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Babur (; 14 February 148326 December 1530; born Zahīr ud-Dīn Muhammad) was the founder of the Mughal Empire in the Indian subcontinent. He was a descendant of Timur and Genghis Khan through his father and mother respectively. He was also given the posthumous name of Firdaws Makani ('Dwelling in Paradise').Emperor Of Hindustan Jahangir (1999). 9780195127188, Washington, D.C. : Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution ; New York : Oxford University Press. ISBN 9780195127188
Born in Andijan in the Fergana Valley (now in Uzbekistan), Babur was the eldest son of Umar Shaikh Mirza II (1456–1494, Timurid Empire governor of Fergana from 1469 to 1494) and a great-great-great-grandson of Timur (1336–1405). Babur ascended the throne of Fergana in its capital Akhsikath in 1494 at the age of twelve and faced rebellion. He conquered Samarkand two years later, only to lose Fergana soon after. In his attempt to reconquer Fergana, he lost control of Samarkand. In 1501, his attempt to recapture both the regions failed when the Uzbeks prince Muhammad Shaybani defeated him and founded the Khanate of Bukhara.
In 1504, he conquered Kabul, which was under the putative rule of Abdur Razaq Mirza, the infant heir of Ulugh Beg II. Babur formed a partnership with the Safavid Iran Ismail I and reconquered parts of Turkestan, including Samarkand, only to again lose it and the other newly conquered lands to the Shaybanids.
After losing Samarkand for the third time, Babur turned his attention to India and employed aid from the neighbouring Safavid and Ottoman Empire empires. Quote: "Babur then adroitly gave the Ottomans his promise not to attack them in return for their military aid, which he received in the form of the newest of battlefield inventions, the matchlock gun and cast cannons, as well as instructors to train his men to use them." He defeated Ibrahim Lodi, the Delhi Sultanate, at the First Battle of Panipat in 1526 and founded the Mughal Empire. Before the defeat of Lodi at Delhi, the Sultanate of Delhi had been a spent force, long in a state of decline.
The rival adjacent Kingdom of Mewar under the rule of Rana Sanga had become one of the most powerful states in North India. Sanga unified several Rajput clans for the first time since Prithviraj Chauhan and advanced on Babur with a grand coalition of 80,000-100,000 Rajputs, engaging Babur in the Battle of Khanwa. Babur arrived at Khanwa with 40,000-50,000 soldiers. Nonetheless, Sanga suffered a major defeat due to Babur's skillful troop positioning and use of gunpowder, specifically and small . The battle was one of the most decisive events in Indian history, more so than the First Battle of Panipat, as the defeat of Rana Sanga was a watershed event in the Mughal conquest of North India.
Religiously, Babur started his life as a staunch Sunni Islam, but he underwent significant evolution. Babur became more tolerant as he conquered new territories and grew older, allowing other religions to peacefully coexist in his empire and at his court. He also displayed a certain attraction to theology, poetry, geography, history, and biology—disciplines he promoted at his court—earning him a frequent association with representatives of the Timurid Renaissance. (2025). 9782251453705, les Belles lettres. ISBN 9782251453705 His religious and philosophical stances are characterized as Humanism.
Babur married several times. Notable among his children were Humayun, Kamran Mirza, Hindal Mirza, Masuma Sultan Begum, and the author Gulbadan Begum. Babur died in 1530 in Agra and Humayun succeeded him. Babur was first buried in Agra but, as per his wishes, his remains were moved to Kabul and reburied. He ranks as a national hero in Uzbekistan and Kyrgyzstan. Many of his poems have become popular folk songs. He wrote the Baburnama in Chaghatai Turkic; it was translated into Persian during the reign (1556–1605) of his grandson, the emperor Akbar.
Babur was born on 14 February 1483 in the city of Andijan, Fergana Valley, contemporary Uzbekistan. He was the eldest son of Umar Shaikh Mirza II, ruler of the Fergana Valley, the son of Abū Saʿīd Mirza (and grandson of Miran Shah, who was himself son of Timur) and his wife Qutlugh Nigar Khanum, daughter of Yunus Khan, the ruler of Moghulistan (a descendant of Genghis Khan). (2025). 9780144001491, Penguin Books. ISBN 9780144001491
Babur hailed from the Turkic peoples Barlas tribe, which was of Mongol origin and had embraced the Turco-Persian tradition They had also converted to Islam centuries earlier and resided in Turkestan and Greater Khorasan.
Aside from the Chaghatai Turkic, Babur was equally fluent in Classical Persian, the lingua franca of the Timurid elite.
