, Carlisle: CWAAS His name is variously spelled Minnoc/Minot/Mynoc and it is tempting to see an equivalent of the Welsh "mynach" – "Robert the Monk" here.
Given that in other areas which have given up speaking Celtic languages, the upper classes have generally become Anglicised before the peasantry, it is not implausible that the peasantry continued to speak Cumbric for at least a little while after. Around 1200 there is a list of the names of men living in the area of Peebles. Amongst them are Cumbric names such as Gospatrick: servant or follower of Saint Patrick, Gosmungo: servant of Saint Mungo, Guososwald: servant of Oswald of Northumbria and Goscubrycht: servant of Cuthbert. Two of the saints – Oswald and Cuthbert — are from Northumbria showing influence on Cumbric not found in Welsh.
In 1305 Edward I of England prohibited the Leges inter Brettos et Scottos.Barrow, G. W. S. (2005) Robert Bruce & the Community of the Realm of Scotland, Edinburgh: Edinburgh University Press The term Brets or Britons refers to the native, traditionally Cumbric speaking people of southern Scotland and northern England as well as the Pictish speakers in Northern Scotland.
It seems that Cumbric could well have survived into the middle of the 12th century as a community language and even lasted into the 13th on the tongues of the last remaining speakers. Certain areas seem to be particularly dense in Cumbric place-names even down to very minor features. The two most striking of these are around Lanercost east of Carlisle and around Torquhan south of Edinburgh. If the 1262 names from Peebles do contain traces of Cumbric personal names then we can imagine Cumbric dying out between 1250 and 1300 at the very latest.
Retention of Brittonic *rk
Retention of Brittonic *mb
Syncope
Devoicing
Loss of
Semantics of Penn
Definite article
Absence of -ydd
Use of the name element Gos-
Date of extinction
See also
Notes
External links
Studies
Constructed languages
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