Some of Babur's relatives, such as his uncles Mahmud Khan (Moghul Khan) and Ahmad Khan, continued to identify as Mongols, and allowed him to use their Mongol troops to help recover his fortunes in the turbulent years that followed.
Hence, Babur, though nominally a Mongol (or Moghul in Persian language), drew much of his support from the local Turkic and Iranian people of Central Asia, and his army was diverse in its ethnic makeup. It included , Tajiks, Pashtun people, Arabs, as well as Barlas and Chaghatayid Turko-Mongols from Central Asia.
Most territories around his kingdom were ruled by his relatives, who were descendants of either Timur or Genghis Khan, and were constantly in conflict. At that time, rival princes were fighting over the city of Samarkand to the west, which was ruled by his paternal cousin. Babur had a great ambition to capture the city. In 1497, he besieged Samarkand for seven months before eventually gaining control over it. He was fifteen years old and for him the campaign was a huge achievement. Babur was able to hold the city despite desertions in his army, but he later fell seriously ill. Meanwhile, a rebellion back home, approximately away, amongst nobles who favoured his brother, robbed him of Fergana. As he was marching to recover it, he left Samarkand to Sultan Mahmud Mirza, leaving him with neither territory in his possession. He had held Samarkand for 100 days, and he considered this defeat as his biggest loss, obsessing over it even later in his life after his conquests in India.
For three years, Babur concentrated on building a strong army, recruiting widely amongst the Tajiks of Badakhshan in particular. In 1500–1501, he again laid siege to Samarkand, and indeed he took the city briefly, but he was in turn besieged by his most formidable rival, Muhammad Shaybani, Khan of the Uzbeks. The situation became such that Babar was compelled to give his sister, Khanzada, to Shaybani in marriage as part of the peace settlement. Only after this were Babur and his troops allowed to depart the city in safety. Samarkand, his lifelong obsession, was thus lost again. He then tried to reclaim Fergana, but lost the battle there also and, escaping with a small band of followers, he wandered the mountains of central Asia and took refuge with hill tribes. By 1502, he had resigned all hopes of recovering Fergana; he was left with nothing and was forced to try his luck elsewhere. He finally went to Tashkent, which was ruled by his maternal uncle, but he found himself less than welcome there. Babur wrote, "During my stay in Tashkent, I endured much poverty and humiliation. No country, or hope of one!" Thus, during the ten years since becoming the ruler of Fergana, Babur suffered many short-lived victories and was without shelter and in exile, aided by friends and peasants.
In the same year, Babur united with Sultan Husayn Mirza Bayqarah of Herat, a fellow Timurid and distant relative, against their common enemy, the Uzbek Shaybani. However, this venture did not take place because Husayn Mirza died in 1506 and his two sons were reluctant to go to war. Babur instead stayed at Herat after being invited by the two Mirza brothers. It was then the cultural capital of the eastern Muslim world. Though he was disgusted by the vices and luxuries of the city, he marvelled at the intellectual abundance there, which he stated was "filled with learned and matched men". He became acquainted with the work of the Chagatai poet Mir Ali Shir Nava'i, who encouraged the use of Chagatai as a literary language. Nava'i's proficiency with the language, which he is credited with founding, may have influenced Babur in his decision to use it for his memoirs. He spent two months there before being forced to leave because of diminishing resources; it later was overrun by Shaybani and the Mirzas fled. Babur became the only reigning ruler of the Timurid dynasty after the loss of Herat, and many princes sought refuge with him at Kabul because of Shaybani's invasion in the west.
He thus assumed the title of Padshah (emperor) among the Timurids—though this title was insignificant since most of his ancestral lands were taken, Kabul itself was in danger and Shaybani continued to be a threat. Babur prevailed during a potential rebellion in Kabul, but two years later a revolt among some of his leading generals drove him out of Kabul. Escaping with very few companions, Babur soon returned to the city, capturing Kabul again and regaining the allegiance of the rebels. Meanwhile, Shaybani was defeated and killed by Ismail I, Shah of Shia Safavid Persia, in 1510.
Babur and the remaining Timurids used this opportunity to reconquer their ancestral territories. Over the following few years, Babur and Shah Ismail formed a partnership in an attempt to take over parts of Central Asia. In return for Ismail's assistance, Babur permitted the Safavids to act as a suzerain over him and his followers. Thus, in 1513, after leaving his brother Nasir Mirza to rule Kabul, he managed to take Samarkand for the third time; he also took Bokhara but lost both again to the Uzbeks. Shah Ismail reunited Babur with his sister Khanzada Begum, who had been imprisoned by and forced to marry the recently deceased Shaybani. Babur returned to Kabul after three years in 1514. The following 11 years of his rule mainly involved dealing with relatively insignificant rebellions from Afghan tribes, his nobles and relatives, in addition to conducting raids across the eastern mountains. Babur began to modernise and train his army despite it being, for him, relatively peaceful times.
Babur started for Lahore in 1524 but found that Daulat Khan Lodi had been driven out by forces sent by Ibrahim Lodi. When Babur arrived at Lahore, the Lodi army marched out and his army was routed. In response, Babur burned Lahore for two days, then marched to Dibalpur, placing Alam Khan, another rebel uncle of Lodi, as governor. Alam Khan was quickly overthrown and fled to Kabul. In response, Babur supplied Alam Khan with troops who later joined up with Daulat Khan Lodi, and together with about 30,000 troops, they besieged Ibrahim Lodi at Delhi. The sultan easily defeated and drove off Alam's army, and Babur realised that he would not allow him to occupy the Punjab.
Babur marched on to Delhi via Sirhind-Fategarh. He reached Panipat on 20 April 1526 and there met Ibrahim Lodi's numerically superior army of about 100,000 soldiers and 100 elephants. In the battle that began on the following day, Babur used the tactic of Tulugma, encircling Ibrahim Lodi's army and forcing it to face artillery fire directly, as well as frightening its war elephants. Ibrahim Lodi died during the battle, thus ending the Lodi dynasty.
Babur wrote in his memoirs about his victory:
After the battle, Babur occupied Delhi, Gwalior and Agra, took the throne of Lodi, and laid the foundation for the eventual rise of Mughal rule in India. However, before he became North India's ruler, he had to fend off challengers, such as Rana Sanga.
Many of Babur's men allegedly wanted to leave India due to its warm climate, but Babur motivated them to stay and expand his empire.
Upon reaching Chanderi, on 20 January 1528, Babur offered Shamsabad to Medini Rao in exchange for Chanderi as a peace overture, but the offer was rejected. The outer fortress of Chanderi was taken by Babur's army at night, and the next morning the upper fort was captured. Babur himself expressed surprise that the upper fort had fallen within an hour of the final assault. Seeing no hope of victory, Medini Rai organized a jauhar, during which women and children within the fortress Self-immolation. A small number of soldiers also collected in Medini Rao's house and killed each other in collective suicide. This sacrifice does not seem to have impressed Babur, who did not express a word of admiration for the enemy in his autobiography.
Babur did not initially know Old Hindi; however, his Turkic poetry indicates that he picked up some of its vocabulary later in life.
Unlike his father, he had ascetic tendencies and did not have any great interest in women. In his first marriage, he was "bashful" towards Aisha Sultan Begum, later losing his affection for her. Babur showed similar shyness in his interactions with Baburi Andijani, a boy in his camp with whom he had an infatuation around this time, recounting that: However, Babur acquired several more wives and concubines over the years, and as required for a prince, he was able to ensure the continuity of his line.
Babur's first wife, Aisha Sultan Begum, was his paternal cousin, the daughter of Sultan Ahmad Mirza, his father's brother. She was an infant when betrothed to Babur, who was himself five years old. They married eleven years later, . The couple had one daughter, Fakhr-un-Nissa, who died within a year in 1500. Three years later, after Babur's first defeat at Fergana, Aisha left him and returned to her father's household. In 1504, Babur married Zaynab Sultan Begum, who died childless within two years. In the period 1506–08, Babur married four women, Maham Begum (in 1506), Masuma Sultan Begum, Gulrukh Begum and Dildar Begum. Babur had four children by Maham Begum, of whom only one survived infancy. This was his eldest son and heir, Humayun. Masuma Sultan Begum died during childbirth; the year of her death is disputed (either 1508 or 1519). Gulrukh bore Babur two sons, Kamran Mirza and Askari Mirza, and Dildar Begum was the mother of Babur's youngest son, Hindal Mirza. Babur later married Mubaraka Yusufzai, a Pashtuns woman of the Yusufzai tribe. Gulnar Aghacha and Nargul Aghacha were two Circassian slaves given to Babur as gifts by Tahmasp Shah Safavi, the Shah of Persia. They became "recognized ladies of the royal household."
During his rule in Kabul, when there was a time of relative peace, Babur pursued his interests in literature, art, music and gardening. Previously, he never drank alcohol and avoided it when he was in Herat. In Kabul, he first tasted it at the age of thirty. He then began to drink regularly, host wine parties and consume preparations made from opium. Though religion had a central place in his life, Babur also approvingly quoted a line of poetry by one of his contemporaries: "I am drunk, officer. Punish me when I am sober". He quit drinking for health reasons before the Battle of Khanwa, just two years before his death, and demanded that his court do the same. But he did not stop chewing narcotic preparations, and did not lose his sense of irony. He wrote, "Everyone regrets drinking and swears an oath (of abstinence); I swore the oath and regret that."Pope, Hugh (2005). Sons of the Conquerors, Overlook Duckworth, pp. 234–35.
Babur was opposed to the blind obedience towards the Yassa and customs that were influential in Turco-Mongol society:
"Previously our ancestors had shown unusual respect for the Chingizid code (törah). They did not violate this code sitting and rising at councils and court, at feasts and dinners. However Chingez Khan's code is not a nass qati (categorical text) that a person must follow. Whenever one leaves a good custom, it should be followed. If ancestors leave a bad custom, however it is necessary to substitute a good one."Making clear that to him, the categorical text (i.e. the Quran) had displaced Genghis Khan's Yassa in moral and legal matters.
Even though he died aged 47, Babur left a rich literary and scientific heritage. He authored his famous memoir the Baburnama, as well as beautiful lyrical works or Ghazal, treatises on Muslim jurisprudence (Mubayyin), poetics (Aruz risolasi), music, and a special calligraphy, known as khatt-i Baburi.Hasanov, S. (1981). Bobirning "Aruz risolasi" asari (in Uzbek). pp. 1-4. Uzbekistan: Fan.Schimmel, A. (2004). The Empire of the Great Mughals: History, Art and Culture. p. 26. India: Reaktion Books.Eraly, A. (2000). Last Spring: The Lives and Times of Great Mughals. pp. 30-41. India: Penguin Books Limited.
Babur's Bāburnāma is a collection of memoirs, written in the Chagatai language and later translated into Persian language, the usual literary language of the Mughal court, during the rule of emperor Akbar. However, Babur's Turkic prose in Bāburnāma is already highly Persian language in its sentence structure, vocabulary, and morphology, and also consists of several phrases and minor poems in Persian.
Babur wrote most of his poems in Chagatai Turkic, known to him as Türki, but he also composed in Persian. However, he was mostly praised for his literary works written in Turkic, which drew comparison with the poetry of Ali-Shir Nava'i.
The following ruba'i is an example of Babur's poetry written in Turkic, composed in the aftermath of his famous victory in North India to celebrate his ghazi status. (2025). 9780857720818, Bloomsbury Publishing. ISBN 9780857720818
The identity of the mother of one of Babur's daughters, Gulrukh Begum is disputed. Gulrukh's mother may have been the daughter of Sultan Mahmud Mirza by his wife Pasha Begum who is referred to as Saliha Sultan Begum in certain secondary sources, however this name is not mentioned in the Baburnama or the works of Gulbadan Begum, which casts doubt on her existence. This woman may never have existed at all or she may even be the same woman as Dildar Begum.
The daughters of Babur were:
It is generally agreed that, as a Timurid, Babur was not only significantly influenced by the Persian culture, but also that his empire gave rise to the expansion of the Persianate ethos in the Indian subcontinent. He emerged in his own telling as a Timurid Renaissance inheritor, leaving signs of Islamic, artistic literary, and social aspects in India.
F. Lehmann states in the Encyclopædia Iranica:
Although all applications of modern Central Asian ethnicities to people of Babur's time are anachronistic, Soviet and Uzbek sources regard Babur as an ethnic Uzbek. At the same time, during the Soviet Union Uzbek scholars were censored for idealising and praising Babur and other historical figures such as Ali-Shir Nava'i.
Babur is considered a national hero in Uzbekistan. On 14 February 2008, stamps in his name were issued in the country to commemorate his 525th birth anniversary. Many of Babur's poems have become popular Uzbek folk songs, especially by Sherali Joʻrayev. Some sources claim that Babur is a national hero in Kyrgyzstan too. In October 2005, Pakistan developed the Babur Cruise Missile, named in his honour.
Shahenshah Babar, an Indian film about the emperor directed by Wajahat Mirza was released in 1944. The 1960 Indian biographical film Babar by Hemen Gupta covered the emperor's life with Gajanan Jagirdar in the lead role.
One of the enduring features of Babur's life was that he left behind the lively and well-written autobiography known as Baburnama. Quoting Henry Beveridge, Stanley Lane-Poole writes: In his own words, "The cream of my testimony is this, do nothing against your brothers even though they may deserve it." Also, "The new year, the spring, the wine and the beloved are joyful. Babur make merry, for the world will not be there for you a second time."
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